Okay, really short post today! I was reading in Clark Pinnock’s book, Most Moved Mover, when I came across this quote –
The element of risk may belong to the time of our earthly probation and our ability to choose may diminish; as choices become habits, habits become character, and character becomes our very being. In a sense, we are becoming our choices. (Clark H. Pinnock, Most Moved Mover: A Theology of God’s Openness, Baker Academic, 2001, p. 171.)
I’m going to let this one simmer for a little while, but I will probably come back to this quote in future posts. In the meantime, I think it is enough to ask, “What are you becoming?”
And now, the moment you have all been waiting for – okay maybe not all of you, and maybe not THE moment you have been waiting for . . . but here it is anyway!
Thanks to my lovely wife and the talents and kind assistance of one of our members, here is a video of the latest attempt at a sermon by the ol’ Freightdawg.
Anyone needing (or just wanting) a new preacher – feel free to share.
Thanks, and as always, I appreciate your companionship in the fog . . .
When you are flying in the fog the worst thing that can happen to you (at least, before you crash) is that you become disoriented. It is a bizarre physiological reality – but you can be in just about any flight position – right side up, up side down, nose high, nose low, extreme bank angle – and your body will tell you that everything is just hunky-fine. There is a mistaken idea among non-pilots that you would just know if something was wrong. On the contrary – your eyes, your inner ear, your “seat,” basically your entire body will conspire to tell you the most pernicious lies. Graveyards full of disoriented pilots silently proclaim the grim results. The mantra of flight instructors becomes the pilot’s only way of survival – don’t trust your senses, trust your instruments (and keep a good cross-check going, because one of your instruments may have failed!).
I have spent the past week severely disoriented. Following the murder of the five police officers in Dallas I have gone through a dizzying range of emotions. Initially I felt an almost uncontrollable rage. I just wanted to strike out at anything – a punching bag would have been most helpful. Along with that emotion came confusion – how could anyone actually support the actions of the killer (and there were several who did)? I was caught in a “death spiral” – all I could do was depend on my senses, and my senses were telling me that everything was incomprehensible.
Incomprehensible – that is just the word for what I feel. I cannot comprehend the rhetoric surrounding the events of the past week. I do not understand how one of the most blatantly racist and militant protest groups is afforded blanket amnesty from virtually every segment of our society – with the result being the ambush and murder of five law enforcement officers, and the wounding of a number of others. What is particularly galling to me is that the response of supposedly “Christian” leaders is not to challenge or criticize this blatant racism, but to actually support and encourage it. This just reinforces my conviction that many so-called “Christian” leaders are concerned not about the truth of the gospel, but only about pandering to special interest groups in order to maintain their aura of sanctity – and power!
Every Christian should be appalled when a police officer abuses the power that is invested in him or her and uses that power to insult, injure, or kill an innocent civilian. It should not be a surprise that with the number of law enforcement officers that there are some who should not be wearing the badge or shield (one statistic I read was 800,000 LEOs nationwide). There have been far too many situations where an officer is clearly out-of-control, or worse, guilty of a major crime. With that fact only too well documented, it should also be noted that in a number of supposedly “clear” examples of police brutality, the factual evidence demonstrated that the officer was acting well within his/her authority, the “victim” was actually the aggressor, and the officer acted to protect his/her life or the lives of others nearby. Such inconvenient truths do not matter – the officer’s life is ruined, property is destroyed, and livelihoods of truly innocent business people are either wiped out or severely damaged, all in the name of “justice.”
Like I said – I just do not get it. Some brave voices in the media have pointed out that our nation is being ripped apart at the seams. It should come as no surprise when good is called evil and evil is called good that the foundation of civility is cracked. Just stop and consider what “justice” and “freedom” look like in the United States today – the relentless murder of millions of unborn children, the glorification of sexual perversity including, but not limited to, transgenderism and homosexuality, the systematic attacks against and removal of the safeguards of religious expression. But when the leading voices of the “Christian” church are either silent – or worse, are actually complicit in this degradation – how will the truth be heard?
The way in which a pilot safely navigates the fog and storms that envelop his or her plane is to rely completely upon the instruments that tell him or her what the plane is really doing. In the moral fog that has descended so thickly upon our culture it is imperative that disciples of Christ stop trying to “feel” their way out and begin to trust the Scriptures once again.* Those who do will be unpopular, they will lose their “power” (whatever they think that power is) and may actually be vilified. But disciples also know that submission to the will of God is the ONLY way to bring reconciliation and wholeness (both physical and spiritual) to this earth.
Blessed are the peacemakers, for they shall be called sons of God. (Matthew 5:9, RSV)
*In saying this I am not suggesting that the Bible itself is to be worshipped – that would be bibliolatry. I am saying, however, that God’s “instrument” that he has given us for our safety and protection is his written word. We cannot say we trust, or believe in God, and at the same time disparage, dispute, or minimize the Scriptures.
Book Review – Recovering the Margins of American Religious History: The Legacy of David Edwin Harrell, Jr. (Waldrop and Billingsley, eds.)
The Churches of Christ have not been known historically for producing giants in academia. There are notable exceptions, to be sure. It is interesting that the majority of scholars recognized by their peers as being at the top of their field has largely been limited to church historians – Lemoine Lewis, Everett Ferguson. A few come from the ranks of New Testament / theology scholars – Abraham Malherbe, Tom Olbricht, Jack P. Lewis, Carroll Osburn. Far fewer have come from the ranks of Old Testament scholars – John Willis is the only name that immediately comes to my mind.* Of course we have a large and reputable stable of Restoration History scholars and theologians – Bill Humble, Richard Hughes, Douglas Foster.
Standing among a much smaller group, although perhaps not all by himself, is David Edwin Harrell, Jr., historian and biographer extraordinaire.
This book, Recovering the Margins of American Religious History: The Legacy of David Edwin Harrell, Jr. (Tuscaloosa: University of Alabama Press, 2012), 125 pages, is a collection of essays written in Dr. Harrell’s honor, a festschrift if the term is appropriate for American historiographers.
As mentioned in a previous post, I had the extraordinary experience of getting to meet Dr. Harrell as he was researching his book on the Churches of Christ in the 20th century/biography of Homer Hailey. I was sort of in awe, and little did I know while I was running around the third floor of the Brown Library at ACU just exactly the kind of man I was assisting. I sure wish I knew then what I know now. Oh, well – story of my life.
Anyway – this collection of essays honors this giant of American historians. For members of the Churches of Christ it is an important record of not only the scholarship of Harrell, but also of the times in which he lived, and especially of the attitudes he displayed throughout his life. A couple of descriptions that I found to be particularly noteworthy:
His pugilistic spirit could be lethal toward academic peers or graduate students who substituted opinions for information and personal preference for thoughtful analysis. He does not suffer fools gladly. (p. xi)
I came to appreciate the tough love he administered in very large doses: lifelong support and encouragement in return for maximum effort, withering criticism for laziness and foolish obstinacy. (xi)
And, perhaps the coup de grace –
For those who measured up to his standards but disagreed with his conclusions, there was never a better friend. For those who agreed with his conclusions but sought thereby mainly to curry his favor, he proffered neither respect nor support. For uneducated people who were both sincere in their convictions and faithful in their proclamation, he offered charitable understanding and genuine affection. For politically correct academics who refused to subject their own beliefs to the same rigorous scrutiny they expected from others, he expressed scorn and ridicule. (xi-xii)
In some ways David Edwin Harrell, Jr. taught me more about writing than any of my other professors, and I never had him for a class. His writing is meticulous – painstakingly researched and documented to within a gnat’s whisker of perfection. As I was writing papers for my doctoral degree I kept asking myself, “How would Harrell document this paper?” I cannot say that I even come close to his “standards,” but I can say without equivocation that my academic writing would not be anywhere close to where it is today without the influence of Dr. Harrell.
Dr. Harrell influenced me in a number of other ways as well – demonstrating that the divisions within the Churches of Christ are caused as much by, if not primarily by, social divisions as much as doctrinal disagreements. Once again tying this back to my doctoral work, some of the most glowing compliments I received from Dr. Glen Stassen (Fuller Theological Seminary) related to ideas that came straight from Dr. Harrell. One does not truly understand Lilliput unless he or she has stood on the shoulders of giants like Stassen and Harrell.
This book probably would not be of any great value unless you have read some of Dr. Harrell’s works (some listed below). If you are interested in Restoration history, or in the Churches of Christ, especially in the 20th century, this would be a good book for you to have. It is not terribly long, and as it is a collection of essays, some will obviously be of greater value than others. For obvious reasons, I heartily recommend it.
*My apologies for this tremendously abbreviated list. I am working off the top of my memory right now, so to those devoted students of our other scholars, my sincere apologies if I did not mention your favorite mentor.
Just some of Dr. Harrell’s books (in my personal library) – Quest for a Christian America: A Social History of the Disciples of Christ in America, vol. 1., (Disciples of Christ Historical Society, 1966); Sources of Division in the Disciples of Christ, 1865-1900: A Social History of the Disciples of Christ, vol. 2., (University of Alabama Press, 1973); The Churches of Christ in the 20th Century: Homer Hailey’s Personal Journey of Faith (University of Alabama Press, 2000); White Sects and Black Men in the Recent South (Vanderbilt University Press, 1971); Pat Robertson: A Personal, Political and Religious Portrait (Harper and Row, 1987).
Book Review: The Churches of Christ in the 20th Century: Homer Hailey’s Personal Journey of Faith (David Edwin Harrell, Jr.)
The Churches of Christ in the 20th Century: Homer Hailey’s Personal Journey of Faith, David Edwin Harrell, Jr. (Tuscaloosa: University of Alabama Press, 2000) 388 pages of text with an additional 63 pages of endnotes.
This book has a number of potential audiences: most broadly it will appeal to those who want to have an understanding of how culture influences religious movements, more narrowly it will appeal to those who want to have a greater understanding of the history of the Churches of Christ in the 20th century, and finally it will have a tremendous appeal to those who want to understand the “anti-institutional” or most conservative wing of the American Restoration Movement (Stone-Campbell) of the early 19th and 20th centuries. This book is actually the third of Harrell’s to document the sociological influences on the Churches of Christ, and it is by far and away the most personal (Harrell is a devout advocate of the anti-institutional beliefs).
The book is part history, part biography. Harrell sets out to tell the story of Homer Hailey, but in order to do so he must explain the historical developments within the Churches of Christ beginning with the turn of the 20th century leading all the way into the final decade of the century. As such, the book contains a treasure trove of information the reader will not likely find in any other source unless he/she is a devoted historian. Harrell is a preeminent historian and he knows the printed material relating to the Churches of Christ as well, if not better, than any other person alive. This is evidenced by the copious end-notes.
Because one major goal of the book is to tell the story of Hailey, the history that precedes the biography section does focus more narrowly on the personalities and root motivations of the institutional/non-institutional split within the Churches of Christ. So, for example, the events and main characters are examined with that division in mind, not simply to explain “X happened at Y period of time.” However, because so much of the early 20th century witnessed the battles fought over pre-millennialism and then the institutions (orphans homes, and later especially the colleges), there is a staggering amount of history that is covered.
One strength of this book is paradoxically one of its weaknesses – Harrell was (and still is) an active voice in the institutional controversy. Therefore, he can provide a “fly on the wall” perspective that many other authors could not – he not only knew many of the main characters involved in this discussion, he joined in the fray. The negative aspect of this connection is that, as good and professional a historian as Harrell is, sometimes he reveals the color of the flag that he is marching under more clearly than he should. He routinely labels the “progressives” (itself a dangerously pejorative term Harrell uses to identify the supporters of institutions) as “rebels,” and in numerous other ways he lets his feelings slip by. He opined that the progressives held “deviant views” and in reporting a comment made by Richard Hughes, he wrote that Hughes “complained,” when a more equitable verb could have been easily chosen. To be fair, Harrell broadly praised Hughes’ history of the Churches of Christ – but the little snarky comments reveal that Harrell thoroughly disagrees with the ultimate conclusions that Hughes draws.
Ministers and other leaders in the Churches of Christ need to read this book, especially if they were born in the late 20th century. This book not only explains what happened during the institutional/non-institutional split, but it also gives a clear window into many of the issues that are plaguing the church today. As I have said before (and as many others have said as well), I believe another clear split has occurred within the Churches of Christ in the early 21st century. This book will explain much of why this latest split has occurred. “What goes around comes around,” or in more biblical language, “what has been is what will be,” and so 100 years later we can see many of the same attitudes, and justifications, for behaviors that are contrary to scriptural teachings.
A personal note: while I was serving as the graduate assistant for Dr. Bill Humble at the Center for Restoration Studies at Abilene Christian University, I assisted Dr. Harrell as he was researching material for this book. He was gracious and extremely kind. As a expression of thanks for my help (which was truly minimal), Dr. Harrell gifted me with inscribed copies of three of his other books – Quest for a Christian America, White Sects and Black Men, and his biography of Pat Robertson. I am indebted to Dr. Harrell for many things, not the least of which was the way in which he taught me (through his writings) to research fully, document extensively, and think clearly about your subject. While I never had Dr. Harrell as an instructor, he taught me much and I owe him more.
A feature story in the July, 2016 Christian Chronicle (www.christianchronical.org) explains a rather severe exam could be in the offing for colleges and universities that have traditionally been associated with Christian churches – any college or university with a faith-based charter or by-laws. After steam-rolling every other opponent it has faced, the LGBTQ movement has now set its sights on institutions of higher education that (a) refuse to accept the demands of the LGBTQ movement, and (b) receive federal funding. The attack at this point seems to be focused on removing the federal funding, and in an interesting twist, denying these colleges and universities the ability to participate in NCAA governed athletic activities.
The mechanism that is allowing this particular attack is the piece of legislation known as “Title IX” – a law that guaranteed there would be no discrimination on the basis of sex in federally funded educational institutions. Originally, the law was designed to provide for equal educational, and just as important, athletic opportunities for females. For every sport limited to males, there needed to be an equal opportunity (same sport, or a different sport) for females. The law had the unfortunate effect of having schools remove some male sports teams (high school wrestling was particularly hard hit), but now that seems like a minor bump in the road. Now the real target has appeared – remove federal funding from these hate-driven, homophobic bastions of conservatism, or at least kill their football programs.
The main channel of federal funding for most Christian colleges and universities is through federally guaranteed student loans. Take away those loans and you take away the greatest likelihood that a student can afford to attend a private college or university. That would eventually kill the institution, and force all students into state funded colleges and universities where the LGBTQ dogma has been firmly entrenched for years now. A lesser goal, although no less juicy for emotional reasons, would be to prohibit Christian colleges and universities from participating in NCAA governed athletics. That would, in effect, cripple a large majority of Christian college and university athletic programs, as the NCAA governs three different levels of competition (Division I, II, and III).
A Christian college or university can apply for certain exemptions regarding provisions of the Title IX law. While all Christian colleges and universities I know of offer full athletic and educational opportunities for females, there are other issues of compliance which lie beneath the surface, but would create significant moral issues for these institutions. Take housing for just one example – many (if not most) colleges and universities offer housing both for single and married students. Currently, Christian colleges and universities can limit males to male-only dorms, females to female-only dorms, and limit married housing to heterosexual couples (male/female married couples). Take away those exemptions and there can be no gender-specific housing – and in regard to married couple housing, now that the Supreme Court has legalized homosexual marriage, homosexual and lesbian couples who are legally “married” could apply for university sponsored housing. Although apparently many would celebrate this development, to an overwhelming majority of alumni from some institutions, this would simply be unacceptable.
So – a test of epic proportions lies not too far on the horizon for these institutions. Some who claim a Christian heritage are only too willing to comply. (I need only mention Baylor University, a Baptist institution, which knowingly shielded a practicing lesbian basketball player to enhance the chances of an NCAA title. As the Christian Chronicle article makes clear, Pepperdine University, a university once associated with the Churches of Christ, proudly proclaims that their policies are in full compliance with the stipulations of Title IX – and see no need to ask for exemptions). Abilene Christian University (thinly associated with Churches of Christ) has just spent millions of dollars transitioning from NCAA Division II to Division I, so I seriously doubt they will jeopardize any NCAA standing with a request for Title IX exemptions.
It will be very, very interesting to see how these colleges and universities make their decisions. Do they forgo federal student loan money and find creative, alternate methods of assisting students to attend? Do they give up their expensive sports programs in favor of joining athletic associations governed by groups other than the NCAA? Or do they comply with the progressive LGBTQ demands and surrender the right to make institutional decisions based on the teachings of Scripture?
Please fasten your seat belts and return your tray tables to their upright and locked positions. The ride ahead promises to be turbulent. I do not envy the administrators of these institutions. I do pray, however, that they have the courage to stand with Scripture and refuse to be bullied into submission over this issue. Those of us who hope that another generation of young Christians will have the opportunity to study at a college or university committed to Christian precepts must stand shoulder to shoulder with the administrations of those institutions who refuse to bow the knee to this form of legalized blackmail.
** Update – just today I came across this blog by Ed Stetzer that documents a legislative agenda in California to limit Christian based education strictly to seminaries and college programs focused solely on Christian ministry. In other words, those preparing for Christian ministry can be educated in Christian principles, but no one else can.
Sometimes I wonder what people think about me. At other times I’m fairly certain, but I try not to think about those times. Specifically, I wonder what people think about me when I stress the significance of the meaning of similar, but ultimately different, words. I imagine most people think I’m a nut. Who cares what words mean? A word means what I want it to mean, so just get over it.
Well, I am an inveterate lover of words, so I cannot just “get over it.”
So, I was reading a commentary today in which the author made several references to Jesus “accepting” sinners. Every time he used the word “accept” or “acceptance” I cringed and made a little comment in the margin of the book. (I am always correcting authors when they make mistakes. Hopefully, none of them will ever see my corrections.) Something made me pause and ponder for a moment why it was that I was so put-out with the word “acceptance.” I realized that I was reacting against what I perceive to be the modern connotation of the word. When I hear the word accept used today it is virtually always used in the context of approval. When someone suggests that I “accept” a particular viewpoint or choice of behavior, they are not suggesting that I simply recognize the behavior and move on. That person (or persons) want me to approve the behavior or ideology. So, when I read the author’s continued use of the word “accept” for Jesus’s association with sinners, all I could think of was that the author was trying to communicate that Jesus saw nothing wrong with the behavior of the people he chose, or allowed, to be around. That grated on my nerves – and still does, for that matter.
The meanings of words change with time. Take, for one tragic example, the word “gay.” It used to mean “happy, carefree, exuberant, joyful.” Now it means – well, you know what it means. I fear that the word “acceptance” or “accept” has changed as well. Maybe it is just me, but I cannot accept (pardon the pun) that a lifestyle of sexual depravity is normal or – to use a word to define a word – “acceptable.” In other words, I cannot approve of a lifestyle that is condemned in Scripture – and that would include lifestyles marked by any of the “works of the flesh.” Sin still has to be sin; otherwise the sacrifice of Jesus becomes far less than divine, indeed it becomes positively diabolical.
I want to acknowledge that Jesus freely associated with those that the Pharisees referred to as “sinners.” Some of those people were truly rebellious against God – and some probably just did not wash their hands before supper. But I struggle with the modern connotation of the word “accept.” He recognized sinners, freely associated with sinners, even perhaps welcomed sinners – but in absolutely no way, shape, or form did he ever approve of their sinful behavior.
Maybe I am making a mountain out of a molehill, straining a gnat while trying to swallow a camel. As one whose life depends upon the correct usage and understanding of words, however, I must urge caution when certain words are used in relation to the life and teachings of Jesus. We may intend to mean one thing, and our audience may hear something entirely different. I suppose to a certain degree this is unavoidable – but we do not need to carelessly compound the issue.
Thanks for flying in the fog today – I hope you will excuse me, I need to get back to correcting some more authors.
There is, according to someone much smarter than I am, a time to keep silent, and equally a time to speak (Ecc. 3:7). Yesterday I shared some thoughts I have learned (mostly by error) about when to keep silent. Today some rather tenuous thoughts about when it is appropriate – or even mandatory – to speak up.
(As an aside, I think it is at least worth pondering that the Preacher noted silence before he mentioned speech. Hmmm.)
So, okay, when is it a good thing to speak up? Well, if none of the four things I mentioned yesterday are present (or are at least minimally present), here are some suggestions about raising your voice. We should speak up when:
An error is being promoted, that, if not confronted, will have significant, and perhaps eternal, consequences.
I can handle it when my friends argue whether the Texas Rangers or the Houston Astros are the best baseball team in America, because, quite frankly, they are both wrong. Beyond that, the topic, while interesting, simply has no eternal significance. On the other hand, there are subjects about which we simply cannot equivocate. Admittedly this question is fraught with the possibility of abuse, because I know people who will fall on their sword over the color of the carpet in the church building. The way I have learned to separate the wheat from the chaff is to ask, “Is there a teaching from Christ or the apostles that directly links this topic to obedience to God and his nature?” Notice I did NOT say, “Is there are passage of Scripture that I can find to proof-text my answer?” In the history of the church we can find one wretched example after another of proof-texting and Scripture bending. There is a difference between Jesus’s direct teaching, and my interpretation of a passage from “the dark side of Nahum” (to steal a beautiful phrase from Fred Craddock). If you cannot tell the difference, please refer to my post of yesterday.
People are being hurt, or there is the distinct possibility that people will be hurt.
It is never acceptable to stand by and allow people to be hurt, either by words or physical action. Common sense has to apply here, and it might be that the best way to “speak up” is to call the appropriate authorities. However, silence is never an acceptable option when a person is being physically, emotionally, or verbally abused.
God’s honor is being attacked.
Have you ever noticed that Jesus never reacted when HE was being attacked, yet when his Father’s house was being abused he drove the money changers from its walls? I believe there is a profound theological truth illustrated in that action. (And, this is not the place to argue about the trinity, but I do believe Jesus was divine in his earthly body – but he knew the difference between attacks against his words and attacks against God’s honor). It is true we are not “divine” in the sense that Jesus was – so we will never be tempted to think that an attack on our person is an attack on God. YEAH, RIGHT! Once again, to accurately determine whether it is our fragile ego or God’s pure honor that is being besmirched takes a great deal of maturity and discernment – but as with the above reason, it is never acceptable to allow God’s name – or his honor – to be used in a vain, disrespectful manner.
Finally, when we have been asked an honest, searching question.
It is never okay to simply duck an honest, open, searching question. Even if the best we can come up with is, “I do not have the foggiest clue what the answer to that question is.” At the very least we can be, and must be, honest. But to say, “Well, it is not really appropriate for me to talk about religion (or God, Jesus, the Bible, etc.) right now” is really just a dodge. In fact, this is one of the times in which Scripture does give us a fairly direct command – “Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have.” (1 Pet. 3:15). In such a situation silence is never golden.
Okay – so there are times when it is appropriate – even necessary – to speak up. I hope it goes without saying (pardon the pun) that even though the when may be obvious, the how is also just as critical. So, the last section of 1 Peter 3:15 is significant here – “But do this with gentleness and respect.” Speaking up does not always mean speaking up immediately. Sometimes (and oh, how I wish I had learned this lesson a long time ago), it is better to remain silent initially, to compose our emotions and to prepare our thoughts, and only then to confront and speak when the conversation can be private (or involve only those who are necessary). And, just to repeat, sometime speaking up means contacting the appropriate authorities, and not trying to interject ourselves into violent or potentially violent confrontations.
Maybe all of this is so common sense as to be frivolous. But, if for no other reason than it is helpful to remind ourselves of these things occasionally, I hope these words have been useful.
A strange question crossed my mind this morning – what situations demand a verbal (or written) response and what situations are helped far more effectively with the deafening sound of silence? I think that most biblically literate people are aware of the dialectic illustrated in the seemingly contradictory teachings of Proverbs 26:4-5. Sometimes you shut your mouth, sometimes you shut the mouth of your opponent. But, how do you make that determination? When is a word aptly chosen to be like an apple in settings of silver, and when is silence to be golden?
I’ve wrestled with this question quite bit lately. I have witnessed some fairly egregious mistakes both in logic and in interpretation, and have (amazingly, for me) managed to keep my mouth shut. For someone who spends significantly more time with his foot in his mouth, I have been pretty proud of myself for my self-restraint. That is, until I feel guilty for letting somebody think he/she has won an argument when all they have really done is to advertise their ignorance. So, I come back to my conundrum – speak up and risk all kinds of negative fallout, or keep silent and risk the opposite, but equal fallout? I do not think I will ever really know for sure, but this is what I have learned in my ever-increasing but not excessively-long sojourn on this earth: It is far better to keep your mouth shut –
When you are not absolutely certain of your facts, or of your discernment of those facts.
There is a difference between knowing something to be true, and knowing beyond any question that said fact is true. I cannot tell you how many times I have offered an absolutely certain-to-be-true assessment of a situation, only to be utterly chagrined that what I thought was true really was not as true as I thought it was. Even if we would be correct about a situation if our discernment of that situation were to be infallible, it can still be wrong if we have missed an important detail. Solution: keep your mouth closed unless you know what you are saying is irrefutably true.
When speaking up would cause more confusion, or hurt feelings, than remaining silent.
I call this “Speaking the truth wearing army boots.” This is speaking the “truth” with a scorched earth policy in mind. “Go ahead and swing the axe and let the chips fall where they may.” How many marriages, families, and churches have been destroyed with such good intentions in mind? You may be right. You may be absolutely right. Keep your mouth shut anyway.
When speaking up simply does more to give validity to your opponent than it does to challenge them.
Believe it or not, some people, and their arguments, just do not need to be refuted – they are self-refuting. None of God’s inspired spokesmen set out to refute every single false teaching. “Have no other gods before me” is a whole lot easier to say than specifically eliminating all eleventy-million different idols that humans have invented. By specifically attempting to individually refute certain teachers (and/or their teachings) we give them far more significance than they are worth. Obviously some opponents do need to be singled out (and Paul and John do a pretty good job with a couple of rabble-rousers), but it is better to keep our powder dry for when we really need to use it, than to go “heretic hunting” and waste valuable time and energy on people and issues that ultimately mean nothing.
When speaking up is ultimately more about showing off your (real or imagined) expertise on the subject under discussion.
I read a book review recently concerning a book that I had just finished. I did not have that high of an opinion about the book, and I was wondering if I was alone in my response. I came across a phrase that made me laugh out loud, and it has become a favorite expression of mine in regard to certain preacher/authors: “(fill in the blank) sure likes to hear himself type.” I have to admit that one stings a little, because I think it is too often true of what I say (or type). I will try to do better, and only tap out what needs to be tapped out.
So, I doubt I have answered the question – but maybe I will print out this post and keep it handy – just in case I get an itchy tongue (or finger to type) something when I just should really keep my mouth shut.
There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. And he answered them, ‘Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? No, I tell you; but unless you repent, you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you; but unless you repent, you will all likewise perish.’ (Luke 13:1-5, ESV)
Trigger alert – for those who believe that Christians must “join in solidarity” with every group that experiences some misfortune, this post will definitely be damaging to your mental health. Continue at your own risk.
Literally within hours of the horrific murders in Orlando, social media sites were lit up with accusations against Christians, Muslims, and anyone else for that matter, who disapproved of the LGBTQ (lesbian, gay, bisexual, transgender, queer, or questioning – I’ve heard both explanations) lifestyle. The fact that no on knew any of the pertinent facts of the case did not stop anyone. Well known and highly respected “Christian” authors jumped into the fray, calling for the “church” to join in solidarity with the LGBTQ community and excoriating anyone who dared to disagree.
Well, I disagree.
I just have one question – a question that has not been answered by any of those who call for this solidarity – “WHY?” Is it because of the manner of death? Is being shot by a crazed psychopath a more horrific death than dying as your plane falls from 30,000 feet into the ocean? Is it because of the alleged religious background of the killer? Does being killed by a Muslim terrorist make you more vulnerable than being killed by a Christian terrorist – or even an atheistic one?
No – the only reason I can decipher from reading the quotes and commentary is that Christians should join in solidarity with the victims because – they practice forms of sexual deviancy that are clearly and emphatically condemned in Scripture! Not as, “we are all sinners” (which we are, note the above Scripture), but we should be particularly sympathetic – and even empathetic – to this group specifically because of their lifestyle.
As more facts emerge from this tragedy I feel like my head is on a swivel. First the murderer was alleged to have sworn allegiance to ISIS – the terrorist group that is wreaking havoc all over our world. But, then a funny thing happened. It has also been reported that the killer had an account with a homosexual dating app – and frequented the very club in which he committed this atrocity. Apparently he was a common visitor in a part of town known for its gender-bending clientele. (So much of this is allegation, early and mistaken reporting, and who knows what else. I doubt we will know the whole truth for weeks, if not months). If any of this is true it certainly casts a deep shadow over the “Muslim terrorist” angle. I am no Muslim scholar, but I seriously doubt that Allah would approve of one of his followers hooking up on a homosexual dating app.
I understand the outrage. I feel it myself. I feel it after every mass shooting, bombing, or other form of mass murder. It was a horrific act – make no mistake and the victims did not “deserve” their deaths (contrary to the stated opinions of many other “Christian” commentators) any more than those little children and their teachers at Sandy Hook elementary school. As Christians I feel we have several responses that would reflect the love of Christ. Certainly we are to “bind up the wounds” and treat the survivors and the families of all the victims with love. I also believe that now is not the time to pull out the sermons on Sodom and Gomorrah or Romans 1. There is, as the Preacher once wrote, a time for weeping.
However, to suggest, even in the most innocent sounding or oblique manner, that the bride of Christ is somehow united or in “solidarity” with a community that flagrantly repudiates the beauty and wisdom of God’s creation is patently absurd bordering on obscene. Physicians heal, not by becoming one with the disease or the patient, but by standing over the patient and against the disease. Light does not become one with darkness, but light drives darkness away. The Son of God drew crowds of broken sinners to himself, not because he became one of their number, but because he showed them how to be reconciled to his Father.
Events such as these should cause us all to stop and reflect – to what extent are we guilty of prejudice, hatred, and, yes, even sexual sins that are just as clearly condemned in the Word of God as homosexuality. One of the most profound aspects of the faith and theology of Dietrich Bonhoeffer was that he openly confessed the sins of the German church in regard to the crimes of the Nazi party. But while he was willing to sacrifice his life to protect the defenseless, he never proclaimed himself to be anything other than a Christian. He could, and did, protect the other, the outsider, without claiming to be the other. And it was only because he maintained that separation that he could be an authentic witness to Christ.
That kind of behavior requires an enormous amount of courage – and a clear, focused theology. Our response to events like Orlando should come from Christ, through Christ, in order to bring people to Christ. Let us work to unite the world to Christ, not the church to the world.