Category Archives: Confession
I learned something today in my daily Bible reading that (1) opened up a new line of thought for me and (2) simply reaffirmed how important it is to read the Bible continually lest we think we know everything about everything. My apologies to those of you who have already seen/learned/known this; I’m not the sharpest bulb in the litter, so excuse my excitement for a few moments as I ponder this observation.
The text I came across in my assigned reading included these verses:
The LORD said, “Shall I hide from Abraham what I am about to do, seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? For I have chosen him, that he may command his children and his household after him to keep the way of the LORD by doing righteousness and justice, so that the LORD may bring to Abraham what he has promised him.” (Genesis 18:17-19 ESV)
Now, for a number of decades now I have interpreted the LORD’s decision to inform Abraham of His plans to be based on the future role of Abraham – the fact that he would surely become a great and mighty nation and so on. But today, for some inexplicable reason, my mind immediately recalled the words of Amos:
For the LORD God does nothing without revealing his secret to his servants the prophets. The lion has roared; who will not fear? The LORD God has spoken; who can but prophesy? (Amos 3:7-8 ESV)
How odd, I thought, for God to feel like he had to reveal his “secret” to Abraham, because the language sounded just like the LORD was including Abraham as one of his prophets.
Then, no sooner had I taken a sip of coffee and turned the page, I read this:
Now then, return the man’s wife, for he is a prophet, so that he will pray for you, and you shall live. But if you do not return her, know that you shall surely die, you and all who are yours. (Genesis 20:7 ESV, emphasis mine)
The conversation is between the LORD and Abimelech (who had been duped into believing Sarah was an available bachelorette by the aforementioned Abraham). Yes, the liar (okay, half-liar, but he did it twice, so that makes him a whole liar) is a prophet; and not only a prophet, but one who was chosen by God to become a great nation and through whom all spiritual blessings would descend. And here is the kicker – Abraham is to fulfill his role by “command[ing] his children and his household after him to keep the way of the LORD by doing righteousness and justice.” Not bad for a man who has a singular inability to admit his wife is indeed his wife, and who will have just as much trouble ruling his household without some dysfunctional moments.
Okay, so I learned more than one thing this morning. Abraham is arguably the first “prophet” of God. And, as trite as it may sound, even prophets of God stub their toes now and again when it comes to promoting “righteousness and justice.”
Sort of reminds me that we all, prophets or not, are made of clay; and regardless of our desire, some days our calling exceeds our obeying.
I begin my 2017 musings in a minor key, but addressing an issue that I believe is important if Americans in general, and Christians in particular, are going to make any kind of difference in the world today. If you narrow the audience down to members of the Churches of Christ, then I would say this topic rises to the level of urgent, if not critical.
I shall begin by posing a question (two actually): When, and how, did Americans become so soft? How is it that we have become a nation of victims?
I recently viewed a video clip of some twenty or thirty something year old who was discussing the issue of the problems facing millennials (the generation born in the 1990’s and into the 2000’s). He was making some really good points: this generation was raised by parents using a defective parenting philosophy. This was the generation that was told it was impossible to “lose” and that no one was “superior.” Everyone gets a trophy or a medal, no matter if you come in first or last. Parents were told to become their children’s best friends, and the child’s self-esteem is the be-all and end-all of parenting. Also, technology has had a significant impact on this generation – from smart phones to iPads to social media platforms, this generation is truly drowning in technological inventions. This has created an entire set of social problems – a millennial can have hundreds of “friends” and thousands of “likes,” and yet be utterly alone and bereft of any social skills whatsoever. Additionally, this is the age of instant gratification. From microwave ovens to instantaneous download speeds, this generation simply does not know how to wait. Patience? That is so yesterday – or worse.
Then, just when I thought the speaker was on to something, he launched into a blistering indictment of modern culture and how “we” were going to have to act if this generation was to be salvaged. “We” (and I’m not really sure who he was speaking to, although corporate America seemed to be the general focus of his tirade) are going to have to change everything so that this generation can cope. These poor little darlings are so fragile, so soft, that any challenge to their survival is going to have to be overcome by anyone and everyone who is not a millennial (because, obviously, the millennials did not create any of these problems, so how can they be expected to solve them?)
Assuming his earlier points were valid (and I thought he was pretty astute), let me ask a few follow-up questions:
- Which generation alive today was raised by perfect parents? I defy you – no generation has been perfect, and every generation has had to deal with dysfunctional family situations.
- Which generation has not been told they are brighter and smarter and more likely to succeed than their parents? In other words, which generation has been told they are the one exclusion of the evolutionary family tree? I posit that none have been.
- Which generation has not been significantly impacted by technology? My grandfather, for instance, was born before the Wright brothers made their first flight, yet he lived to see Neil Armstrong walk on the moon. Can any millennial claim to have witnessed that kind of technological leap? I dare say, NO.
- Which generation alive today was not handed a critical, life changing and potentially world altering political crisis? I would suggest there is only one – the one generation that claims to have had life the worst – the millennials. World War 1 and 2, Korea, Vietnam – these were real shooting wars, and the last three involved the use (or at least the potential use) of atomic weapons, so, please, do not tell me that the events of 9/11/01 or the election of Donald Trump qualifies as a real crisis.
I think I could go on, but I hope you get the point. The millennial generation is no worse off, and in a number of ways is so much safer and more prosperous, than any generation in recent memory. Yet, to hear the majority of Americans talk today, you would think we are the most impoverished, insulted, abused, and persecuted culture to have ever existed. How did we get so soft?
And, lest you think I am drawing a line of distinction around Christians, think again. Just let someone say, “Happy Holidays” instead of “Merry Christmas” and you would think Adolf Hitler himself had been resurrected. Persecuted?? Because prayer has been taken out of public schools?? Because homosexuals have been granted the “right” to get married?? From what I hear from a lot of “Christians,” prayer has been removed from a lot of churches and “Christians” have long been trashing the sanctity of marriage as well, but I suppose that is a rabbit that will better be chased on another day.
My point is that we, as Americans – and that includes Christians equally, if not more – have raised victimology to a fine art. Everyone is offended by everything these days. Political correctness has not only destroyed higher education (exhibit “A” – the number of colleges and universities that had a collective emotional melt-down the day after the general election), but it has permeated and is in the process of destroying the church as well. Preachers should not be worried about Hollywood or Washington telling them what they can or cannot preach – they should be worried about the members in the pews who do not know the definition of the word “sin” or the significance of Jesus’s death on the cross. Jesus did not die because humankind was perfect – he died so that his disciples might be made perfect. And the only way his disciples can be made perfect is to die themselves – die to the world that is so blatantly seeking to destroy the church today.
I have no idea what the future holds for America. Politically and socially we are on a downward trajectory and I personally see no reversal in the near future. If we continue this head-long plunge into narcissism I fear for the future of the Republic. However, we as a nation have proven ourselves to be incredibly resilient against a number of enemies, so maybe we can overcome our own seeming desire for self-annihilation as well.
As regards the church, this I know for sure. We will not be able to save ourselves. Humankind never has, and never will be able, to overcome this depth of fatal self-absorption. We are going to have to return to being a people of the cross – that horrible symbol of God’s judgment on human hubris – if we are going to have any meaningful message to speak to the world.
In the vernacular of the day, we are going to have to put on our big boy pants and suck it up, buttercup. We are not the victims, we are the sinners. We, the church, collectively and individually as members of it, are all “miserable sinners” (in the words of the older Anglican confession. Sadly, even that has been modernized.). We are going to have to start preaching against sin and we are going to have to start practicing both positive and negative church discipline. If we (the church) had been faithful to our mission we (society as a whole) would not be in the mess we are in now. So, let’s be honest with ourselves, honest with God, and honest with the world.
Let us pray that in 2017 we can have the courage to stop being victims, and start being responsible disciples of Christ.
There is, according to someone much smarter than I am, a time to keep silent, and equally a time to speak (Ecc. 3:7). Yesterday I shared some thoughts I have learned (mostly by error) about when to keep silent. Today some rather tenuous thoughts about when it is appropriate – or even mandatory – to speak up.
(As an aside, I think it is at least worth pondering that the Preacher noted silence before he mentioned speech. Hmmm.)
So, okay, when is it a good thing to speak up? Well, if none of the four things I mentioned yesterday are present (or are at least minimally present), here are some suggestions about raising your voice. We should speak up when:
An error is being promoted, that, if not confronted, will have significant, and perhaps eternal, consequences.
I can handle it when my friends argue whether the Texas Rangers or the Houston Astros are the best baseball team in America, because, quite frankly, they are both wrong. Beyond that, the topic, while interesting, simply has no eternal significance. On the other hand, there are subjects about which we simply cannot equivocate. Admittedly this question is fraught with the possibility of abuse, because I know people who will fall on their sword over the color of the carpet in the church building. The way I have learned to separate the wheat from the chaff is to ask, “Is there a teaching from Christ or the apostles that directly links this topic to obedience to God and his nature?” Notice I did NOT say, “Is there are passage of Scripture that I can find to proof-text my answer?” In the history of the church we can find one wretched example after another of proof-texting and Scripture bending. There is a difference between Jesus’s direct teaching, and my interpretation of a passage from “the dark side of Nahum” (to steal a beautiful phrase from Fred Craddock). If you cannot tell the difference, please refer to my post of yesterday.
People are being hurt, or there is the distinct possibility that people will be hurt.
It is never acceptable to stand by and allow people to be hurt, either by words or physical action. Common sense has to apply here, and it might be that the best way to “speak up” is to call the appropriate authorities. However, silence is never an acceptable option when a person is being physically, emotionally, or verbally abused.
God’s honor is being attacked.
Have you ever noticed that Jesus never reacted when HE was being attacked, yet when his Father’s house was being abused he drove the money changers from its walls? I believe there is a profound theological truth illustrated in that action. (And, this is not the place to argue about the trinity, but I do believe Jesus was divine in his earthly body – but he knew the difference between attacks against his words and attacks against God’s honor). It is true we are not “divine” in the sense that Jesus was – so we will never be tempted to think that an attack on our person is an attack on God. YEAH, RIGHT! Once again, to accurately determine whether it is our fragile ego or God’s pure honor that is being besmirched takes a great deal of maturity and discernment – but as with the above reason, it is never acceptable to allow God’s name – or his honor – to be used in a vain, disrespectful manner.
Finally, when we have been asked an honest, searching question.
It is never okay to simply duck an honest, open, searching question. Even if the best we can come up with is, “I do not have the foggiest clue what the answer to that question is.” At the very least we can be, and must be, honest. But to say, “Well, it is not really appropriate for me to talk about religion (or God, Jesus, the Bible, etc.) right now” is really just a dodge. In fact, this is one of the times in which Scripture does give us a fairly direct command – “Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have.” (1 Pet. 3:15). In such a situation silence is never golden.
Okay – so there are times when it is appropriate – even necessary – to speak up. I hope it goes without saying (pardon the pun) that even though the when may be obvious, the how is also just as critical. So, the last section of 1 Peter 3:15 is significant here – “But do this with gentleness and respect.” Speaking up does not always mean speaking up immediately. Sometimes (and oh, how I wish I had learned this lesson a long time ago), it is better to remain silent initially, to compose our emotions and to prepare our thoughts, and only then to confront and speak when the conversation can be private (or involve only those who are necessary). And, just to repeat, sometime speaking up means contacting the appropriate authorities, and not trying to interject ourselves into violent or potentially violent confrontations.
Maybe all of this is so common sense as to be frivolous. But, if for no other reason than it is helpful to remind ourselves of these things occasionally, I hope these words have been useful.
A strange question crossed my mind this morning – what situations demand a verbal (or written) response and what situations are helped far more effectively with the deafening sound of silence? I think that most biblically literate people are aware of the dialectic illustrated in the seemingly contradictory teachings of Proverbs 26:4-5. Sometimes you shut your mouth, sometimes you shut the mouth of your opponent. But, how do you make that determination? When is a word aptly chosen to be like an apple in settings of silver, and when is silence to be golden?
I’ve wrestled with this question quite bit lately. I have witnessed some fairly egregious mistakes both in logic and in interpretation, and have (amazingly, for me) managed to keep my mouth shut. For someone who spends significantly more time with his foot in his mouth, I have been pretty proud of myself for my self-restraint. That is, until I feel guilty for letting somebody think he/she has won an argument when all they have really done is to advertise their ignorance. So, I come back to my conundrum – speak up and risk all kinds of negative fallout, or keep silent and risk the opposite, but equal fallout? I do not think I will ever really know for sure, but this is what I have learned in my ever-increasing but not excessively-long sojourn on this earth: It is far better to keep your mouth shut –
When you are not absolutely certain of your facts, or of your discernment of those facts.
There is a difference between knowing something to be true, and knowing beyond any question that said fact is true. I cannot tell you how many times I have offered an absolutely certain-to-be-true assessment of a situation, only to be utterly chagrined that what I thought was true really was not as true as I thought it was. Even if we would be correct about a situation if our discernment of that situation were to be infallible, it can still be wrong if we have missed an important detail. Solution: keep your mouth closed unless you know what you are saying is irrefutably true.
When speaking up would cause more confusion, or hurt feelings, than remaining silent.
I call this “Speaking the truth wearing army boots.” This is speaking the “truth” with a scorched earth policy in mind. “Go ahead and swing the axe and let the chips fall where they may.” How many marriages, families, and churches have been destroyed with such good intentions in mind? You may be right. You may be absolutely right. Keep your mouth shut anyway.
When speaking up simply does more to give validity to your opponent than it does to challenge them.
Believe it or not, some people, and their arguments, just do not need to be refuted – they are self-refuting. None of God’s inspired spokesmen set out to refute every single false teaching. “Have no other gods before me” is a whole lot easier to say than specifically eliminating all eleventy-million different idols that humans have invented. By specifically attempting to individually refute certain teachers (and/or their teachings) we give them far more significance than they are worth. Obviously some opponents do need to be singled out (and Paul and John do a pretty good job with a couple of rabble-rousers), but it is better to keep our powder dry for when we really need to use it, than to go “heretic hunting” and waste valuable time and energy on people and issues that ultimately mean nothing.
When speaking up is ultimately more about showing off your (real or imagined) expertise on the subject under discussion.
I read a book review recently concerning a book that I had just finished. I did not have that high of an opinion about the book, and I was wondering if I was alone in my response. I came across a phrase that made me laugh out loud, and it has become a favorite expression of mine in regard to certain preacher/authors: “(fill in the blank) sure likes to hear himself type.” I have to admit that one stings a little, because I think it is too often true of what I say (or type). I will try to do better, and only tap out what needs to be tapped out.
So, I doubt I have answered the question – but maybe I will print out this post and keep it handy – just in case I get an itchy tongue (or finger to type) something when I just should really keep my mouth shut.
Been a little wistful lately (love words like “wistful.” They are so elegiac.) Along with all this wistfulness comes a very deep sense of thankfulness. Thus, a little different kind of flight through the fog today. I will proceed through a series of concentric circles.
The first circle is that of my immediate family ( and, by extension, my larger family by marriage). As I get older I appreciate my birth family so much more. My father (who passed away in 1990) was a quiet man, but more and more I am coming to understand more of his quietness. I lament the years we collectively lost when cancer took him far too soon. My mother survived her bout with the “c” word, and has lived to see two more grand babies and three great-grand babies. My sister, the aged one, is a grand-ma herself. Through marriage and births our family of four is quite large now. A deep and wonderful blessing for sure. It was in this home that my sister and I received our faith, and in this home that we learned how to love. Whatever I am, or will ever amount to, I owe to my quiet but mischievous father and strong mother. My own little family is all the more golden – my beautiful wife and precocious-yet-tender-hearted daughter. I guess time will tell if I have been able to pass on what I have been given, but I earnestly pray that I can, and have. Thank you, God, for placing me in this home, and for giving me my married home.
The next larger circle is that of my family of faith – the church. So many names and faces flash in front of my mind’s eye here – the small congregation in Santa Fe, New Mexico, and the larger, more metropolitan congregation in Albuquerque. I wonder what has happened to many of those saints – I know many have passed on to await the resurrection. How many are still faithful? I know the faith that they taught to me – were they able to maintain it themselves? At least one congregation that I was associated with bears no resemblance to the congregation of which I was a part. Another has ceased to exist altogether. I was blessed to be born and to live in such a different time. When I was growing up I always knew what my elders stood for. I may have disagreed with them, but at least they stood firmly so that a person could disagree with them. Kids these days are being led by a bunch of theological wet paper bags. I hope that the younger generations will see in me someone who actually believes what he says – and does not have to stick his finger up in the air to find out which direction the cultural wind is blowing before he opens his mouth. Thank you, God, for giving me men, and women, of strength – who, imperfect as they were, yet lived their faith in you to the best of their knowledge, and who taught me that I could do the same, regardless of my many mistakes.
My next largest circle is actually a part of that circle, but I single them out because of their specific role in my life – that of educating me. Here I can name some names – because these names and the faces of these gentlemen are so engraved upon my memory: Ian Fair, Neil Lightfoot, John Willis, Everett Ferguson, Bill Humble, Tony Ash, Eugene Clevenger, Holbert Rideout, Lemoine Lewis, Richard Hughes, Leonard Allen, Thomas Olbricht, James Thompson, and David Edwin Harrell. These men comprise a virtual “Who’s Who” of scholarship within the Churches of Christ. They are great men of wisdom and human knowledge, but also great men of faith. Whatever I am on a professional level I owe to them, although in no way do I blame them the weakness of my study. Thank you God, for dropping me in the middle of the finest associations of scholars and mentors possibly ever assembled among the Churches of Christ. I certainly did not deserve such an honor, and am only now truly coming to grips with the value of the education that I received.
The next circle belongs to those giants of the Restoration Movement that bequeathed to me my spiritual heritage: Alexander Campbell, Barton W. Stone, “Raccoon” John Smith, Walter Scott, Moses Lard, and in the next generation – David Lipscomb. I read their productions in awe – not only were they theologians of the first rate (even though they would have eschewed the title), but they were prescient in attempting to prophesy to the church a full two centuries ahead of what some so-called “prophets” of the church are now saying and writing. Their spiritual heirs have not always lived up to their ideals, and as human beings they themselves were sometimes in error, but I would much rather live with their honest mistakes than share in some of my peers’ dishonest ones. Thank you, God, for giving these men a special measure of your Holy Spirit to lead a revival of truly biblical proportions. I pray for your Spirit to lead us again!
Finally, in the last circle are those who are outside of my circle of faith, but have led me into paths of righteousness that I otherwise would never have known existed. Some I have had the pleasure of meeting – Richard Peace and Glen Stassen, although the second only by way of the phone. Others I know only through written correspondence – John Drane (who supervised my doctoral dissertation). Others I have known only through their books – David Augsburger, Thomas Merton, Henri Nouwen, C.S. Lewis, and by far and away the single-most powerful theological influence on my life – Dietrich Bonhoeffer. I thank you God for giving these men the talent to write – and the eyes to see and ears to hear what needs to be seen, heard and written. I truly live in a blessed, blessed time as far as being able to stand on the shoulders of some spiritual giants. I pray I can share with others what I have learned from their hands.
Aye, what a “cloud of witnesses” that surround my life! What a treasure to take a trip around my office and look at book titles, certificates, diplomas, and pictures, and realize just how privileged I am.
Thank you, God, far more than words can utter. I am, among all men, most truly blessed.
I shared last post about silence. Today I move from silence to prayer. Silence is the ground from which prayer is grown.
In my last post I attempted to stress the critical importance of silence. God created, God spoke, out of the primordial silence. Jesus was led into 40 days of wilderness before his speaking ministry would begin. “Be still (silent)” the psalmist directs, “and know that I am God.” If there is no silence, then speech becomes meaningless. It is silence that gives meaning to our words.
Silence, however, is not our highest passion. We are not called to vows of silence. We use the silence we are given (and that which we create) in order to move into prayer. Prayer is the proper goal of silence.
I know I am in the minority when I say this (perhaps the ONLY one who would say this), but I believe Christians have destroyed the gift of prayer. Christians have trivialized it, manipulated it, commercialized it, secularized it – and emasculated it. Far from being a path into the awesome throne room of the Almighty God, we have turned prayer into a perfunctory prelude before a meal, or worse yet, the opening rite before a disturbingly violent and utterly un-godlike sporting event. We use prayer to begin a legislative session in which women are given the right to murder their children, and where laws are passed to protect and even promote the deviant lifestyle of those who pervert God’s design for human sexuality. To salve our wounded conscience we declare one day out of 365 to be a “National Day of Prayer.”
National prayer for what? Have we never read Jeremiah 7:16ff and 11:14ff? Brothers and sisters, those are terrifying passages of Scripture! How can we be so hypocritical?
What then, is prayer?
Prayer is the path I take to align my bent and broken will to that of my Father in heaven. Prayer is the process by which I submit my heart and my body to the service of my Lord. Prayer is the method of communication that God has given me so that I can be at one time utterly human, and at the same time share in his transcendence. Prayer allows us to touch the infinite. Properly understood and practiced, prayer is the most powerful gift of expression that humans are allowed to use. Is it any wonder that when Jesus’ disciples heard him pray that they begged him to teach them how to pray? How many of us get down on our knees and ask God, “Teach us to pray!”?
This partially explains why we cannot pray today. Our world is so full of our words, of our noise, of the expression of our self importance, and even our own self righteousness that we cannot grasp the single most important component of prayer – the humiliating (making humble) and purifying presence of the gift of silence. We must listen before we can pray. It is then through the penetrating silence of God’s presence that we can begin to lift our own voice.
God wants us to pray. Jesus taught his disciples (and through their words, he has taught us) how to pray. The apostles commanded unceasing and fervent prayer. It is one of the great tragedies of the church that we have taken such a gift, yes, even such a command, and have turned it into something so base, so trivial.
Are we, as Christians, really serious about prayer? Maybe we need to begin by asking God to teach us, really teach us, how to pray.
Our Father in heaven,
hallowed be your name,
your kingdom come, your will be done,
on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from evil.
(Matthew 6:9-13, ESV)
I started out my devotional time this morning with a prayer. Funny for me to admit this, but I usually do not – I usually pray to conclude my Bible reading time, but only infrequently will I pray before. That is something I need to change, but I digress.
I guess I felt a special need to pray this morning. This is not a happy time for me right now. For the second time in 12 months my wife and daughter are going through a significant period of loss. A year ago it was the death of a precious friend and mother of my daughter’s friend. This year it is a loss by relocation – but a significant and painful loss nevertheless. I’m also struggling with a number of other things – nothing major, yet nothing trivial either. Just life.
So, I prayed. I asked God for help. I asked Him to speak to me through his word. I wanted some comfort, if not some specific answers.
Then, I turned, as I always do, to my first section of reading, from the Psalms. This is what I read –
Don’t put your confidence in powerful people; there is no help for you there. When they breathe their last, they return to the earth, and all their plans die with them. But joyful are those who have the God of Israel as their helper, whose hope is in the LORD their God. (Psalm 146:3-5, NLT)
I could quote the entire Psalm, and if you are interested you can read it. It is a powerful message of faith, and quiet confidence.
I am sick to death with our “government” in the United States. The Supreme Court just ruled that individuals who pervert the most sacred gift God has given human beings now have the right to “marry” each other in all 50 states. It is sickening. But what is just as sickening is that the Chief Justice, John Roberts, flapped his jaws about how the ruling was all about imposing the will of the Supreme Court instead of upholding the Constitution, when it was HIS pathetic and inexcusable imposing of HIS will that permitted the greatest rape of the Constitution in decades with the Affordable Care Act. The man must have no conscience at all.
Yea, I know – inflammatory rhetoric and all that hogwash. Well, like I said, I am not in a happy place right now, and I tend to be a little blunt at times. But, as angry as I am with the entire miscreant government that we now have, I am only too aware that human governments are human governments, and human governments are steeped in sin and perpetuate sin. So, the ruling by the SCOTUS this morning was sickening, but fully expected. I would have been shocked had the decision gone the other way. When sinful people are given that much power, it is folly to expect a Godly outcome.
What really, really upsets me (and here I WILL bite my tongue – er, keyboard) is that the CHURCH is just as culpable. Yes, you read that – We, the people of God, share absolutely in this decision. For years, decades, and now going on centuries, we have put our faith, our trust, our hope, in the fallible minds and hands of the congress, the president, and the constitution. We have given what is holy to the dogs and we have cast our pearls before swine. We have sown the wind, and we are reaping the whirlwind (tornados, for those of you in West Texas). So, before we go marching off to some rally and demand that we elect more sinful, fallible, broken human beings to a sinful, fallible and broken system of government, maybe we should get down on our knees and profess our faith and submit our heartfelt repentance before a Holy and Transcendent God.
It sickens me to see what our country has lost. It sickens me far more to see the church, God’s people, become so compliant by trusting in the human system that created this cesspool. We can pray all we want, and say “In God We Trust” all we want, but if our initial reaction to today’s ruling is, “We have to elect more Republican (read, “God Fearing”) Senators, Representatives, and a Republican President” then we deserve every single one of the Godless rulings this SCOTUS has handed down over the past decade or more.
No, dear Christian friend. Electing sinful, broken and power-hungry Republicans will not solve any of our problems.
We need to start acting like we actually believe Philippians 3:20 and Hebrews 13:14. We need to start acting like our hope is in the LORD our God, and not some empty suit in Washington D.C.
The early Christians turned the world upside down, and basically converted most of the known world, when the ruling government actively sought to destroy them. Homosexuality and other sexual perversions were rampant. Violence was systemic, not occasional. And, yet, the Christians prevailed, because they believed their LORD was in heaven, not in Rome.
A few more thoughts as I work through the content of my dissertation. The practice of confession has a long and quite varied history. My study in the history of confession taught me that I had much to learn about this important Christian practice.
First, if you were raised in a largely “protestant” (usually meaning, “anything other than Roman Catholic or Jewish) background, you probably thought of confession as something that you did just between you and God. For the really big sins, or even the little sins that happened to be the topic of family dinner tables, you had to “go forward” and sit on the front pew and tell the church you were sorry for what you did. Often the church members where you had to do this were totally unaware of what you had done, so your “confession” very often created a considerable amount of gossip. Which, in turn, I suppose should have caused more people to “go forward” and confess, but it rarely did.
If you were raised in a Roman Catholic, Anglican/Episcopalian, or Lutheran church (and perhaps some others) confession probably meant going into a room or closet such as is pictured above and making confession privately to a priest. I think that in the imagination of most Americans today, that is the most common image of confession.
What I discovered is that in the earliest centuries of the church, the church members took the commands of James 5:16 quite literally. Confession was made before the entire congregation, and was specific rather than generic. The congregation then responded with forgiveness, or, if necessary, a period of “penance” in which the offender was made to endure some punishment (usually exclusion from the congregation) until such time as he/she was deemed to have suffered long enough. Obviously the process varied between congregations, and even regions of the world. The point of the procedure was to purify the soul of the penitent, and to make clear that further inappropriate behavior would meet with stricter punishment.
After Constantine’s “conversion” and after Christianity became the prevailing religion of the realm, confession took a turn for the private – and the seeds of the modern confessional were planted. As the gap between “clergy” and “laity” became wider, the need for “official” absolution became more important. So, the congregation was excluded from both the confession, and the absolution/penance. This took decades, even centuries, to fully develop, but this is the procedure that is so common in the “high” liturgical churches such as I listed above.
With the Protestant Reformation confession was frequently, although not exclusively, returned to the people. The concept of the “priesthood of all believers” was variously implemented, and in especially in groups associated with the Anabaptist movement the idea of confession to one’s Christian brother or sister – or to the congregation at large, was once again practiced. Both Luther and Calvin taught confession to one’s Christian brother or sister, and only in times of great spiritual distress must one go specifically to a priest (although, in later years, both Lutheran and Reformed churches have put a higher value in confession to ordained clergy).
With the Reformation another, very distinct, usage of the word “Confession” (with a capital “C”) became prominent – that of a specific “Confession of Faith.” A Confession of Faith is similar to a Creed, although a Creed is much more succinct, and has the purpose of defining what is accepted as orthodox faith as opposed to heresy. A Confession of Faith is longer, and has the purpose of defining different styles, or forms of worship. Stated another way, Creeds are designed to be universally believed, Confessions of Faith are more sectarian and define specific positions of separate groups. So, the question “What Confession do you follow?” would be analogous to the more common question today, “Which denomination are you a part of?”
All of this 2,000 year history of the word confession makes a “restoration” of the concept problematic. The word just means so many things to so many different people. Many people think they are confessional, when, in reality they are not. Others are confessional, but not in the biblical usage of the word.
It is my great hope and prayer that I can teach – and hopefully convince – those who are willing to consider my insights that we as members of the Churches of Christ need to become a confessional church once again. We need to renew the biblical concepts (plural) of confession – adoration and praise, thanksgiving, lament, and the specific confession of sin. While we do not necessarily need to mandate the old practice of “going forward and confessing fault,” that would be a huge first step for many congregations. After all – it was one of the fundamental practices of the early church!
As I have mentioned in all of my posts on this subject, I will be presenting this information in seminar form, and if you and your congregation is interested in learning more about how to schedule a seminar, please contact me at my regular email address: abqfr8dawg (at) msn (dot) com.
Over the past few posts I have been working through a “skeleton” version of my doctoral dissertation. At the end of those posts I have mentioned that I am also in the process of creating a seminar in which I will work through my study and my conclusions. As a part of that seminar I would very much like to make a version of my dissertation available for sale (as well as have the book sold on a much larger basis). If I can find a publisher, I will edit the book to make it less of a “dissertation,” and I will also re-title it, and expand some of the chapters in the book.
The publishing part of the equation has become a problem. Without going into great detail, suffice it to say that no publisher is willing to accept the book. That leaves me with the option to self-publish. This I would be happy to do, but to be perfectly honest, I do not currently have the funds to do so. This leaves me with somewhat of a conundrum.
First, I believe in the book. I believe it is important, especially within the Churches of Christ, but within the larger world of Christianity in general. I believe my conclusions are valid, and that the information I provide can be useful to congregations and to individuals within those congregations.
But, second, I understand the publishing business. I am an unknown author, and the subject is, at least on first blush, too abstract. No one goes into business to lose money – and publishing first books of unknown authors is a very risky adventure.
So, I am left with perhaps one other option – to find someone (or a group of someones) who are also interested in the topic, who are (at least somewhat) familiar with my work, and who would be willing to help me finance this adventure. From what I have been able to discover, I will need approximately $2,000.00 to publish the book with a reputable self-publishing company with connections to a very well-known and established publishing house. If the book does well in sales, there is the possibility of the publishing house picking up the book as one of its own.
Here are at least three options for a supporter to help me out:
1. A straight gift. You simply want to see the book published and expect nothing in return.
2. A “no-interest” loan, whereby I can repay you over a period of time, but with nothing expected beyond the return of your capital investment.
3. A formal loan with a one-time dividend to be paid with the final repayment, whereby I can repay you over a period of time, as well as include a little “return” on your investment.
I will be able to repay any loans given enough time – whether the book sells well or not. However, depending on how well the seminar is received (the first seminar is in October, and hopefully I will be able to schedule subsequent seminars after that time) it may take me a while to repay.
I realize this is a sizable request – but I also know that if I do not make the request and let those who have supported me so much in the past know of my needs, I will never be able to finish the work that I started out to do so long ago.
Thanks for reading my blog – and if anyone can assist me in this ministry please contact me with your contact information via my personal email account at abqfr8dawg (at) msn (dot) com.
This is the third in my series of working through my Doctor of Ministry dissertation on confession in the Churches of Christ. Today I look at the biblical evidence for the practice of confession.
Within the Churches of Christ our focus has been primarily on the New Testament. The Old Testament is valuable, so children are told, but mostly because all the really cool stories are in the Old Testament. There are no floods, no arks, no fish that swallow humans, no giant-killing little shepherds in the New Testament. As adults we are told that the Old Testament is valuable because it “teaches us about God,” but if that is the case we must not want to know much about God because we spend precious little time studying (I mean really studying) the Old Testament.
However, in my doctoral studies I wrote a paper on the Psalms of Lament, and it struck a nerve with me. Depending on how you classify the Psalms, approximately one-third of the Psalms (maybe a little more, maybe a little less) are Psalms of lament. Now, stop and ask yourself a question – why was lament such a major part of worship for the Israelites/Jews? Well, that got me to thinking, and when the time came for me to select my dissertation topic, one thing kind of led to another and the subject of confession made itself sort of unavoidable.
So, as a result of the paper on the Psalms of Lament, I turned not to the New Testament for the “skeleton” of my biblical study on confession, but to the Psalms. What I discovered was that the Psalms are basically a roadmap for the practice of confession. In fact, you might say that “confession” is one major, if not the major, theme that unifies the entire book of Psalms.
In a very brief summary, I discovered that the book of Psalms contains the following four types of confession:
Adoration, Praise, and the confession of belief/faith in God
Confession of sin
Now, some may quibble about my taxonomy here, but as John Denver once quipped to his audience that was clamoring for him to sing their favorite song, “Hey, this is my show.”
I then turned to the narrative sections of the Old Testament and discovered that these same qualities, or types, of confession are described throughout the text. Within the prophetic material the aspect of lament is particularly evident in Jeremiah, but the other types of confession are evident in the prophets as well. Certainly the book of Job contains both lament and praise.
Turning to the New Testament I discovered the same thread – there are examples of each of the four main types of confession, although lament is noticeably more subdued in the New Testament. I believe there is a theological reason for that – but there are examples of lament within the New Testament as well.
The purpose of this section of the dissertation was to demonstrate that confession (in all of its various forms) was, and is, a critical component of the daily life and worship of God’s people. The absence of a clear and sustained emphasis on confession in the Churches of Christ is all the more striking, then, because one of the “pillars” of our heritage is that we want to go back to the Bible and practice the pure faith and religion of the earliest church. I am convinced, and I argue in my dissertation, that we have failed to do so when it comes to the practice of confession.
I realize these blog posts are rudimentary – just giving the briefest sketch of my work. However, I am creating a seminar that covers this material in-depth, and if you would like more information about scheduling a seminar in your area, please contact me at abqfr8dawg (at) msn (dot) com. Also, I am presently searching for a publisher who might be interested in publishing the dissertation (although expanded and modified for a general audience), so if there is anyone out there in the blogosphere who has a connection with a publisher who might be interested, please let me know at the above email address. I will be deeply grateful!
Thanks for following me in the fog!