So, its been a while since the ol’ Freightdawg has gone smashing through the clouds. Time to kick the tires and light the fires again.
Two passages of Scripture struck me this past Sunday as I was worshipping. I quote them here in their entirety:
When Jesus perceived their thoughts, he answered them, “Why do you question in your hearts? (Luke 5:22, ESV)
. . . having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints. (Ephesians 1:18, ESV)
Did you see a common feature of both of these passages? I’ll narrow it down a little . . .
“. . . question in your hearts . . .” and “. . . eyes of your hearts enlightened . . .”
Those phrases should strike us as being odd – or even more straightforward – should strike us as being psychologically incorrect. We question in our minds, our eyes are in our foreheads, and it is our intellect that is enlightened, not our hearts.
That is because we are philosophically more the descendants of Athens than we are of Jerusalem. In other words, we think (and feel and relate) more in line with Aristotle and Plato than we do with Moses. We are, for all intents and purposes, Greek and not Hebrew.
This realization could be, and may be, the source for a great many posts, but here and now for today one thought will have to do. This philosophical orientation has played all kinds of havoc with our understanding of the New Testament (not to mention the Old Testament!!) It was the Greeks, not the Hebrews, who gave mankind the idea of a tripartite human being – body, soul and spirit. For Moses (just to make things simple) there was one being – the human being (note Gen. 2:7 – God breathed into man His breath, and man became a living being). There was no separation of body and mind, or body and spirit, or body and anything else. If you sinned in your heart, you sinned in the body. If you sinned in the body you sinned in the heart. (Does this not sound like Jesus in the Sermon on the Mount?) This is why, for the most part, there is simply no discussion of what happens to the “soul” or “spirit” after death in the Old Testament. A person died, was buried (“gathered to his fathers”) and that was it. There is, of course, several references to “sheol,” the shadowing realm of the dead, but never a fully developed understanding of what that place was or who (or what) resided there.
The difference between Jerusalem and Athens is probably most visible in this regard – the New Testament speaks clearly and emphatically of a bodily resurrection following death. There is no thought of disembodied “spirits” flapping their non-corporeal wings around in some ethereal void called “heaven.” Jesus is clear, Paul is clear, Peter is clear, John is clear. There will be a “new heaven” just as there will be a “new earth,” and there will be a bodily resurrection, not a bunch of Casper the Ghosts floating around. The idea of pure “spirits” separated from a physical body originates in Plato (the “ideal versus the real”) and not in our inspired Bibles!
To be sure we, and even the inspired Paul and Peter themselves, do not know what that future realm will be like. Paul was emphatic, though, in saying that our resurrected status would be in the form of a body. (See 1 Cor. 15:35-49. Note that Paul does refer to the body as “spiritual,” but never “spirit.” His point is that the nature of the new body will be radically different from this body of “dust,” but it will be a “body” never-the-less.) The “heaven” and the “earth” will be new – undoubtedly beyond our wildest imaginings – but it will still reflect what we as imperfect mortals would recognize as a “heaven” and an “earth.”
Aristotle and Plato and all those other fellows running around in bed sheets gave us a lot to think about, and some really sound wisdom to boot. Athens (philosophy) is a great place to visit, but I think I would rather live in Jerusalem (theology).
There are two opposite, but equally destructive, responses to perceived threats. The first is the the “Chicken Little” approach, which is to run around screaming “The sky is falling, the sky is falling” when in fact, the sky is very much not falling. The other approach is the “stick your head in the sand” approach, which is to deny that there is any threat, or if there is, it really does not apply to me, because I cannot see it, because I have my head in the sand.
By no means do I want to be a Chicken Little. But being an ostrich really does not appeal to me either. God gave us the sense to be able to “sense” dangerous situations, and call me a “nervous Nelly” if you want to, but I cannot help but see a real threat on the horizon.
Every election since 1980 has been labeled as “the most important election in our lifetime” (at the very least). I have already heard that phrase used about this coming presidential election. So, I don’t want to go there. That ship sailed a long time ago. The fact is, this election in but an inconsequential thimble of water in the comprehensive ocean of significant events in the history of the country.
Be that as it may, this election does have significance in one respect. I believe this election will be the first election for a country that is post-Christian, and perhaps even anti-Christian. (You may argue this is the second such election, but it is the first election in which that attitude is unmistakably obvious).
For the overwhelming majority of our 240 year existence, the United States has at the very least proclaimed a distinct Christian foundation. I do not adhere to the propaganda that we have always been a Christian nation (the evidence to the contrary is just too strong), but we have always advertised that we believe, and attempt to act, according to fundamental Judeo-Christian principles. Take, for example, the struggle for civil rights for minorities. Yes, the manner in which certain races were treated was deplorable – unChristian to the core! But it was that very Christian foundation that we espoused that allowed crusaders to appeal to our “higher angels” and thus we have been able to reverse many of those inhuman laws and behaviors.
However, we are now living in a different era. Old solutions no longer work. Old equations no longer provide the same result. What changed? Why is this election so different from every other election we have witnessed?
The answer, in brief, is that the country has emphatically abandoned any association with those fundamental Judeo-Christian principles that has provided both an anchor for stability and the engine for change for our culture.
For my evidence of this accusation I have to point no further than the seismic change over the past eight years regarding sex and gender issues. Homosexual behavior and gender-bending activities are not longer on the extreme fringe of society – those activities are openly promoted and welcomed at the highest level of our culture including and especially within major branches of the Christian church! When our culture has rejected what is the very essence of what it means to be human – the distinction of what it means to be made in the image of God as male and female – we can in no appeal to logic argue that we are a Christian nation. Some label it a post-Christian culture, I would argue that in many respects our culture has be come as anti-Christian as it was in the pre-Constantinian era. An affinity with a watered-down, feel-good, cheap-grace kind of Christianity that Dietrich Bonhoeffer condemned is still very much in view, but not the “carry your own cross and deny yourself” kind of Christianity of which we read in the gospels.
What makes this election so significant to me is that neither (or none, if you add the minor parties) of the major candidates is making any effort at all to appeal to those “higher angels” that both provoked and allowed our country to overcome its inherent flaws. All I hear from all fronts is the most putrid kind of humanism. God is most decidedly out of the picture!
Which then leads me to a most profound observation – this election provides those who proclaim their discipleship to Jesus a most wonderful and epic opportunity. We can once again become the Church of Christ! We can jettison our attachment to a sick and dying political establishment that has only served to weaken the proclamation of the gospel of Christ. Actually, this is far more than just an observation – it is a challenge, a call to arms. Let us become what the name on our buildings so proudly proclaims (and, thanks to all who have so cowardly removed that name from their assemblies. Good riddance!)
Let us become, let us be, let us live, let us thrive – as disciples of Jesus Christ. Let us be done with Republican and Democrat and Independent and Green and whatever else. Our banner is the cross and our citizenship is in heaven! For crying out loud, brothers and sisters – let us be done with the things that do not matter and let us busy ourselves with the things that do matter.
Can I get an amen?
There is an old saying that goes, “The enemy of my enemy is my friend.”
This works on occasion. Take for example professional football. Any team playing the Dallas Cowboys is automatically my friend. Except, that is, if the Cowboys end up playing the New England Patriots. If the NFL schedules the Cowboys against the Patriots the result is not a football game, it is a curse from the football gods who are punishing us for allowing these teams to exist. A pox of both of them, I say.
Sports are one thing (and hopefully I have not offended too severely) – the field of politics is an entirely different kettle of fish. Many voices today are claiming that we have to support one presidential candidate over against the other simply because the “other” is my enemy, and so the enemy of my enemy suddenly becomes my friend.
Hogwash, fiddle-faddle, and pfffft to all, I say. We are not speaking of that which opposes our personal tastes here. We are speaking about what opposes the kingdom of God. The enemy that opposes the kingdom is my enemy, regardless of their relationship to another enemy which opposes the kingdom.
Both candidates from the two major political parties have plainly taken positions which are diametrically opposed to kingdom principles. Neither candidate can be trusted. Both candidates have records that display dishonesty, corruption, and a flagrant disregard for biblical truth. Both candidates have even taken positions which reveal they disregard the American constitution – let alone the Bible. Neither is qualified to serve in the office, if personal character is in any way, shape, or form, a prerequisite for being the President of the United States. You may argue that this has been true for decades – and you may have a point. But I am not arguing past elections – I am talking about the future of our country as it relates specifically to this election.
I am genuinely worried about the individuals who claim that we MUST vote in this election, lest the vile, wicked, evil, opponent should win. To which I ask, “Which vile, wicked, evil, candidate are you supporting?” This is not an issue of voting for the lesser of two evils (a pathetic option if there ever was one). This is an election in which NO Christian should sully their hands. It is not an issue of right/wrong, good/bad. It is an issue of voting for Satan or the Devil.
If there was ever an election that screams that we listen to the voice of David Lipscomb, it is this one!
Imagine what would happen if every Christian in the United States abstained from voting for the office of President. Imagine what would happen if Christians voted for senators, congressmen, governors, mayors and the local dog catcher, but wrote in “None of the Above” on the top line. Imagine what the media would have to say when the “winner” was rejected by the overwhelming majority of voters, not because they voted for the loser, but because they did not vote at all.
Come November, one of these two wretched choices will be declared the next president. But they must hear – clearly and with no ambiguity – that they have been rejected by those who hold Christian convictions. He or she may hold the office – and we must show respect as far as our pledge to Christ allows us – but that does not mean we have to support her or him.
No enemy of the cross can ever be my friend – no matter how awful the other choice may appear.
Be watchful, stand firm in your faith, be courageous, be strong. (1 Corinthians 16:13, RSV)
One of the benefits of growing older, I have learned, is that your vision becomes more clear. Not necessarily your eyesight, which I have also learned, becomes more blurry – but your vision. You are able to apprehend things in a manner that youth simply cannot perceive. A few people can see them when they are young, and we notice these individuals and label them as “visionaries” or “mystics.” Old people are called crotchety or old fogies. I appear to be approaching old fogyism.
One of the things I have perceived over the past few years is that with each new “generation,” the ability to stand firm with any teaching or principle that contradicts the prevalent culture – what we call “political correctness” – is slowly but steadily disappearing. In other words, it is perfectly acceptable to “stand firm” when you are defending the garbage that issues from the LGBTQ faction. Such firmness is even considered downright heroic. However, let a high school boy or girl raise their voice in defense of Biblical sexuality and you would think Adolf Hitler himself had been reincarnated. Defend the “right” of a male to use the female locker room just because he “identifies” as a female and you win humanitarian of the year award. Defend the right of a female to be safe in the same locker room and you are vilified as being inhuman (or worse). In many ways I cannot imagine what it must be like to be a young Christian in the typical American high school. The pressure to conform or to be ostracized must be monumental.
I see this trend being played out increasingly within congregations of the Lord’s church. “Can’t we all get along” is the mantra of the day – and that is a very difficult idea to argue against. We have been divided over so many inconsequential things; it would be wonderful if we could learn how to put our personal wants and wishes aside for just a few moments and genuinely consider how we can work together for the kingdom. But there are limits to “just getting along.” There is a line – however narrow – between right and wrong, truth and error, holy and profane, good and evil. God gave us the sense, and he gave us the instructions, to know the difference. To fail to draw those distinctions is to fail to obey God.
The key to understanding the difference between standing firm and looking for compromise is in the above verse (just to list one). Paul said to “stand firm in your faith.” He did not say to demand your opinion in matters of methodology or in matters that are by their nature “inconsequential.” He dealt with those issues in Romans 14 and 1 Corinthians 8 and 9. There are matters that cut to the very core of what it means to be a unified body of Christ, and there are matters that are of individual preference and taste. The first are matters of faith the second are matters of function.
I do not want to suggest that determining the difference between these two poles is always easy. I do want to emphasize that doing so is necessary. To divide a congregation over an issue that is simply a matter of methodology is to sin against the body of Christ. To accept, and to practice, a teaching that violates either the letter or the spirit of Scripture is to commit either heresy, or at the very least, heterodoxy. Read the letters to the seven churches in Revelation chapters 2 and 3. Note the difference between being reprimanded (the loss of love, the need to stand firm) and being condemned (the teachings of the Nicolaitans, the woman “Jezebel”).
It is absolutely critical that congregational leaders learn the difference between what is of faith, and what is of opinion. An entire generation is at risk. One of my beloved professors, Dr. Eugene Clevenger, taught in his class on the Corinthian letters, “The greatest right I have is the right to surrender my rights.” Equally critical, especially in the 21st century is this, “The greatest responsibility I have is the responsibility never to surrender the truth of Scripture.”
It is a question of sailing between the Scylla of legalism and the Charybdis of anarchy. It is a narrow and difficult passage. But difficult does not mean impossible. It is not only possible, it is imperative. To fail to make the choice is to utterly fail, and that is something this old fogey simply cannot accept.
How many times have you heard the admonition, “You have to be consistent.” The subject at hand can be a myriad of topics – from discipline to study habits to philosophical approaches to life. Consistency, it would appear, is the holy grail of all being. If we can be consistent, we will have achieved perfection.
Except, that is, when being consistent in one area actually forces us to be inconsistent in another area. Then we have problems. How do we achieve consistency when reality forces us to be inconsistent? Hmm.
I have in mind a couple of examples. One is in the area of ethics. For many people the idea of being pro-life means both opposing abortion and opposing the death penalty. This is a commonly held belief – held by prominent Catholic and Protestant ethical specialists. The idea of consistency is prominent among the arguments given to defend both positions. If you are opposed to the taking of a human life, you have to oppose both abortion and capital punishment, or you are being inconsistent. Consistency demands the rejection of both.
Or does it?
If your only criteria is the taking of a human life, then I suppose you can make the argument. That argument, however, reduces most human life to the level of existence. That is, because we started to exist, we must continue to exist until nature or some disaster, ends that existence. The measure of the importance of life then depends solely upon the quantity of life signs, not their quality or value.
However, this argument utterly dismisses the textual (and contextual) support for capital punishment as stipulated in the Old Testament, and some would argue, is repeated at least in theory in Romans 13 in the New Testament. Passages such as Genesis 9:6, Exodus 21:12-14, Leviticus 24:17 and Numbers 35:9-34 make it clear that capital punishment is based on (1) the fact that human beings are made in the image of God, (2) the planned, intentional nature of the crime of murder, and derivatively, (3) the crime of murder strikes at the very core of community life. Provision was made for deaths caused by accidents, although even in an accidental death, the one who was involved in the death lost a certain amount of freedom until the death of the high priest. So the issue is not mere life, mere existence. The issue is that the image of God was destroyed, and the ongoing life of the community was put in peril by allowing a murderer to live.
Therefore, to be consistent, a person has to argue that it is the intentional taking of innocent human life that should be uniformly opposed. Therefore, abortion is clearly a violation of God’s will, but capital punishment is not necessarily a violation of God’s will. Now, to be sure, the manner in which capital punishment has been administered in the United States leads many to conclude it is unfairly used. Personally, while I cannot reject the use of capital punishment out-of-hand, the fact that the use of capital punishment has been used unequally in the past does give me great pause as to its moral grounding. What is often overlooked in the contemporary situation is that such a punishment required two eye-witnesses to the crime, and the punishment for falsely accusing someone meant that the accuser was dealt the same type of punishment that he/she was demanding of the accused (Deuteronomy 19:15-21). How many trumped-up charges involving the death penalty would be pursued if the prosecutor was liable to undergo the death penalty for falsely accusing a defendant? Not many, I would venture.
Therefore, I do not see opposing abortion and opposing the death penalty as being consistent. Abortion is the murder of an innocent, unborn child. Capital punishment is the legal execution of a person who has intentionally, with prior planning and “malice aforethought,” taken the life of another human being. In the realm of ethics, the two are light years apart.
On a more specific theological level, the case is often made that to be consistent, once you determine the use of a word or a phrase used by one author, that same word or phrase must be interpreted in the same manner every other time it appears. This is just linguistic (and theological) nonsense. For just one crystal clear example, consider the word translated into most English translations as “church” – the Greek word ekklesia. The argument is made, based on dubious etymological arguments by the way, that the word means “called out,” and so this is the Holy Spirit’s way of identifying the new people of God. Now, the case might be made (and I emphasize the word might) that the word ekklesia is used in such a manner in one place or another in the New Testament, but it is by no means the case that it is always used in that manner. Just read Acts 19:23-41. There an unruly mob gathers in the theatre and even the legal authorities have a hard time getting them under control. Once order is finally restored, the town clerk finally was able to dismiss the assembly. Twice the word ekklesia is used of this unruly mob, and I dare say no one is going to argue that the holy, sanctified, born-again body of Christ is being referred to in these verses (39-41).
This point is really very obvious in many situations. Paul in Romans and James in the book that bears his name use the word faith in strikingly different ways. I would argue that Paul himself uses faith in slightly (or perhaps even more significant) different ways. As with any situation, context is controlling. To be consistent, we have to bear in mind the entire context of the passage, and define and apply each word as is appropriate for that setting.
So, being consistent in one manner (always using a word using one, single definition) is to be inconsistent in interpreting that word when it is used in a different context. To be consistent in the application of one ethical norm is to be inconsistent in the application of another ethical norm that is built on a different theological foundation. This sometimes creates untidy, even messy, questions of interpretation and moral decision making. Life is that way – flying is not always in CAVU conditions (clear and visibility unlimited). Sometimes you have to fly in the fog. That requires great care, and a determination to understand the entire picture, not just one tiny little slice of it.
And the people of Israel cried out to the LORD, saying, “we have sinned against thee, because we have forsaken our God and have served the Baals.” And the LORD said to the people of Israel, “Did I not deliver you from the Egyptians and from the Amorites, from the Ammonites and from the Philistines? The Sidonians also, and the Amalekites, and the Maonites, oppressed you; and you cried to me, and I delivered you out of their hand. Yet you have forsaken me and served other gods; therefore I will deliver you no more. Go and cry to the gods whom you have chosen; let them deliver you in the time of your distress.” (Joshua 10:10-14, RSV)
For someone who loves a good sense of irony, this passage is just perfect. The Israelites were up against it. They were being attacked by the Philistines and the Ammonites. The Israelites had been serving the gods of these nations, but it was obvious that the faster they went, the behinder they got. Finally, somebody (or a few somebodies) decided, “Hey, let’s call on that LORD God, you know, the one that helped our parents and grandparents and great-grand parents. Maybe he can help.”
And the LORD, master of everything including dramatic irony, said “Pfffft.” (I paraphrase slightly.) Israel had made its bed, sleeping with all the Blue-tick hounds, and now they were complaining about the fleas. “Tough luck” said God – “Why don’t you call on all those fancy idols you have been worshiping for so long – maybe they can help.”
Well, we all know the story – Israel did put away the false gods, they (re)committed themselves to serving the One True God, and once again God heeded their cries and provided them with a deliverer.
I wonder if God does not refer to the same playbook every once in a while.
All across this wonderful fruited plain we hear the cry of the “oppressed.” “Lord, save us” is the cry. “We are in a bit of a pickle down here, and we could really use your help!”
And God says, “Pfffft.” (Once again, I paraphrase slightly.) “Go and call on those gods you have been worshiping for over 200 years now – see if they can rescue you!”
Let’s see if these gods can save us –
Politics – yeah, like mixing oil and water has worked so well for us. The crass greed of the Republican party versus the even more crass licentiousness of the Democratic party. “Vote for me because I am less evil than my opponent.” The wonder is not that our system is collapsing, the wonder is that it has taken this long to collapse.
Philosophy – okay, if our own muddled thinking got us into this mess, maybe our own muddled thinking will get us out! And we wonder what defines insanity.
Technology – I know, let’s create something – fashion it with our own hands (not really understanding what the long-term results will be) and then place the entire survival of the human race on that creation! Dynamite was supposed to be so powerful that its creation would end the possibility of war (so thought its creator – Alfred Nobel). Nuclear energy has worked out so well for us. Huge wind turbines are the latest, greatest saviors of life on the planet – unless you happen to be a migratory bird, and then, well, too bad for you.
Education – this one might have helped, except that we quit applying it about three decades ago. Who knows if it would have been all that great, seeing as how it was the source for numbers two and three above.
The point is that we (American Christians and secularists alike) have been worshiping at the altar of idols for most, if not all, of our history. There have been brief periods when we “call upon the LORD,” but they have been few and short-lived. Even today, when conservative Christians bewail the moral stagnation of our country, our solutions are based entirely upon idols – we look to a new President, or a new Congress, or a new Supreme Court. We demand a new educational system. We demand new (and expensive) weapons to guarantee our “peace,” when we live in terror every day.
To all of this I say, “Pfffft.” (And I do not paraphrase here). I am tired of trotting out the old solutions, the solutions that have not solved anything. I would like Christians to try something we have tried all too infrequently throughout the history of the United States – I would like Christians to rely upon the power of Christ living in and through the church. I want to see Christians feeding the poor and housing the homeless – who needs government programs? I want to see the church assume the responsibility of teaching our young people – and who cares about the Department of Miseducation? I want to see the church take the role of changing the lives of prostitutes and drug addicts and the hungry and the naked and the “poor and huddled masses, yearning to be free.” And I would like to see the church expect – demand even – that a changed moral life accompany a changed physical life. Jesus healed the sick – but he also healed the sickness of sin and bade his followers leave their former lives of rebellion against God.
It can happen. It should happen. It would happen if we would just try it. Otherwise, our faith in God is just empty, vain, words.
And if you don’t believe me, well, all I have to say is “pfffft.”
Okay, really short post today! I was reading in Clark Pinnock’s book, Most Moved Mover, when I came across this quote –
The element of risk may belong to the time of our earthly probation and our ability to choose may diminish; as choices become habits, habits become character, and character becomes our very being. In a sense, we are becoming our choices. (Clark H. Pinnock, Most Moved Mover: A Theology of God’s Openness, Baker Academic, 2001, p. 171.)
I’m going to let this one simmer for a little while, but I will probably come back to this quote in future posts. In the meantime, I think it is enough to ask, “What are you becoming?”
When you are flying in the fog the worst thing that can happen to you (at least, before you crash) is that you become disoriented. It is a bizarre physiological reality – but you can be in just about any flight position – right side up, up side down, nose high, nose low, extreme bank angle – and your body will tell you that everything is just hunky-fine. There is a mistaken idea among non-pilots that you would just know if something was wrong. On the contrary – your eyes, your inner ear, your “seat,” basically your entire body will conspire to tell you the most pernicious lies. Graveyards full of disoriented pilots silently proclaim the grim results. The mantra of flight instructors becomes the pilot’s only way of survival – don’t trust your senses, trust your instruments (and keep a good cross-check going, because one of your instruments may have failed!).
I have spent the past week severely disoriented. Following the murder of the five police officers in Dallas I have gone through a dizzying range of emotions. Initially I felt an almost uncontrollable rage. I just wanted to strike out at anything – a punching bag would have been most helpful. Along with that emotion came confusion – how could anyone actually support the actions of the killer (and there were several who did)? I was caught in a “death spiral” – all I could do was depend on my senses, and my senses were telling me that everything was incomprehensible.
Incomprehensible – that is just the word for what I feel. I cannot comprehend the rhetoric surrounding the events of the past week. I do not understand how one of the most blatantly racist and militant protest groups is afforded blanket amnesty from virtually every segment of our society – with the result being the ambush and murder of five law enforcement officers, and the wounding of a number of others. What is particularly galling to me is that the response of supposedly “Christian” leaders is not to challenge or criticize this blatant racism, but to actually support and encourage it. This just reinforces my conviction that many so-called “Christian” leaders are concerned not about the truth of the gospel, but only about pandering to special interest groups in order to maintain their aura of sanctity – and power!
Every Christian should be appalled when a police officer abuses the power that is invested in him or her and uses that power to insult, injure, or kill an innocent civilian. It should not be a surprise that with the number of law enforcement officers that there are some who should not be wearing the badge or shield (one statistic I read was 800,000 LEOs nationwide). There have been far too many situations where an officer is clearly out-of-control, or worse, guilty of a major crime. With that fact only too well documented, it should also be noted that in a number of supposedly “clear” examples of police brutality, the factual evidence demonstrated that the officer was acting well within his/her authority, the “victim” was actually the aggressor, and the officer acted to protect his/her life or the lives of others nearby. Such inconvenient truths do not matter – the officer’s life is ruined, property is destroyed, and livelihoods of truly innocent business people are either wiped out or severely damaged, all in the name of “justice.”
Like I said – I just do not get it. Some brave voices in the media have pointed out that our nation is being ripped apart at the seams. It should come as no surprise when good is called evil and evil is called good that the foundation of civility is cracked. Just stop and consider what “justice” and “freedom” look like in the United States today – the relentless murder of millions of unborn children, the glorification of sexual perversity including, but not limited to, transgenderism and homosexuality, the systematic attacks against and removal of the safeguards of religious expression. But when the leading voices of the “Christian” church are either silent – or worse, are actually complicit in this degradation – how will the truth be heard?
The way in which a pilot safely navigates the fog and storms that envelop his or her plane is to rely completely upon the instruments that tell him or her what the plane is really doing. In the moral fog that has descended so thickly upon our culture it is imperative that disciples of Christ stop trying to “feel” their way out and begin to trust the Scriptures once again.* Those who do will be unpopular, they will lose their “power” (whatever they think that power is) and may actually be vilified. But disciples also know that submission to the will of God is the ONLY way to bring reconciliation and wholeness (both physical and spiritual) to this earth.
Blessed are the peacemakers, for they shall be called sons of God. (Matthew 5:9, RSV)
*In saying this I am not suggesting that the Bible itself is to be worshipped – that would be bibliolatry. I am saying, however, that God’s “instrument” that he has given us for our safety and protection is his written word. We cannot say we trust, or believe in God, and at the same time disparage, dispute, or minimize the Scriptures.
A feature story in the July, 2016 Christian Chronicle (www.christianchronical.org) explains a rather severe exam could be in the offing for colleges and universities that have traditionally been associated with Christian churches – any college or university with a faith-based charter or by-laws. After steam-rolling every other opponent it has faced, the LGBTQ movement has now set its sights on institutions of higher education that (a) refuse to accept the demands of the LGBTQ movement, and (b) receive federal funding. The attack at this point seems to be focused on removing the federal funding, and in an interesting twist, denying these colleges and universities the ability to participate in NCAA governed athletic activities.
The mechanism that is allowing this particular attack is the piece of legislation known as “Title IX” – a law that guaranteed there would be no discrimination on the basis of sex in federally funded educational institutions. Originally, the law was designed to provide for equal educational, and just as important, athletic opportunities for females. For every sport limited to males, there needed to be an equal opportunity (same sport, or a different sport) for females. The law had the unfortunate effect of having schools remove some male sports teams (high school wrestling was particularly hard hit), but now that seems like a minor bump in the road. Now the real target has appeared – remove federal funding from these hate-driven, homophobic bastions of conservatism, or at least kill their football programs.
The main channel of federal funding for most Christian colleges and universities is through federally guaranteed student loans. Take away those loans and you take away the greatest likelihood that a student can afford to attend a private college or university. That would eventually kill the institution, and force all students into state funded colleges and universities where the LGBTQ dogma has been firmly entrenched for years now. A lesser goal, although no less juicy for emotional reasons, would be to prohibit Christian colleges and universities from participating in NCAA governed athletics. That would, in effect, cripple a large majority of Christian college and university athletic programs, as the NCAA governs three different levels of competition (Division I, II, and III).
A Christian college or university can apply for certain exemptions regarding provisions of the Title IX law. While all Christian colleges and universities I know of offer full athletic and educational opportunities for females, there are other issues of compliance which lie beneath the surface, but would create significant moral issues for these institutions. Take housing for just one example – many (if not most) colleges and universities offer housing both for single and married students. Currently, Christian colleges and universities can limit males to male-only dorms, females to female-only dorms, and limit married housing to heterosexual couples (male/female married couples). Take away those exemptions and there can be no gender-specific housing – and in regard to married couple housing, now that the Supreme Court has legalized homosexual marriage, homosexual and lesbian couples who are legally “married” could apply for university sponsored housing. Although apparently many would celebrate this development, to an overwhelming majority of alumni from some institutions, this would simply be unacceptable.
So – a test of epic proportions lies not too far on the horizon for these institutions. Some who claim a Christian heritage are only too willing to comply. (I need only mention Baylor University, a Baptist institution, which knowingly shielded a practicing lesbian basketball player to enhance the chances of an NCAA title. As the Christian Chronicle article makes clear, Pepperdine University, a university once associated with the Churches of Christ, proudly proclaims that their policies are in full compliance with the stipulations of Title IX – and see no need to ask for exemptions). Abilene Christian University (thinly associated with Churches of Christ) has just spent millions of dollars transitioning from NCAA Division II to Division I, so I seriously doubt they will jeopardize any NCAA standing with a request for Title IX exemptions.
It will be very, very interesting to see how these colleges and universities make their decisions. Do they forgo federal student loan money and find creative, alternate methods of assisting students to attend? Do they give up their expensive sports programs in favor of joining athletic associations governed by groups other than the NCAA? Or do they comply with the progressive LGBTQ demands and surrender the right to make institutional decisions based on the teachings of Scripture?
Please fasten your seat belts and return your tray tables to their upright and locked positions. The ride ahead promises to be turbulent. I do not envy the administrators of these institutions. I do pray, however, that they have the courage to stand with Scripture and refuse to be bullied into submission over this issue. Those of us who hope that another generation of young Christians will have the opportunity to study at a college or university committed to Christian precepts must stand shoulder to shoulder with the administrations of those institutions who refuse to bow the knee to this form of legalized blackmail.
** Update – just today I came across this blog by Ed Stetzer that documents a legislative agenda in California to limit Christian based education strictly to seminaries and college programs focused solely on Christian ministry. In other words, those preparing for Christian ministry can be educated in Christian principles, but no one else can.
There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. And he answered them, ‘Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? No, I tell you; but unless you repent, you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you; but unless you repent, you will all likewise perish.’ (Luke 13:1-5, ESV)
Trigger alert – for those who believe that Christians must “join in solidarity” with every group that experiences some misfortune, this post will definitely be damaging to your mental health. Continue at your own risk.
Literally within hours of the horrific murders in Orlando, social media sites were lit up with accusations against Christians, Muslims, and anyone else for that matter, who disapproved of the LGBTQ (lesbian, gay, bisexual, transgender, queer, or questioning – I’ve heard both explanations) lifestyle. The fact that no on knew any of the pertinent facts of the case did not stop anyone. Well known and highly respected “Christian” authors jumped into the fray, calling for the “church” to join in solidarity with the LGBTQ community and excoriating anyone who dared to disagree.
Well, I disagree.
I just have one question – a question that has not been answered by any of those who call for this solidarity – “WHY?” Is it because of the manner of death? Is being shot by a crazed psychopath a more horrific death than dying as your plane falls from 30,000 feet into the ocean? Is it because of the alleged religious background of the killer? Does being killed by a Muslim terrorist make you more vulnerable than being killed by a Christian terrorist – or even an atheistic one?
No – the only reason I can decipher from reading the quotes and commentary is that Christians should join in solidarity with the victims because – they practice forms of sexual deviancy that are clearly and emphatically condemned in Scripture! Not as, “we are all sinners” (which we are, note the above Scripture), but we should be particularly sympathetic – and even empathetic – to this group specifically because of their lifestyle.
As more facts emerge from this tragedy I feel like my head is on a swivel. First the murderer was alleged to have sworn allegiance to ISIS – the terrorist group that is wreaking havoc all over our world. But, then a funny thing happened. It has also been reported that the killer had an account with a homosexual dating app – and frequented the very club in which he committed this atrocity. Apparently he was a common visitor in a part of town known for its gender-bending clientele. (So much of this is allegation, early and mistaken reporting, and who knows what else. I doubt we will know the whole truth for weeks, if not months). If any of this is true it certainly casts a deep shadow over the “Muslim terrorist” angle. I am no Muslim scholar, but I seriously doubt that Allah would approve of one of his followers hooking up on a homosexual dating app.
I understand the outrage. I feel it myself. I feel it after every mass shooting, bombing, or other form of mass murder. It was a horrific act – make no mistake and the victims did not “deserve” their deaths (contrary to the stated opinions of many other “Christian” commentators) any more than those little children and their teachers at Sandy Hook elementary school. As Christians I feel we have several responses that would reflect the love of Christ. Certainly we are to “bind up the wounds” and treat the survivors and the families of all the victims with love. I also believe that now is not the time to pull out the sermons on Sodom and Gomorrah or Romans 1. There is, as the Preacher once wrote, a time for weeping.
However, to suggest, even in the most innocent sounding or oblique manner, that the bride of Christ is somehow united or in “solidarity” with a community that flagrantly repudiates the beauty and wisdom of God’s creation is patently absurd bordering on obscene. Physicians heal, not by becoming one with the disease or the patient, but by standing over the patient and against the disease. Light does not become one with darkness, but light drives darkness away. The Son of God drew crowds of broken sinners to himself, not because he became one of their number, but because he showed them how to be reconciled to his Father.
Events such as these should cause us all to stop and reflect – to what extent are we guilty of prejudice, hatred, and, yes, even sexual sins that are just as clearly condemned in the Word of God as homosexuality. One of the most profound aspects of the faith and theology of Dietrich Bonhoeffer was that he openly confessed the sins of the German church in regard to the crimes of the Nazi party. But while he was willing to sacrifice his life to protect the defenseless, he never proclaimed himself to be anything other than a Christian. He could, and did, protect the other, the outsider, without claiming to be the other. And it was only because he maintained that separation that he could be an authentic witness to Christ.
That kind of behavior requires an enormous amount of courage – and a clear, focused theology. Our response to events like Orlando should come from Christ, through Christ, in order to bring people to Christ. Let us work to unite the world to Christ, not the church to the world.