Here is another thought I had from a recent exercise in my daily Bible reading. How often do we think about the “Law of Abraham”? How many lessons do we teach on the “10 Commandments as told to Abraham”? Do we even connect Abraham to law?
No. Abraham is the hero of faith. Abraham is the “go-to” guy when we want to contrast belief, or faith, and law-keeping. Abraham gave us the apostle Paul, Moses gave us the Pharisees.
So, what do we do with Genesis 26:2-5:
And the LORD appeared to him [Isaac] and said, ‘Do not go down to Egypt; dwell in the land of which I shall tell you. Sojourn in this land, and I will be with you and will bless you, for to you and to your offspring I will give all these lands, and I will establish the oath that I swore to Abraham your father. I will multiply your offspring as the stars of heaven and will give to your offspring all these lands. And in your offspring all the nations of the earth shall be blessed, because Abraham obeyed my voice and kept my charge, my commandments, my statutes, and my laws. (Genesis 26:2-5, ESV)
Just in case you did not catch it, those last few words (charge, commandments, statutes, laws) are exactly the same terms used to describe the Law of Moses throughout the Psalms (and other references in the Old Testament).
So, a question arises: when did Abraham receive these charges, commandments, statutes, and laws? We are not told (at least, specifically). The Scriptures are silent as to when or how Abraham received them – but as this text makes obvious, clearly he did receive them – and in much the same fashion as Moses, as the language is virtually identical.
As much as I am loathe to make arguments from the silence of Scripture, I want to use this example to make a point: often we are told the result of something, or a derivative of something, or a consequence of something, without ever having been told what that something is. That something was plain to the original audience, and while it would be derivative to us, its truth is no less, well, truth!
At the risk of offending many in today’s “anything goes” world, I have a couple of applications where I believe this principle is valuable in instructing us, if not binding (and, once again, I am loathe to use the silence of Scripture to bind anything. That is a recipe for disaster).
In two contemporary battles being fought in the church, Christians are being told that, since Scripture nowhere explicitly condemns or negates a practice, then that practice is either allowable, or even is sanctioned. One practice is allowing women to have equal roles in leading, teaching, and shepherding a church; and the other is in regard to allowing many forms of worship, including, but not limited to, instrumental accompaniment to singing, “liturgical” dance (?), and various other forms of making worship more entertaining, or “relevant” as promoters would say.
Now, in regard to the first example (egalitarianism) I firmly believe Scripture to have a clear and unequivocal voice (as I have written about previously). But, many protest that there is no CLEAR teaching in the New Testament regarding this topic. I would suggest that those arguing the second example (worship additions) have a stronger case – but only in the sense that there is no overt rejection of such practices.
What does Genesis 26:1-5 have to do with these questions? Simply this – nowhere are we specifically told that God gave Abraham a list of charges, commands, statutes and laws, at least not with the specificity later given to Moses. Yet, clearly God did, or Abraham could not have obeyed them. This later comment (statement) demands that a previous event had to have taken place. In regard to the two examples given above related to our contemporary situation, what Paul (and others) wrote about the roles of men and women in the assembly, and about the proper decorum in that assembly, had to have had some basis in a previous word from God, or it would have been meaningless to Paul, Peter, or anyone else in the first century. Thus, 1 Corinthians 14, 1 Timothy 2 and 3, Titus 1, and 1 Peter 3, had to have been written from a larger God-inspired context of male leadership or the words would have been meaningless to a primarily pagan culture (they would have made perfect sense to a Jewish culture, however). The transition from a sensual worship experience (musical instruments, liturgical dance, exotic aromas, etc) had to have a basis in a teaching from the apostles, or the omission of those items from worship as viewed in the New Testament would have been seen as ludicrous. The few passages we have (Ephesians 5, Colossians 3, the basic theme of Hebrews) that do indicate a rejection of the sensual/physical from a majority of practices of worship make perfect sense if we understand an underlying command or instruction from God to do so. And, just to add one more thought here – the emphasis in the New Testament to two very sensual/physical aspects of the assembly – baptism and the Lord’s Supper – makes it clear that it is not just the physical/sensual that is being rejected, but the very aspects of the physical and sensual that were meant to be types of a later more spiritual worship. God gave us our bodies and they are intended to be used in worship, but just as Christ superseded the Old Covenant, so too New Covenant worship is to go beyond Old Covenant worship.
Okay, I know I have drawn a tenuous parallel from one Old Testament text to the modern worship wars. But this is the role of theology – to use the gifts of our intellect to draw fair and legitimate conclusions from Scripture in order to make sense out of a world gone horribly awry. I will leave it to you to judge if my conclusion is valid. While I am certainly not saying my conclusion has the force of Scripture, I am definitely offering the idea it is worth debating.
In sum, I wanted to make one point and then to illustrate how that point might be applied today: We are NOT told every single detail about every single encounter between God and his servants the prophets. Sometimes, we are given a later word that clarifies or magnifies an earlier, unrelated encounter. I believe it is fully within the realm of possibility, and even probability, that our New Testament authors were writing with the clear and unambiguous leading of the Holy Spirit when they penned their instructions on practices related to the worship assembly of the church. We denigrate or minimize that leading to our own peril.
Our culture has lost a great treasure. It did not happen quickly – in fact it has taken a couple of generations to completely disappear. Sadly, although the church should have been the caretaker of this precious commodity, we are complicit in its disappearance. What is it that has become for the majority of Americans a distant memory? Silence – the gift of utter and complete emptiness. The ability to be filled with the glorious sense of quiet.
Our world is dominated with noise – but not just any kind of noise. Our world is filled with the noise of words. From the time our alarm clock goes off in the morning until we finally collapse exhausted in our beds at night we are drowning in a toxic quagmire of words. Many of these words are verbalized, either in the form of speech or songs. Perhaps even a greater number of these words are printed – showing up on billboards, on posters, in newspapers and magazines, and always present on our computers, tablets and phones. We exist in a stagnant, putrefying, poisonous ocean of words.
The irony is that as you read this, you are reading . . . words! Christians gather on Sunday mornings to sing songs of praise to our God. We collectively lift up prayers to God. We expect, even crave, to hear words of encouragement from the eternal Word of God. I want to suggest, however, that none of these words will have any significance at all if we do not enter into our worship (either solitary or collective) out of the purifying quality of silence.
Before there was anything, before there was even time, there was God, and – silence. God spoke his first creative word out of the creative silence. In John’s mystifying vision of the future, amidst all the praise and worship that constantly surrounds the throne of God, there is the sound of awe inspiring silence. In order to hear God’s voice, there must first be silence!
Most westerners (Europe, England, the Americas) are terrified of silence. We do not understand those “mystical” people from the East who can sit for hours – alone or in a group – and do or say nothing. We even shy away from enclaves of silence within our own noisy culture, the Amish and the Mennonites and the Quakers, and those weird monastics. We may admire them from a distance, but we hope that we never catch their disease of quietness. Sad thing, really. Why are we so afraid to be silent, unless we are afraid to hear . . . God?
One question I hear almost constantly today is, “How could the United States fall so far from its founding principles is such a short period of time?” I’m sure that many answers could be given. I think, however, all the answers have a common root. I believe we have lost that fundamental ability – and necessity – to “Be still (silent) and know that I am God.” (Ps. 46:10)
Here is a crazy idea: inoculate yourself with 30 minutes of silence every day, and see how much more clearly you can hear the voice of your God.
I venture forth into troubling waters today – or, to follow the theme of this blog, into foggy skies. I’ve been wrestling for the past few days with a question that recurs frequently in conversations among brothers and sisters in Christ. That question is, “Who is my brother or sister in Christ?” At the center of the discussion is the frequently repeated and much discussed phrase, “in necessariis unitas, in dubiis libertas, in omnibus charitas.” (in matters of necessity, unity; in matters of doubt, liberty; in all things love) Confusion and ignorance reign.
There are two extremes. On the one hand there are the full, or near, universalists who will accept all or almost all who mouth the words, “Jesus is Lord.” For them everything is a matter of doubt or opinion, because if you make anything a matter of necessity or faith there would be some who would disagree and therefore be “outside” the circle of fellowship.
On the other extreme are those who come close (or who clearly demonstrate) Phariseeism. For them everything is a matter of necessity (or faith) and nothing is a matter of opinion. For them identifying those who are in the Kingdom is easy – because they are on a first-name basis with most of those they consider to be a part of that circle.
I find myself in an uneasy middle position. I say uneasy because intellectually I believe the number of the citizens of God’s Kingdom to be much bigger than my own understanding of God’s truth. However, my personality type and nature tends to push me into the second group. My tendency is toward Phariseeism. Intellectually I know God’s grace must exceed my own human limits – otherwise I would be God! – but emotionally I have a hard time welcoming those who disagree with me. After all, I am always right (c’mon – my tongue is firmly planted in my cheek).
I must reject out-of-hand the growing chorus of the “easy believeism” that is sweeping through the Churches of Christ. That is nothing other than the “Cheap Grace” identified by Dietrich Bonhoeffer. We cannot accept that two diametrically opposite views of Holy Scripture can both be correct. We cannot accept that two diametrically opposed views of worship – or especially of the requirements of Kingdom membership – can both be correct. We must allow for differences of opinion and conscience, but at some point there must be a determination of wrong and right, of heresy and of sound doctrine. Likewise, we must be careful that we do not elevate our own intellectual prowess to the level of God’s judgment. We do not tell God who is a part of his Kingdom, God does that. Refer to my Undeniable Truth for Theological Reflection #1, the foundation for theology must be humility. Our greatest error is in proclaiming that we are beyond making errors. If universalism is wrong, so is Phariseeism.
This is not an easy subject to discuss – as emotions invariably run high and convictions run deep. As long as we are in these “earthen vessels” we are going to see things “darkly.” However, that does not mean we have to abandon all discussion and inquiry into the matter.
We must, however, pray for God’s Spirit to guide us into the healthy truth – the truth that sets proper boundaries where God has placed them, and not where fallible humans have placed them.
Worship is not about us. Worship is about the One who created us, suffered for us, and redeemed us. Worship is not about style or place or who stands behind the podium. Worship is certainly not about the podium. Worship is about submitting ourselves to the one who is worthy of our worship. When we measure worship by human standards, we remove God from the center and place ourselves on His throne. Worship can never be about us.
Prayer is not about us. Prayer is not trying to get God to align with our wants, wishes, and goals. Prayer is about aligning our hearts and bodies with God’s designs and goals. Prayer is about transforming our mind into the mind of Christ. Prayer is the path to sanctification. Prayer is not about us.
Evangelism is not about us. Evangelism is about the God who calls all of us to be reconciled to him. When we decide that we have to have a “method” or a “style” of evangelism, we make evangelism to be about us. When we are more focused on the “unchurched” or the “unsaved” rather than the God who calls all people into community and salvation, we have made evangelism about us. When we can list exactly how many people have been baptized but we cannot name a single person who has been discipled we have made evangelism about us. We can never make evangelism about us.
Bible study is not about us. We do not study the Bible to confirm our prejudices or certify our phobias. Bible study is about learning the mind of God – through the mind of Christ. We do not worship the Bible, but we use the truths found in the Bible to lead us to worship the God revealed in those truths. We must never make Bible study about us.
When we make anything about us, everything disintegrates, because we are broken, fallible, human beings. All division, all sectarianism, all animosity of any sort has its roots in the fact that some person or group made some aspect of the church all about them. From the most arcane and virtually incoherent arguments about the nature of the trinity down to the whether women can preach or pass the communion trays, sectarianism boils down to one ugly little proposition: we are like God, knowing right from wrong, and we don’t have to pay attention to what God said, because we are at the very least as smart as God, and therefore we can direct our own paths. When everything is about us there is no room left for the Creator, and certainly not for the Crucified One.
What we see in far too many congregations today is tragically the result of making the church about us. We have put ourselves front and center, and worshipped our reflection in the mirror. As the culture around us becomes even more narcissistic, I fear the situation in the church will only get worse.
There is a solution – there is a remedy for this malaise. But we have to get one thing straight first.
It really is not about us, at all.
I started out my devotional time this morning with a prayer. Funny for me to admit this, but I usually do not – I usually pray to conclude my Bible reading time, but only infrequently will I pray before. That is something I need to change, but I digress.
I guess I felt a special need to pray this morning. This is not a happy time for me right now. For the second time in 12 months my wife and daughter are going through a significant period of loss. A year ago it was the death of a precious friend and mother of my daughter’s friend. This year it is a loss by relocation – but a significant and painful loss nevertheless. I’m also struggling with a number of other things – nothing major, yet nothing trivial either. Just life.
So, I prayed. I asked God for help. I asked Him to speak to me through his word. I wanted some comfort, if not some specific answers.
Then, I turned, as I always do, to my first section of reading, from the Psalms. This is what I read –
Don’t put your confidence in powerful people; there is no help for you there. When they breathe their last, they return to the earth, and all their plans die with them. But joyful are those who have the God of Israel as their helper, whose hope is in the LORD their God. (Psalm 146:3-5, NLT)
I could quote the entire Psalm, and if you are interested you can read it. It is a powerful message of faith, and quiet confidence.
I am sick to death with our “government” in the United States. The Supreme Court just ruled that individuals who pervert the most sacred gift God has given human beings now have the right to “marry” each other in all 50 states. It is sickening. But what is just as sickening is that the Chief Justice, John Roberts, flapped his jaws about how the ruling was all about imposing the will of the Supreme Court instead of upholding the Constitution, when it was HIS pathetic and inexcusable imposing of HIS will that permitted the greatest rape of the Constitution in decades with the Affordable Care Act. The man must have no conscience at all.
Yea, I know – inflammatory rhetoric and all that hogwash. Well, like I said, I am not in a happy place right now, and I tend to be a little blunt at times. But, as angry as I am with the entire miscreant government that we now have, I am only too aware that human governments are human governments, and human governments are steeped in sin and perpetuate sin. So, the ruling by the SCOTUS this morning was sickening, but fully expected. I would have been shocked had the decision gone the other way. When sinful people are given that much power, it is folly to expect a Godly outcome.
What really, really upsets me (and here I WILL bite my tongue – er, keyboard) is that the CHURCH is just as culpable. Yes, you read that – We, the people of God, share absolutely in this decision. For years, decades, and now going on centuries, we have put our faith, our trust, our hope, in the fallible minds and hands of the congress, the president, and the constitution. We have given what is holy to the dogs and we have cast our pearls before swine. We have sown the wind, and we are reaping the whirlwind (tornados, for those of you in West Texas). So, before we go marching off to some rally and demand that we elect more sinful, fallible, broken human beings to a sinful, fallible and broken system of government, maybe we should get down on our knees and profess our faith and submit our heartfelt repentance before a Holy and Transcendent God.
It sickens me to see what our country has lost. It sickens me far more to see the church, God’s people, become so compliant by trusting in the human system that created this cesspool. We can pray all we want, and say “In God We Trust” all we want, but if our initial reaction to today’s ruling is, “We have to elect more Republican (read, “God Fearing”) Senators, Representatives, and a Republican President” then we deserve every single one of the Godless rulings this SCOTUS has handed down over the past decade or more.
No, dear Christian friend. Electing sinful, broken and power-hungry Republicans will not solve any of our problems.
We need to start acting like we actually believe Philippians 3:20 and Hebrews 13:14. We need to start acting like our hope is in the LORD our God, and not some empty suit in Washington D.C.
The early Christians turned the world upside down, and basically converted most of the known world, when the ruling government actively sought to destroy them. Homosexuality and other sexual perversions were rampant. Violence was systemic, not occasional. And, yet, the Christians prevailed, because they believed their LORD was in heaven, not in Rome.
A word about surrender. Surrender does not mean that you fight to the last drop of blood of the last man and then call it quits. That is called, “being defeated.” The only way surrender can actually be defined as surrender is when the person, or persons, doing the surrendering actually have the capacity to keep on fighting, and possibly of even overcoming, their enemy. Surrender is taking your entirely healthy team and walking off the field in the third quarter when you are only down by a field goal. Walking off the field when you are down by 7 touchdowns, there is only three seconds left in the game and you are down to 8 players is not surrender. Let’s be honest about our terms.
A word about apocalyptic. An apocalypse is a written account of a special vision given to a messenger of God relating to an explanation of the reality of human events as seen from heaven’s perspective. It also contains a message about future judgment – of reward for the obedient faithful and punishment for the rebellious guilty. Apocalypses were written to encourage the faithful to keep the faith, to look at things from heaven’s perspective and not from the perspective of the world. Apocalypses are ultimately about victory. God is in control, even death cannot change the eventual outcome of the game.
So, why speak of an apocalyptic surrender? Simply this – the only way to achieve victory from the point of view of heaven is to quit playing the game from the world’s point of view.
In other words, surrender whether it looks like you might still win or you are hopelessly overmatched. Because, ultimately, if you win according to the world’s rules you will lose according to God’s rules.
I think the church needs to learn this. I think the church needs to learn how to surrender. We need one huge, global act of apocalyptic surrender.
We need to quit playing the game according to the rules of the world. We need to quit trying to make the church more pleasant, more attractive, more relevant, more beneficial, more consumer friendly. The one who established the church died on a cross, for crying out loud. And we are trying to “attract” people by making that cross – more attractive??
We need to quit playing power games. The world will not be transformed by political machinations. We can legislate until we are blue in the face and all we will accomplish is a deeper shade of blue. Jesus surrendered every form of power except the power of selfless surrender. In other words, Jesus embodied apocalyptic surrender. He looked at victory from God’s point of view, and transformed the concept of power to the idea of submission.
We need to quit playing public relations games. We need to regain the moral capacity to call sin, sin. We need to realize, and confess, that we are sinners – every stinking wretched one of us. We cannot be forgiven until we are condemned, and we cannot be condemned if we have eliminated the concept of guilt. But, when we say that sin exists and that we are guilty of sins as well as every other person is guilty of sins we violate every principle of public relations. Public relations demands that we whitewash over our own sins (to create and maintain a healthy “self-esteem”) and to whitewash over the sins of others (to create and maintain healthy inter-personal relationships.)
Apocalyptic surrender demands that we have a complete reevaluation of our behavior. We, as disciples of Christ, need to change not only the way we act, but even the way we think. In apocalyptic thinking losing is winning and winning is losing. We become victorious through surrender. The Lion of the tribe of Judah is the Lamb who, though slain, stands as conqueror.
I must admit, I’m not exactly sure how to do this. I am far too much a creature of the modern world. I just know that I need to quit. I need to surrender.
And at the end of the journey
We shall bow down on bended knee,
And with the angels up in heaven
We’ll sing the song of victory.
(from the song, “We Shall Assemble”)
It’s funny to me how some people will trip over themselves to prove they are the most dedicated Bible believing, scripture quoting people and yet carve out significant chunks of the Bible that they believe no longer applies to them. In reality, what they are is the most selective Bible believing, scripture quoting people around.
I have in mind 1/10, that is, 10% of the 10 Commandments – “You shall remember the Sabbath day, to keep it holy.”
“Oh, but that does not apply to us today, because we are New Testament Christians, and that only applied to the Old Law.”
It’s pretty hard to say you follow the teachings of the Bible if you only start with a 90% standard of completion to begin with. Or, make the less that 50% if you remove the entire Old Testament. Who want to boast about following 40% of the Bible? “Yes, I’m a 40% Christian.” Sounds kind of lukewarm to me.
Speaking only of the United States, but I believe we have to be the most neurotic, psychotic, and paranoid culture to have ever lived – or at the very least we are in a tie with a long lost civilization.
We rush, push, hurry, manipulate, worry, fret, drink, consume volumes of pharmaceuticals, drive ourselves to ulcers and destroy our mental and physical bodies in a 24/7/365 cycle of narcissism and compulsion. All for what result? More money, more prestige, more opportunities to regret doing what was most important to begin with.
And way back yonder on Mount Sinai God told Moses, “Rest one day in seven – oh, you can do your chores – milk the cows and feed the chickens, but take the day off. Rest. Sleep. Play with the kids. Let your servants rest and sleep and play with their kids. Call off the planting and the harvesting and the committee meetings and the hustle and the bustle. If you have nothing to do for 24 hours you can think about Me. Think about creation and how I take care of the whole world and yet I found time to take a day off for some rest and relaxation. Now, if I, your God, can take a day off and things work out okay then certainly you can take a day off and let the world run itself for a while.”
But we refuse to take God’s word for it. Why, if we stopped worrying and fussing and having our committee meetings and working 24/7/365 then the whole world would just go spinning off its axis into the great abyss.
I’m exhausted. I am just mentally and physically fried. I can remember being this spent only one other time in my life. It was not pretty. But God did not put me in this place. My supervisors did not put me in this place. My family or my friends did not put me in this place. I put myself in this place. I have not practiced Sabbath in a long, long time. The human body is just not designed for this kind of wear and tear. I’m not a doctor nor a psychiatrist, but I read the Bible. God designed me and he said “Sabbath – that is what my people need, Sabbath.”
Rest. Relax. Recreate. Refocus on God. Watch the world go around and realize that it will continue to go around whether I meet my next deadline or not.
I want to restore that 10% of my Bible that I have been cutting out for far too long.
The Sabbath was God’s gift to his people, not a law to bind and trap them into legalism.
I want to claim that gift. I want my Sabbath back.
9.11 is always a tough day for me. A dozen years ago I was a pilot. I was flying an FAA mandated check ride, flying between Albuquerque and Las Cruces, NM. We, my check pilot and I, had overheard some chatter about some planes hitting some towers, but with only one ear on the radio and never once considering that the “towers” were anything more than some radio towers we never even turned the radio up.
What a difference 15 minutes can make.
I’ve blogged about this before, and probably will every year. 9.11 changed everything – the way we navigated, the way we identified ourselves in the air, the way we thought about airplanes. It even changed what we as pilots could carry onto our airplanes.
You would think, if you were a sober person and not intoxicated with the wine of global superiority, that in the dozen years since 9.11.01 we would have learned a thing or two about making and keeping peace. But you would be wrong. We are just as war mongering today, if not more so, than we were 12 years and 1 day ago.
Even as I type this our “Nobel Peace Prize” winning president, the Grand Poobah of stupidity, is preparing to throw the United States headlong into another senseless civil/religious war that we have no business getting involved with. Adolf Hitler was wrong on so many things, but on one thing he is reported to have said he was absolutely correct. Every generation needs its own war. It seems even winning a Nobel Peace Prize does not keep a power hungry maniac from starting his own war.
So, every 12 months America will pause to remember the tragedy of 9.11.01, and every year hundreds, if not thousands, of young men and women will put on the uniform of the United States Army, Marines, Navy, Air Force and National Guard. They will train relentlessly with the most up-to-date methods for exterminating entire nations of people. Our politicians will strut like a bunch of little Bantam Roosters and throw around empty phrases like, “preserve the peace” and “defend our nation’s honor,” all the while being complicit in the deaths of thousands of innocent civilians a half a world away whose only crime is that they live in a different country and speak a different language.
There is no national honor in killing children and old people with guided missiles shot from unmanned arial drones.
We live in a schizophrenic country. We claim to follow the Prince of Peace, the crucified Lord of life, and yet our most fervent prayers and most solemn national holidays all revolve around our ability to kill soldiers of other nations. The closest holidays we have that might possibly relate to spiritual thoughts are now all about football and “Black Friday” and greed and consumerism. There is not enough Christianity in modern day celebrations of Thanksgiving and Christmas combined to fill up a decent sized worship service. And that is being generous.
So, to make a too-long post even longer, every year I remember 9.11.01 – but not in the way that most people do. I observe it with regret; regret that we have not learned any valuable lessons from that horrible day. Regret that I, too, was sucked into a poisonous nationalism. Regret that our civil leaders will still send young men and women to their deaths for no other purpose but to buttress a “national honor” that has become tarnished. Regret that after 12 years we still have to carry bright young men and women home in stainless steel coffins covered with an American flag.
We need those young people at home. We need them to be safe. We need them to be working on principles of peace rather than strategies of death.
9.11.13 – God, in your infinite wisdom and your immeasurable patience, please give us the courage to follow your Son and his way of the cross. We need that message today more than at any time in history. We are so close to destroying not only ourselves, but this incredible world you have given us. Lord, as in the days of your servant Jeremiah, please bless us with a humiliating defeat so that we may once again learn to trust only in you. Humble us, strip us, starve us until our bodies and our souls long only after you. And then, having chastened us with a pure and holy love, please restore us to your healing presence, for it is only in you that we live, and move, and have our very being.
If you have not already guessed, today’s post is the bookend to yesterday’s post. In it I discussed the possibility, and in some people’s minds (mine among them) the growing probability that at some point there will be a direct conflict between an aggressive LGBT proponent and a church or religious figure who refuses to perform a same-sex marriage or allow that the same-sex marriage be performed in their facility. I hope this is a “chicken little” fear and that nothing of the sort occurs, but viewing the trajectory of court decisions and even popular referendums I cannot but think that such a confrontation is not that far off in the future.
However, today I want to “flip the coin” and look a one possible reaction that is frequently discussed among Christians, especially conservative Christians, that I hope does not happen. That reaction is to push for greater and more restrictive legal measures that would attempt to change the outward behavior of homosexuals by legal fiat.
You may think that I have lost my mind, but bear with me here. There is a meaning to my madness.
The attempt to coerce or even more minimally adjust moral actions and thoughts through the process of legal demands has never worked. It never will. You can legislate the legality or illegality of certain behaviors, but you cannot enforce moral behaviors and thoughts. As an example, you can legislate that prostitution is a behavior punishable by fines or imprisonment, but you have hardly begun to touch the underlying reality that women are going to sell their bodies if men are willing to pay for sex, and men are going to pay for sex if they can find a willing partner. The act may be illegal, but a glance in the local phone book will tell you that it is hardly curtailed.
We could, theoretically at least, pass a law tomorrow that made all homosexual behaviors illegal and what would we accomplish? Absolutely nothing except to alienate an already alienated group of people and exacerbate an already deteriorating social conflict.
So, if legislation will not solve the problem (and I defy anyone to prove that passing any kind of law will solve any moral problem) what are we to do? Are disciples of Christ simply to surrender, to walk away from the struggle, to “hunker and bunker” and await the coming apocalypse? No, no, no and no.
Abraham was in a numerical and moral minority when he left everything to follow the unimaginable call of God. Moses was in the numerical minority when he faced the awesome power of the Egyptian army. Daniel was in the numerical and moral minority when he stared down the king of Babylon. Jeremiah was virtually a solitary individual fighting against an immoral Jewish leadership. Jesus was born in a time in which the Jewish nation was a numerical and moral minority. The Pharisee Saul left the comfort of numerical superiority to claim both numerical and moral minority status as a disciple of Christ. The apostle John wrote to an oppressed and clearly minority group of people spread out throughout Asia and told them that in spite of their numerical insignificance they were still the army of God. It would appear from even a cursory reading of the Bible that God works His greatest wonders and reveals His glory to be the brightest when it appears from a human standpoint that He is outnumbered and on the losing end of the moral battle.
I do not want to use the weak and beggarly tools of Satan to attempt to coerce the behavior of those who disagree with me because I believe God has a far greater plan in mind. And I do not mean the coming apocalypse.
God’s plan, quite simply, is for His people, His chosen and redeemed sheep, to start living like they actually believe the words they have been mouthing for centuries.
I want disciples of Christ to actually start acting like they believe marriage is a holy and inviable commitment between a man and a woman. I want disciples of Christ to start raising their children instead of turning them over to the state to raise. I want disciples of Christ to start treating all men and women as if they are created in the image of God and to stop using derogatory terms of hate and ignorance. I want disciples of Christ to start actually worshiping God instead of creating more hedonistic practices to soothe guilty consciences. I want disciples of Christ to start honoring and praising the differences between the genders instead of working with the prince of this world to blur the distinctions between male and female. I want disciples of Christ to repudiate and work against the destructive powers of pornography and the sex trade. I want disciples of Christ to actually stand up and be counted as advocates for the preservation of life – all life- instead of just mouthing a few mantras concerning being against abortion. I want disciples of Christ to acknowledge that it is theologically impossible to be pro-life and to advocate a military complex that is designed to obliterate entire nations and not simply for the defense of one’s homeland.
In other and far more simple words, I want disciples of Christ to start living the Sermon on the Mount. All of it, and not just the parts we like.
We will never be able to coerce behavior and thoughts by people who look at us and only see bigotry, hypocrisy and immeasurable pride. We cannot preach chastity if we are spiritual whores. We cannot preach moderation if we are spiritual gluttons. We cannot preach humility if we are arrogant spiritual jerks.
I predict the next few years will be profoundly disturbing to many people, myself included. I pray that we, as disciples of Christ, will be able to stand in the face of the coming maelstrom and respond with the love and fortitude of Jesus. Love, that we not hate and demean our opponents. Fortitude, in that we do not betray him nor his and our Father. The coming years will, in all likelihood, be difficult.
But, has not God called us for this very hour and purpose?
I have been thinking on a universal theme the past day or so. Literally – the universe.
The author of Psalm 8 did not have the advantage of looking at images from the Hubble telescope. All he could do was look up on a dark night and contemplate on the moon and stars. His penetrating question still has no answer:
What is man that thou art mindful of him, and the son of man that thou dost care for him? (Ps. 8:4, RSV)
Our earth is just one tiny little speck of dust floating in amongst billions of other little specks of galactic dust – and that is just in our galaxy. Multiply that times hundreds of galaxies that our super-telescopes have been able to see. Our little home gets smaller and smaller the further out into space we go. We measure distances in space by light years, the distance that light can travel in an entire year. And then those numbers are followed by a whole host of zeros. That just does not boggle the mind – it stupefies it.
And yet our earth is so perfectly balanced for us to live here. Just the right amount of land and water, just the perfect mixture of oxygen, the right amount of sunshine, all the food we need to sustain far more people than are alive today.
In all the incredible, unfathomable vastness of the universe – why are we so well taken care of? Evolution? Just mere chance? A few billion random accidents happening in the one perfect sequence to create just one amino acid, and then every other building block of life requiring a similar number of random accidents? And then all those building blocks randomly lining up in a perfect sequence to create one living organism? How many billions of random accidents are we talking about here? And for how many billions of years? And with how many billions of failed accidents leading to disastrous results?
No, there has to be more. I can’t explain why this little speck of dust should be any more blessed than any of the other countless billions of specks of dust in our galaxy. If the inspired psalmist cannot answer that question then I should not even attempt to try. But I can praise God and worship him that we do have this home, that He has created us just a little lower than his angels, that He has given us dominion over the rest of this earthly creation.
Understand, no. Believe, yes. Worship, absolutely.
O LORD, our Lord, how majestic is thy name in all the earth! (Ps. 8:9, RSV)