Going Public: Why Baptism is Required for Church Membership (Nashville: B&H Publishing Group, 2015) 228 pages.
There is something mildly disturbing when you read about the theological disagreements and debates within other religious groups. It is disturbing on the one hand because you are not supposed to be reading other people’s mail. On the other hand because there are so many problems within your own group, it is comforting to know there are problems in other people’s houses as well. But, we are not supposed to enjoy other people’s problems. So, it was with a real sense of schadenfreude that I read this book.
Bobby Jamieson wrote this book to address what I assume to be an ongoing debate among various evangelical groups, especially the Baptist churches, regarding the importance of baptism vis-a-vis church membership. If there is no ongoing debate, he sure spent a lot of time and energy addressing something that is not a problem. Because the book is addressed primarily to evangelicals, and perhaps those in the Baptist denomination more specifically, I felt like an outsider overhearing a heated discussion in the booth behind me at the restaurant. But because the topic of baptism is so fundamental to New Testament Christianity, he was speaking to me at least tangentially, and so I write to review this book as a New Testament Christian, although not perhaps as someone in its intended target zone.
I will have a little more to say about what I appreciated about the content a little lower, but lest I be misunderstood, (and quite against my normal pattern of good first, bad later), I am going to address some glaring weaknesses in the book.
First, Jamieson misses the theology of the rite of baptism. The title of his third chapter, “Where Faith Goes Public: (Most of) a Theology of Baptism” is far more revealing than I think he intended. He almost gets the theology of baptism correct. Throughout the book he could almost be accused of linking baptism to salvation, but he just cannot go there. As a good Baptist (step-child of John Calvin), Jamieson holds resolutely to the doctrine that one becomes a Christian through some kind of mental assent, and only then is a candidate for baptism. [As a brief aside, his constant references to the need for a Christian to be baptized were annoying. The New Testament never speaks of a Christian needing baptism. Christians have been baptized; penitent and believing sinners require baptism.] He defends his position with the old canard about the thief on the cross being welcomed by Jesus into paradise without the rite of baptism (p. 39). On the other hand, he cannot get away from passages such as Acts 2:38 and 1 Peter 3:21 (which he quotes verbatim in the next paragraph) – and therefore he is hoisted on his own petard. As he so confidently avers (repeatedly either in these exact words or terms almost identical): “Baptism either is or is not required for church membership.” (p. 30). Scripturally speaking, baptism either is, or is not, a matter of salvation. If you cannot make baptism a matter of salvation, you have no grounds to make it a matter of church membership. So, his theology is “most of” correct – but what he leaves out is the “most” important aspect of baptism.
Second, Jamieson repeatedly confuses the terms Church (big “C”) and church (little “c” – “congregation”), with intensely aggravating results. Sometimes he uses the word “church” to mean the universal church of all who are saved. Primarily, however, he uses the word “church” to mean a local group of believers who are committed to one another and who share a common bond either of location or of some other choice, i.e., a congregation of the universal Church. However, in a theological/practical work such as this, these terms need to be clearly differentiated. His inability, or unwillingness, to do so, reveals a second weakness in his theological acumen. When a person is baptized, the Lord adds him or her to the church – His church – period! (Acts 2:41, 47) The process of being welcomed and recognized as a member of an individual congregation is something entirely different. But here is where his “get saved first, and then be baptized to become a member of a church” theology breaks down. If you are saved, if you are a Christian, if your eternal salvation has been secured and your name is in the Lamb’s book of life, why is church membership – especially membership in some little congregation – even important? If I were opposed to Jamieson’s belief about the importance of baptism to church membership, the easiest way to confront him would be to attack his basic ecclesiology. If a saving relationship with Christ can be obtained outside of and prior to any thought of joining his body, the Church, why should I join his church? In other words, why be baptized at all? Jamieson begins with an a priori conclusion that church membership is necessary, but never explains or defends that position. Indeed, he cannot.
[Editorial note: upon re-reading this paragraph I’m afraid I did not make my point very clear. The New Testament IS VERY CLEAR about the importance of the church, and of Christians being members thereof. HOWEVER, Jamieson does not make that argument, because he separates baptism from salvation (and, therefore, “Christians” from church membership). When I said that Jamieson cannot make the argument about church membership, I did not mean to infer that there is no New Testament teaching to do so. I simply wanted to emphasize Jamieson himself cannot make that argument, because of his own conclusions. Sorry for any confusion.]
Third, Jamieson is guilty of the equivocation he so staunchly opposes. After arguing with painstaking care and a fair amount of repetition for 210 pages that adult believer’s baptism (credo baptism) is absolutely essential for church membership, he makes this incredible statement regarding how an “open-membership” church should transition to mandating baptism as a prerequisite for membership: “Fifth, if you currently have unbaptized paedobaptist members, I’d suggest they should be ‘grandfathered in’ – that is, remain members.” (p. 211) To recognize the equivocation in that statement you would really have to read the book, but what Jamieson is saying is this: “You must be baptized as an adult Christian in order to be a member of a church. Infant baptism is not baptism in any way, shape, or form. However, if you have been baptized as an infant [something he flatly rejects as legitimate], and you have been accepted as a member of a church [something he emphatically denies as advisable or even possible] – don’t worry about it. You are ‘grandfathered’ in. Your baptism now counts.” It is a staggering self-rebuttal.
Okay, I’ve pretty much laid out my cards as to what I do not like about the book – now a few kind words in its defense. First, I did appreciate the emphasis on baptism, even if it was a weak understanding of baptism. Second, the connection that Jamieson makes between baptism and the Lord’s Supper is much stronger – and something that to be honest has been lacking in my thought. The emphasis that Jamieson places on the Lord’s Supper is an emphasis that is lacking in most discussions of the importance of church membership. While I am decidedly lukewarm in regards to the author’s treatment of baptism, I was challenged by his focus on the Lord’s Supper. And finally, I appreciated Jamieson’s focus on the role of the church as authoritative community. Too often we let the individual decide everything in regard to questions of faith, and Jamieson rightly sees that if Jesus gave the keys of the kingdom to the church, it is the church that should inform the individual, not the other way around. [Another aside here – very much as Dietrich Bonhoeffer would say!!] Alas, we in the United States are simply too enthralled with the individual as supreme – much to the dismay and weakening of the congregation of Christ.
Would I recommend this book to others? It depends. I am not opposed to recommending a book even if I disagree with the conclusions of the author. If you are able to read critically and can separate the meat from the bones, I would suggest the book might be valuable to you. If you want another book on the subject of baptism to add to your collection this is not an altogether bad read. I really do not know of that many books that connect baptism and the Lord’s Supper and church membership. If you want to see how evangelical churches are wrestling with the topic of baptism, this would be a good book. However, this is not a book to learn about the theology of baptism. This is not the book to learn how to do exegesis or hermeneutics. This is not an especially fine example of concise writing. As with virtually every book, it has its strong points – its just that I found too many weaknesses in it for me to recommend unequivocally.
I learned something today in my daily Bible reading that (1) opened up a new line of thought for me and (2) simply reaffirmed how important it is to read the Bible continually lest we think we know everything about everything. My apologies to those of you who have already seen/learned/known this; I’m not the sharpest bulb in the litter, so excuse my excitement for a few moments as I ponder this observation.
The text I came across in my assigned reading included these verses:
The LORD said, “Shall I hide from Abraham what I am about to do, seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? For I have chosen him, that he may command his children and his household after him to keep the way of the LORD by doing righteousness and justice, so that the LORD may bring to Abraham what he has promised him.” (Genesis 18:17-19 ESV)
Now, for a number of decades now I have interpreted the LORD’s decision to inform Abraham of His plans to be based on the future role of Abraham – the fact that he would surely become a great and mighty nation and so on. But today, for some inexplicable reason, my mind immediately recalled the words of Amos:
For the LORD God does nothing without revealing his secret to his servants the prophets. The lion has roared; who will not fear? The LORD God has spoken; who can but prophesy? (Amos 3:7-8 ESV)
How odd, I thought, for God to feel like he had to reveal his “secret” to Abraham, because the language sounded just like the LORD was including Abraham as one of his prophets.
Then, no sooner had I taken a sip of coffee and turned the page, I read this:
Now then, return the man’s wife, for he is a prophet, so that he will pray for you, and you shall live. But if you do not return her, know that you shall surely die, you and all who are yours. (Genesis 20:7 ESV, emphasis mine)
The conversation is between the LORD and Abimelech (who had been duped into believing Sarah was an available bachelorette by the aforementioned Abraham). Yes, the liar (okay, half-liar, but he did it twice, so that makes him a whole liar) is a prophet; and not only a prophet, but one who was chosen by God to become a great nation and through whom all spiritual blessings would descend. And here is the kicker – Abraham is to fulfill his role by “command[ing] his children and his household after him to keep the way of the LORD by doing righteousness and justice.” Not bad for a man who has a singular inability to admit his wife is indeed his wife, and who will have just as much trouble ruling his household without some dysfunctional moments.
Okay, so I learned more than one thing this morning. Abraham is arguably the first “prophet” of God. And, as trite as it may sound, even prophets of God stub their toes now and again when it comes to promoting “righteousness and justice.”
Sort of reminds me that we all, prophets or not, are made of clay; and regardless of our desire, some days our calling exceeds our obeying.
I begin my 2017 musings in a minor key, but addressing an issue that I believe is important if Americans in general, and Christians in particular, are going to make any kind of difference in the world today. If you narrow the audience down to members of the Churches of Christ, then I would say this topic rises to the level of urgent, if not critical.
I shall begin by posing a question (two actually): When, and how, did Americans become so soft? How is it that we have become a nation of victims?
I recently viewed a video clip of some twenty or thirty something year old who was discussing the issue of the problems facing millennials (the generation born in the 1990’s and into the 2000’s). He was making some really good points: this generation was raised by parents using a defective parenting philosophy. This was the generation that was told it was impossible to “lose” and that no one was “superior.” Everyone gets a trophy or a medal, no matter if you come in first or last. Parents were told to become their children’s best friends, and the child’s self-esteem is the be-all and end-all of parenting. Also, technology has had a significant impact on this generation – from smart phones to iPads to social media platforms, this generation is truly drowning in technological inventions. This has created an entire set of social problems – a millennial can have hundreds of “friends” and thousands of “likes,” and yet be utterly alone and bereft of any social skills whatsoever. Additionally, this is the age of instant gratification. From microwave ovens to instantaneous download speeds, this generation simply does not know how to wait. Patience? That is so yesterday – or worse.
Then, just when I thought the speaker was on to something, he launched into a blistering indictment of modern culture and how “we” were going to have to act if this generation was to be salvaged. “We” (and I’m not really sure who he was speaking to, although corporate America seemed to be the general focus of his tirade) are going to have to change everything so that this generation can cope. These poor little darlings are so fragile, so soft, that any challenge to their survival is going to have to be overcome by anyone and everyone who is not a millennial (because, obviously, the millennials did not create any of these problems, so how can they be expected to solve them?)
Assuming his earlier points were valid (and I thought he was pretty astute), let me ask a few follow-up questions:
- Which generation alive today was raised by perfect parents? I defy you – no generation has been perfect, and every generation has had to deal with dysfunctional family situations.
- Which generation has not been told they are brighter and smarter and more likely to succeed than their parents? In other words, which generation has been told they are the one exclusion of the evolutionary family tree? I posit that none have been.
- Which generation has not been significantly impacted by technology? My grandfather, for instance, was born before the Wright brothers made their first flight, yet he lived to see Neil Armstrong walk on the moon. Can any millennial claim to have witnessed that kind of technological leap? I dare say, NO.
- Which generation alive today was not handed a critical, life changing and potentially world altering political crisis? I would suggest there is only one – the one generation that claims to have had life the worst – the millennials. World War 1 and 2, Korea, Vietnam – these were real shooting wars, and the last three involved the use (or at least the potential use) of atomic weapons, so, please, do not tell me that the events of 9/11/01 or the election of Donald Trump qualifies as a real crisis.
I think I could go on, but I hope you get the point. The millennial generation is no worse off, and in a number of ways is so much safer and more prosperous, than any generation in recent memory. Yet, to hear the majority of Americans talk today, you would think we are the most impoverished, insulted, abused, and persecuted culture to have ever existed. How did we get so soft?
And, lest you think I am drawing a line of distinction around Christians, think again. Just let someone say, “Happy Holidays” instead of “Merry Christmas” and you would think Adolf Hitler himself had been resurrected. Persecuted?? Because prayer has been taken out of public schools?? Because homosexuals have been granted the “right” to get married?? From what I hear from a lot of “Christians,” prayer has been removed from a lot of churches and “Christians” have long been trashing the sanctity of marriage as well, but I suppose that is a rabbit that will better be chased on another day.
My point is that we, as Americans – and that includes Christians equally, if not more – have raised victimology to a fine art. Everyone is offended by everything these days. Political correctness has not only destroyed higher education (exhibit “A” – the number of colleges and universities that had a collective emotional melt-down the day after the general election), but it has permeated and is in the process of destroying the church as well. Preachers should not be worried about Hollywood or Washington telling them what they can or cannot preach – they should be worried about the members in the pews who do not know the definition of the word “sin” or the significance of Jesus’s death on the cross. Jesus did not die because humankind was perfect – he died so that his disciples might be made perfect. And the only way his disciples can be made perfect is to die themselves – die to the world that is so blatantly seeking to destroy the church today.
I have no idea what the future holds for America. Politically and socially we are on a downward trajectory and I personally see no reversal in the near future. If we continue this head-long plunge into narcissism I fear for the future of the Republic. However, we as a nation have proven ourselves to be incredibly resilient against a number of enemies, so maybe we can overcome our own seeming desire for self-annihilation as well.
As regards the church, this I know for sure. We will not be able to save ourselves. Humankind never has, and never will be able, to overcome this depth of fatal self-absorption. We are going to have to return to being a people of the cross – that horrible symbol of God’s judgment on human hubris – if we are going to have any meaningful message to speak to the world.
In the vernacular of the day, we are going to have to put on our big boy pants and suck it up, buttercup. We are not the victims, we are the sinners. We, the church, collectively and individually as members of it, are all “miserable sinners” (in the words of the older Anglican confession. Sadly, even that has been modernized.). We are going to have to start preaching against sin and we are going to have to start practicing both positive and negative church discipline. If we (the church) had been faithful to our mission we (society as a whole) would not be in the mess we are in now. So, let’s be honest with ourselves, honest with God, and honest with the world.
Let us pray that in 2017 we can have the courage to stop being victims, and start being responsible disciples of Christ.
Be watchful, stand firm in your faith, be courageous, be strong. (1 Corinthians 16:13, RSV)
One of the benefits of growing older, I have learned, is that your vision becomes more clear. Not necessarily your eyesight, which I have also learned, becomes more blurry – but your vision. You are able to apprehend things in a manner that youth simply cannot perceive. A few people can see them when they are young, and we notice these individuals and label them as “visionaries” or “mystics.” Old people are called crotchety or old fogies. I appear to be approaching old fogyism.
One of the things I have perceived over the past few years is that with each new “generation,” the ability to stand firm with any teaching or principle that contradicts the prevalent culture – what we call “political correctness” – is slowly but steadily disappearing. In other words, it is perfectly acceptable to “stand firm” when you are defending the garbage that issues from the LGBTQ faction. Such firmness is even considered downright heroic. However, let a high school boy or girl raise their voice in defense of Biblical sexuality and you would think Adolf Hitler himself had been reincarnated. Defend the “right” of a male to use the female locker room just because he “identifies” as a female and you win humanitarian of the year award. Defend the right of a female to be safe in the same locker room and you are vilified as being inhuman (or worse). In many ways I cannot imagine what it must be like to be a young Christian in the typical American high school. The pressure to conform or to be ostracized must be monumental.
I see this trend being played out increasingly within congregations of the Lord’s church. “Can’t we all get along” is the mantra of the day – and that is a very difficult idea to argue against. We have been divided over so many inconsequential things; it would be wonderful if we could learn how to put our personal wants and wishes aside for just a few moments and genuinely consider how we can work together for the kingdom. But there are limits to “just getting along.” There is a line – however narrow – between right and wrong, truth and error, holy and profane, good and evil. God gave us the sense, and he gave us the instructions, to know the difference. To fail to draw those distinctions is to fail to obey God.
The key to understanding the difference between standing firm and looking for compromise is in the above verse (just to list one). Paul said to “stand firm in your faith.” He did not say to demand your opinion in matters of methodology or in matters that are by their nature “inconsequential.” He dealt with those issues in Romans 14 and 1 Corinthians 8 and 9. There are matters that cut to the very core of what it means to be a unified body of Christ, and there are matters that are of individual preference and taste. The first are matters of faith the second are matters of function.
I do not want to suggest that determining the difference between these two poles is always easy. I do want to emphasize that doing so is necessary. To divide a congregation over an issue that is simply a matter of methodology is to sin against the body of Christ. To accept, and to practice, a teaching that violates either the letter or the spirit of Scripture is to commit either heresy, or at the very least, heterodoxy. Read the letters to the seven churches in Revelation chapters 2 and 3. Note the difference between being reprimanded (the loss of love, the need to stand firm) and being condemned (the teachings of the Nicolaitans, the woman “Jezebel”).
It is absolutely critical that congregational leaders learn the difference between what is of faith, and what is of opinion. An entire generation is at risk. One of my beloved professors, Dr. Eugene Clevenger, taught in his class on the Corinthian letters, “The greatest right I have is the right to surrender my rights.” Equally critical, especially in the 21st century is this, “The greatest responsibility I have is the responsibility never to surrender the truth of Scripture.”
It is a question of sailing between the Scylla of legalism and the Charybdis of anarchy. It is a narrow and difficult passage. But difficult does not mean impossible. It is not only possible, it is imperative. To fail to make the choice is to utterly fail, and that is something this old fogey simply cannot accept.
Where have all the soldiers gone,
Long time passing?
Where have all the soldiers gone,
Long time ago.
Where have all the soldiers gone –
Gone to graveyards every one.
When will they ever learn?
Oh when will they ever learn?
(1960’s folk scare anthem, titled, Where Have All the Flowers Gone? third verse)
I picture a scene in the late 1930’s in Berlin. It is a picture of two worlds. On the one hand an economy that was literally on the brink of disaster is now starting to show signs, not just of life, but of genuine health. The mood of the nation borders on ecstasy. The long, dark night following the embarrassment of the Great World War is fading into the dark recesses of history. People are working. There is food on the table. Instead of a waffling, insecure national government, there is a leader who knows what he wants to do – he knows what is best for his Volk, his people. He is their leader, der Fuhrer.*
Crouched over a simple wood desk a young pastor and sometimes university lecturer looks out his window overlooking Berlin and wrinkles his forehead. Through his spectacles he sees a much different Germany. The bright red, white and black swastikas that hang from the government buildings, as well as from many of the church buildings, do not indicate wholeness to him, but rather a terminal sickness. Rather than a facile prosperity, he sees the war machine fueling the new economy. Rather than unity and a restored pride in German law, he sees the systematic dismantling of basic human freedoms. As a country rises like a phoenix from the ashes, he watches a culture begin to burn with the most acrid fires of hell. And he wonders, where is the church? Where are the Christians? The church buildings appear to be full – but where is the faith? Where are those willing to follow their Lord to the cross?
America in the second decade of the 21st century shares far more in common with Germany in the 4th decade of the 20th century than many people are aware of, or are willing to admit (and, no, I am not trying to be sensational here, just point out some disturbing historical parallels). Our most recent economic scare, the “Great Recession” has long since faded from our (increasingly deficient) memory. Ever since September 11, 2001 our federal government has incrementally but steadily become more monolithic and focused on the person of the president. What once was a trip-partite “sharing of the powers” has become a totally inefficient and inept Congress and a judiciary that is nothing but a docile lapdog of the most liberal and leftist agenda. Our current president, and both of the nominees of the two major parties, have made it abundantly clear that they do not respect the constitutional separation of powers, but that, as the elected president, they will be the de-facto fuhrer of the American people.
Morally the country is in a complete free fall. No, we are not emptying neighborhoods of “undesirables” and shipping them off to death camps. But that quaint little concept of “freedom of speech” is fast becoming a relic to be studied in a museum. Do you think we are a country of laws, and not of personal privilege? Compare the story of a baker or a photographer who decline to participate in the wedding of a homosexual couple, only to be sued into oblivion, to the story of a sovereign state, the duly elected officials of which pass a law that protects the rights of individuals to exercise their religious freedoms, only to see one of the largest corporations in the country discriminate against them by removing one of their largest celebrations from the state. Who gets the praise here – those who practice their religious rights, their freedom of speech, or the state, (or corporation) that uses their legal or economic power to bully the other into submission? From newspaper editorials to talk shows to political pundits – the voice of those who defend perversity and attack those who stand for Christian morality is almost universal.
The tragedy here, from a biblical standpoint, is that the church has become utterly complicit in this decay. Instead of a clear voice (remember Amos?) all we here from the collective pulpit of American Christianity is, “Don’t say anything offensive!” “Scientists say they can’t change, so we should not burden them with guilt!” “We have to make the gospel relevant, and telling people about sin just does not communicate anymore!” I guess the worst is, “If we tell people they have to change, they might leave the church!” Yea, right. As if having them in the church is doing them or the church any good.
It’s called SIN, people. Sin in the world, sin in the church, sin in you, sin in me.
What we need is for the church – for disciples of Christ – to stand up with a unified voice and condemn that sin. Condemn the sin in the world, condemn the sin in the church, condemn the sin in us – you and me.
Despite the efforts of the young pastor – and hundreds like him – the church in Germany chose either to remain mostly silent – or to actively support the fuhrer – and the world erupted into another hell of war. Those who refuse to learn the lessons of history are doomed to repeat them.
So, I ask – Where have all the Christians gone, long time passing . . .
*Fuhrer (with the umlaut, which I cannot seem to figure out how to insert over the “u”, simply means “leader” in German.)
Okay, really short post today! I was reading in Clark Pinnock’s book, Most Moved Mover, when I came across this quote –
The element of risk may belong to the time of our earthly probation and our ability to choose may diminish; as choices become habits, habits become character, and character becomes our very being. In a sense, we are becoming our choices. (Clark H. Pinnock, Most Moved Mover: A Theology of God’s Openness, Baker Academic, 2001, p. 171.)
I’m going to let this one simmer for a little while, but I will probably come back to this quote in future posts. In the meantime, I think it is enough to ask, “What are you becoming?”
And now, the moment you have all been waiting for – okay maybe not all of you, and maybe not THE moment you have been waiting for . . . but here it is anyway!
Thanks to my lovely wife and the talents and kind assistance of one of our members, here is a video of the latest attempt at a sermon by the ol’ Freightdawg.
Anyone needing (or just wanting) a new preacher – feel free to share.
Thanks, and as always, I appreciate your companionship in the fog . . .
When you are flying in the fog the worst thing that can happen to you (at least, before you crash) is that you become disoriented. It is a bizarre physiological reality – but you can be in just about any flight position – right side up, up side down, nose high, nose low, extreme bank angle – and your body will tell you that everything is just hunky-fine. There is a mistaken idea among non-pilots that you would just know if something was wrong. On the contrary – your eyes, your inner ear, your “seat,” basically your entire body will conspire to tell you the most pernicious lies. Graveyards full of disoriented pilots silently proclaim the grim results. The mantra of flight instructors becomes the pilot’s only way of survival – don’t trust your senses, trust your instruments (and keep a good cross-check going, because one of your instruments may have failed!).
I have spent the past week severely disoriented. Following the murder of the five police officers in Dallas I have gone through a dizzying range of emotions. Initially I felt an almost uncontrollable rage. I just wanted to strike out at anything – a punching bag would have been most helpful. Along with that emotion came confusion – how could anyone actually support the actions of the killer (and there were several who did)? I was caught in a “death spiral” – all I could do was depend on my senses, and my senses were telling me that everything was incomprehensible.
Incomprehensible – that is just the word for what I feel. I cannot comprehend the rhetoric surrounding the events of the past week. I do not understand how one of the most blatantly racist and militant protest groups is afforded blanket amnesty from virtually every segment of our society – with the result being the ambush and murder of five law enforcement officers, and the wounding of a number of others. What is particularly galling to me is that the response of supposedly “Christian” leaders is not to challenge or criticize this blatant racism, but to actually support and encourage it. This just reinforces my conviction that many so-called “Christian” leaders are concerned not about the truth of the gospel, but only about pandering to special interest groups in order to maintain their aura of sanctity – and power!
Every Christian should be appalled when a police officer abuses the power that is invested in him or her and uses that power to insult, injure, or kill an innocent civilian. It should not be a surprise that with the number of law enforcement officers that there are some who should not be wearing the badge or shield (one statistic I read was 800,000 LEOs nationwide). There have been far too many situations where an officer is clearly out-of-control, or worse, guilty of a major crime. With that fact only too well documented, it should also be noted that in a number of supposedly “clear” examples of police brutality, the factual evidence demonstrated that the officer was acting well within his/her authority, the “victim” was actually the aggressor, and the officer acted to protect his/her life or the lives of others nearby. Such inconvenient truths do not matter – the officer’s life is ruined, property is destroyed, and livelihoods of truly innocent business people are either wiped out or severely damaged, all in the name of “justice.”
Like I said – I just do not get it. Some brave voices in the media have pointed out that our nation is being ripped apart at the seams. It should come as no surprise when good is called evil and evil is called good that the foundation of civility is cracked. Just stop and consider what “justice” and “freedom” look like in the United States today – the relentless murder of millions of unborn children, the glorification of sexual perversity including, but not limited to, transgenderism and homosexuality, the systematic attacks against and removal of the safeguards of religious expression. But when the leading voices of the “Christian” church are either silent – or worse, are actually complicit in this degradation – how will the truth be heard?
The way in which a pilot safely navigates the fog and storms that envelop his or her plane is to rely completely upon the instruments that tell him or her what the plane is really doing. In the moral fog that has descended so thickly upon our culture it is imperative that disciples of Christ stop trying to “feel” their way out and begin to trust the Scriptures once again.* Those who do will be unpopular, they will lose their “power” (whatever they think that power is) and may actually be vilified. But disciples also know that submission to the will of God is the ONLY way to bring reconciliation and wholeness (both physical and spiritual) to this earth.
Blessed are the peacemakers, for they shall be called sons of God. (Matthew 5:9, RSV)
*In saying this I am not suggesting that the Bible itself is to be worshipped – that would be bibliolatry. I am saying, however, that God’s “instrument” that he has given us for our safety and protection is his written word. We cannot say we trust, or believe in God, and at the same time disparage, dispute, or minimize the Scriptures.
There is, according to someone much smarter than I am, a time to keep silent, and equally a time to speak (Ecc. 3:7). Yesterday I shared some thoughts I have learned (mostly by error) about when to keep silent. Today some rather tenuous thoughts about when it is appropriate – or even mandatory – to speak up.
(As an aside, I think it is at least worth pondering that the Preacher noted silence before he mentioned speech. Hmmm.)
So, okay, when is it a good thing to speak up? Well, if none of the four things I mentioned yesterday are present (or are at least minimally present), here are some suggestions about raising your voice. We should speak up when:
An error is being promoted, that, if not confronted, will have significant, and perhaps eternal, consequences.
I can handle it when my friends argue whether the Texas Rangers or the Houston Astros are the best baseball team in America, because, quite frankly, they are both wrong. Beyond that, the topic, while interesting, simply has no eternal significance. On the other hand, there are subjects about which we simply cannot equivocate. Admittedly this question is fraught with the possibility of abuse, because I know people who will fall on their sword over the color of the carpet in the church building. The way I have learned to separate the wheat from the chaff is to ask, “Is there a teaching from Christ or the apostles that directly links this topic to obedience to God and his nature?” Notice I did NOT say, “Is there are passage of Scripture that I can find to proof-text my answer?” In the history of the church we can find one wretched example after another of proof-texting and Scripture bending. There is a difference between Jesus’s direct teaching, and my interpretation of a passage from “the dark side of Nahum” (to steal a beautiful phrase from Fred Craddock). If you cannot tell the difference, please refer to my post of yesterday.
People are being hurt, or there is the distinct possibility that people will be hurt.
It is never acceptable to stand by and allow people to be hurt, either by words or physical action. Common sense has to apply here, and it might be that the best way to “speak up” is to call the appropriate authorities. However, silence is never an acceptable option when a person is being physically, emotionally, or verbally abused.
God’s honor is being attacked.
Have you ever noticed that Jesus never reacted when HE was being attacked, yet when his Father’s house was being abused he drove the money changers from its walls? I believe there is a profound theological truth illustrated in that action. (And, this is not the place to argue about the trinity, but I do believe Jesus was divine in his earthly body – but he knew the difference between attacks against his words and attacks against God’s honor). It is true we are not “divine” in the sense that Jesus was – so we will never be tempted to think that an attack on our person is an attack on God. YEAH, RIGHT! Once again, to accurately determine whether it is our fragile ego or God’s pure honor that is being besmirched takes a great deal of maturity and discernment – but as with the above reason, it is never acceptable to allow God’s name – or his honor – to be used in a vain, disrespectful manner.
Finally, when we have been asked an honest, searching question.
It is never okay to simply duck an honest, open, searching question. Even if the best we can come up with is, “I do not have the foggiest clue what the answer to that question is.” At the very least we can be, and must be, honest. But to say, “Well, it is not really appropriate for me to talk about religion (or God, Jesus, the Bible, etc.) right now” is really just a dodge. In fact, this is one of the times in which Scripture does give us a fairly direct command – “Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have.” (1 Pet. 3:15). In such a situation silence is never golden.
Okay – so there are times when it is appropriate – even necessary – to speak up. I hope it goes without saying (pardon the pun) that even though the when may be obvious, the how is also just as critical. So, the last section of 1 Peter 3:15 is significant here – “But do this with gentleness and respect.” Speaking up does not always mean speaking up immediately. Sometimes (and oh, how I wish I had learned this lesson a long time ago), it is better to remain silent initially, to compose our emotions and to prepare our thoughts, and only then to confront and speak when the conversation can be private (or involve only those who are necessary). And, just to repeat, sometime speaking up means contacting the appropriate authorities, and not trying to interject ourselves into violent or potentially violent confrontations.
Maybe all of this is so common sense as to be frivolous. But, if for no other reason than it is helpful to remind ourselves of these things occasionally, I hope these words have been useful.
I do not usually steal other people’s material – I suppose I am vain enough to think that if I share other people’s material then no one will read my material. But, some laws are just made to be broken, and this post is one of those times.
Below is a link to a post by Tim Archer, a blogger/author/teacher/preacher/missionary who always has good stuff. I highly recommend you follow him, if you are not already doing so. Tim is not always perfect – he is a fan of the San Antonio Spurs – but I choose to overlook the little things.
Anyway – he said everything I wish I could have said, in a lot fewer words that I would have used (another gift that Tim has).
So – read and be challenged.