A word about surrender. Surrender does not mean that you fight to the last drop of blood of the last man and then call it quits. That is called, “being defeated.” The only way surrender can actually be defined as surrender is when the person, or persons, doing the surrendering actually have the capacity to keep on fighting, and possibly of even overcoming, their enemy. Surrender is taking your entirely healthy team and walking off the field in the third quarter when you are only down by a field goal. Walking off the field when you are down by 7 touchdowns, there is only three seconds left in the game and you are down to 8 players is not surrender. Let’s be honest about our terms.
A word about apocalyptic. An apocalypse is a written account of a special vision given to a messenger of God relating to an explanation of the reality of human events as seen from heaven’s perspective. It also contains a message about future judgment – of reward for the obedient faithful and punishment for the rebellious guilty. Apocalypses were written to encourage the faithful to keep the faith, to look at things from heaven’s perspective and not from the perspective of the world. Apocalypses are ultimately about victory. God is in control, even death cannot change the eventual outcome of the game.
So, why speak of an apocalyptic surrender? Simply this – the only way to achieve victory from the point of view of heaven is to quit playing the game from the world’s point of view.
In other words, surrender whether it looks like you might still win or you are hopelessly overmatched. Because, ultimately, if you win according to the world’s rules you will lose according to God’s rules.
I think the church needs to learn this. I think the church needs to learn how to surrender. We need one huge, global act of apocalyptic surrender.
We need to quit playing the game according to the rules of the world. We need to quit trying to make the church more pleasant, more attractive, more relevant, more beneficial, more consumer friendly. The one who established the church died on a cross, for crying out loud. And we are trying to “attract” people by making that cross – more attractive??
We need to quit playing power games. The world will not be transformed by political machinations. We can legislate until we are blue in the face and all we will accomplish is a deeper shade of blue. Jesus surrendered every form of power except the power of selfless surrender. In other words, Jesus embodied apocalyptic surrender. He looked at victory from God’s point of view, and transformed the concept of power to the idea of submission.
We need to quit playing public relations games. We need to regain the moral capacity to call sin, sin. We need to realize, and confess, that we are sinners – every stinking wretched one of us. We cannot be forgiven until we are condemned, and we cannot be condemned if we have eliminated the concept of guilt. But, when we say that sin exists and that we are guilty of sins as well as every other person is guilty of sins we violate every principle of public relations. Public relations demands that we whitewash over our own sins (to create and maintain a healthy “self-esteem”) and to whitewash over the sins of others (to create and maintain healthy inter-personal relationships.)
Apocalyptic surrender demands that we have a complete reevaluation of our behavior. We, as disciples of Christ, need to change not only the way we act, but even the way we think. In apocalyptic thinking losing is winning and winning is losing. We become victorious through surrender. The Lion of the tribe of Judah is the Lamb who, though slain, stands as conqueror.
I must admit, I’m not exactly sure how to do this. I am far too much a creature of the modern world. I just know that I need to quit. I need to surrender.
And at the end of the journey
We shall bow down on bended knee,
And with the angels up in heaven
We’ll sing the song of victory.
(from the song, “We Shall Assemble”)
It’s funny to me how some people will trip over themselves to prove they are the most dedicated Bible believing, scripture quoting people and yet carve out significant chunks of the Bible that they believe no longer applies to them. In reality, what they are is the most selective Bible believing, scripture quoting people around.
I have in mind 1/10, that is, 10% of the 10 Commandments – “You shall remember the Sabbath day, to keep it holy.”
“Oh, but that does not apply to us today, because we are New Testament Christians, and that only applied to the Old Law.”
It’s pretty hard to say you follow the teachings of the Bible if you only start with a 90% standard of completion to begin with. Or, make the less that 50% if you remove the entire Old Testament. Who want to boast about following 40% of the Bible? “Yes, I’m a 40% Christian.” Sounds kind of lukewarm to me.
Speaking only of the United States, but I believe we have to be the most neurotic, psychotic, and paranoid culture to have ever lived – or at the very least we are in a tie with a long lost civilization.
We rush, push, hurry, manipulate, worry, fret, drink, consume volumes of pharmaceuticals, drive ourselves to ulcers and destroy our mental and physical bodies in a 24/7/365 cycle of narcissism and compulsion. All for what result? More money, more prestige, more opportunities to regret doing what was most important to begin with.
And way back yonder on Mount Sinai God told Moses, “Rest one day in seven – oh, you can do your chores – milk the cows and feed the chickens, but take the day off. Rest. Sleep. Play with the kids. Let your servants rest and sleep and play with their kids. Call off the planting and the harvesting and the committee meetings and the hustle and the bustle. If you have nothing to do for 24 hours you can think about Me. Think about creation and how I take care of the whole world and yet I found time to take a day off for some rest and relaxation. Now, if I, your God, can take a day off and things work out okay then certainly you can take a day off and let the world run itself for a while.”
But we refuse to take God’s word for it. Why, if we stopped worrying and fussing and having our committee meetings and working 24/7/365 then the whole world would just go spinning off its axis into the great abyss.
I’m exhausted. I am just mentally and physically fried. I can remember being this spent only one other time in my life. It was not pretty. But God did not put me in this place. My supervisors did not put me in this place. My family or my friends did not put me in this place. I put myself in this place. I have not practiced Sabbath in a long, long time. The human body is just not designed for this kind of wear and tear. I’m not a doctor nor a psychiatrist, but I read the Bible. God designed me and he said “Sabbath – that is what my people need, Sabbath.”
Rest. Relax. Recreate. Refocus on God. Watch the world go around and realize that it will continue to go around whether I meet my next deadline or not.
I want to restore that 10% of my Bible that I have been cutting out for far too long.
The Sabbath was God’s gift to his people, not a law to bind and trap them into legalism.
I want to claim that gift. I want my Sabbath back.
9.11 is always a tough day for me. A dozen years ago I was a pilot. I was flying an FAA mandated check ride, flying between Albuquerque and Las Cruces, NM. We, my check pilot and I, had overheard some chatter about some planes hitting some towers, but with only one ear on the radio and never once considering that the “towers” were anything more than some radio towers we never even turned the radio up.
What a difference 15 minutes can make.
I’ve blogged about this before, and probably will every year. 9.11 changed everything – the way we navigated, the way we identified ourselves in the air, the way we thought about airplanes. It even changed what we as pilots could carry onto our airplanes.
You would think, if you were a sober person and not intoxicated with the wine of global superiority, that in the dozen years since 9.11.01 we would have learned a thing or two about making and keeping peace. But you would be wrong. We are just as war mongering today, if not more so, than we were 12 years and 1 day ago.
Even as I type this our “Nobel Peace Prize” winning president, the Grand Poobah of stupidity, is preparing to throw the United States headlong into another senseless civil/religious war that we have no business getting involved with. Adolf Hitler was wrong on so many things, but on one thing he is reported to have said he was absolutely correct. Every generation needs its own war. It seems even winning a Nobel Peace Prize does not keep a power hungry maniac from starting his own war.
So, every 12 months America will pause to remember the tragedy of 9.11.01, and every year hundreds, if not thousands, of young men and women will put on the uniform of the United States Army, Marines, Navy, Air Force and National Guard. They will train relentlessly with the most up-to-date methods for exterminating entire nations of people. Our politicians will strut like a bunch of little Bantam Roosters and throw around empty phrases like, “preserve the peace” and “defend our nation’s honor,” all the while being complicit in the deaths of thousands of innocent civilians a half a world away whose only crime is that they live in a different country and speak a different language.
There is no national honor in killing children and old people with guided missiles shot from unmanned arial drones.
We live in a schizophrenic country. We claim to follow the Prince of Peace, the crucified Lord of life, and yet our most fervent prayers and most solemn national holidays all revolve around our ability to kill soldiers of other nations. The closest holidays we have that might possibly relate to spiritual thoughts are now all about football and “Black Friday” and greed and consumerism. There is not enough Christianity in modern day celebrations of Thanksgiving and Christmas combined to fill up a decent sized worship service. And that is being generous.
So, to make a too-long post even longer, every year I remember 9.11.01 – but not in the way that most people do. I observe it with regret; regret that we have not learned any valuable lessons from that horrible day. Regret that I, too, was sucked into a poisonous nationalism. Regret that our civil leaders will still send young men and women to their deaths for no other purpose but to buttress a “national honor” that has become tarnished. Regret that after 12 years we still have to carry bright young men and women home in stainless steel coffins covered with an American flag.
We need those young people at home. We need them to be safe. We need them to be working on principles of peace rather than strategies of death.
9.11.13 – God, in your infinite wisdom and your immeasurable patience, please give us the courage to follow your Son and his way of the cross. We need that message today more than at any time in history. We are so close to destroying not only ourselves, but this incredible world you have given us. Lord, as in the days of your servant Jeremiah, please bless us with a humiliating defeat so that we may once again learn to trust only in you. Humble us, strip us, starve us until our bodies and our souls long only after you. And then, having chastened us with a pure and holy love, please restore us to your healing presence, for it is only in you that we live, and move, and have our very being.
If you have not already guessed, today’s post is the bookend to yesterday’s post. In it I discussed the possibility, and in some people’s minds (mine among them) the growing probability that at some point there will be a direct conflict between an aggressive LGBT proponent and a church or religious figure who refuses to perform a same-sex marriage or allow that the same-sex marriage be performed in their facility. I hope this is a “chicken little” fear and that nothing of the sort occurs, but viewing the trajectory of court decisions and even popular referendums I cannot but think that such a confrontation is not that far off in the future.
However, today I want to “flip the coin” and look a one possible reaction that is frequently discussed among Christians, especially conservative Christians, that I hope does not happen. That reaction is to push for greater and more restrictive legal measures that would attempt to change the outward behavior of homosexuals by legal fiat.
You may think that I have lost my mind, but bear with me here. There is a meaning to my madness.
The attempt to coerce or even more minimally adjust moral actions and thoughts through the process of legal demands has never worked. It never will. You can legislate the legality or illegality of certain behaviors, but you cannot enforce moral behaviors and thoughts. As an example, you can legislate that prostitution is a behavior punishable by fines or imprisonment, but you have hardly begun to touch the underlying reality that women are going to sell their bodies if men are willing to pay for sex, and men are going to pay for sex if they can find a willing partner. The act may be illegal, but a glance in the local phone book will tell you that it is hardly curtailed.
We could, theoretically at least, pass a law tomorrow that made all homosexual behaviors illegal and what would we accomplish? Absolutely nothing except to alienate an already alienated group of people and exacerbate an already deteriorating social conflict.
So, if legislation will not solve the problem (and I defy anyone to prove that passing any kind of law will solve any moral problem) what are we to do? Are disciples of Christ simply to surrender, to walk away from the struggle, to “hunker and bunker” and await the coming apocalypse? No, no, no and no.
Abraham was in a numerical and moral minority when he left everything to follow the unimaginable call of God. Moses was in the numerical minority when he faced the awesome power of the Egyptian army. Daniel was in the numerical and moral minority when he stared down the king of Babylon. Jeremiah was virtually a solitary individual fighting against an immoral Jewish leadership. Jesus was born in a time in which the Jewish nation was a numerical and moral minority. The Pharisee Saul left the comfort of numerical superiority to claim both numerical and moral minority status as a disciple of Christ. The apostle John wrote to an oppressed and clearly minority group of people spread out throughout Asia and told them that in spite of their numerical insignificance they were still the army of God. It would appear from even a cursory reading of the Bible that God works His greatest wonders and reveals His glory to be the brightest when it appears from a human standpoint that He is outnumbered and on the losing end of the moral battle.
I do not want to use the weak and beggarly tools of Satan to attempt to coerce the behavior of those who disagree with me because I believe God has a far greater plan in mind. And I do not mean the coming apocalypse.
God’s plan, quite simply, is for His people, His chosen and redeemed sheep, to start living like they actually believe the words they have been mouthing for centuries.
I want disciples of Christ to actually start acting like they believe marriage is a holy and inviable commitment between a man and a woman. I want disciples of Christ to start raising their children instead of turning them over to the state to raise. I want disciples of Christ to start treating all men and women as if they are created in the image of God and to stop using derogatory terms of hate and ignorance. I want disciples of Christ to start actually worshiping God instead of creating more hedonistic practices to soothe guilty consciences. I want disciples of Christ to start honoring and praising the differences between the genders instead of working with the prince of this world to blur the distinctions between male and female. I want disciples of Christ to repudiate and work against the destructive powers of pornography and the sex trade. I want disciples of Christ to actually stand up and be counted as advocates for the preservation of life – all life- instead of just mouthing a few mantras concerning being against abortion. I want disciples of Christ to acknowledge that it is theologically impossible to be pro-life and to advocate a military complex that is designed to obliterate entire nations and not simply for the defense of one’s homeland.
In other and far more simple words, I want disciples of Christ to start living the Sermon on the Mount. All of it, and not just the parts we like.
We will never be able to coerce behavior and thoughts by people who look at us and only see bigotry, hypocrisy and immeasurable pride. We cannot preach chastity if we are spiritual whores. We cannot preach moderation if we are spiritual gluttons. We cannot preach humility if we are arrogant spiritual jerks.
I predict the next few years will be profoundly disturbing to many people, myself included. I pray that we, as disciples of Christ, will be able to stand in the face of the coming maelstrom and respond with the love and fortitude of Jesus. Love, that we not hate and demean our opponents. Fortitude, in that we do not betray him nor his and our Father. The coming years will, in all likelihood, be difficult.
But, has not God called us for this very hour and purpose?
I have been thinking on a universal theme the past day or so. Literally – the universe.
The author of Psalm 8 did not have the advantage of looking at images from the Hubble telescope. All he could do was look up on a dark night and contemplate on the moon and stars. His penetrating question still has no answer:
What is man that thou art mindful of him, and the son of man that thou dost care for him? (Ps. 8:4, RSV)
Our earth is just one tiny little speck of dust floating in amongst billions of other little specks of galactic dust – and that is just in our galaxy. Multiply that times hundreds of galaxies that our super-telescopes have been able to see. Our little home gets smaller and smaller the further out into space we go. We measure distances in space by light years, the distance that light can travel in an entire year. And then those numbers are followed by a whole host of zeros. That just does not boggle the mind – it stupefies it.
And yet our earth is so perfectly balanced for us to live here. Just the right amount of land and water, just the perfect mixture of oxygen, the right amount of sunshine, all the food we need to sustain far more people than are alive today.
In all the incredible, unfathomable vastness of the universe – why are we so well taken care of? Evolution? Just mere chance? A few billion random accidents happening in the one perfect sequence to create just one amino acid, and then every other building block of life requiring a similar number of random accidents? And then all those building blocks randomly lining up in a perfect sequence to create one living organism? How many billions of random accidents are we talking about here? And for how many billions of years? And with how many billions of failed accidents leading to disastrous results?
No, there has to be more. I can’t explain why this little speck of dust should be any more blessed than any of the other countless billions of specks of dust in our galaxy. If the inspired psalmist cannot answer that question then I should not even attempt to try. But I can praise God and worship him that we do have this home, that He has created us just a little lower than his angels, that He has given us dominion over the rest of this earthly creation.
Understand, no. Believe, yes. Worship, absolutely.
O LORD, our Lord, how majestic is thy name in all the earth! (Ps. 8:9, RSV)
Remember the sabbath day, to keep it holy. Six days you shall labor, and do all your work; but the seventh day is a sabbath to the LORD your God; in it you shall not do any work, you, or your son, or your daughter, your manservant, or your maidservant, or your cattle, or the sojourner who is within your gates; for in six days the LORD made heaven and earth, the sea, and all that is in them, and rested the seventh day; therefore the LORD blessed the sabbath day and hallowed it. (Exodus 20:8-11).
Being raised in the Church of Christ I grew accustomed to being among a people of “nots.” We did “not” do this, we did “not” do that. One of the defining pamphlets that seemingly was omnipresent as I was growing up was a little tract entitled, “Neither Catholic, Protestant or Jew.” That pretty much sums it up. I never knew what we were, but I could come pretty close to telling you what we were “not.”
Nothing in our pantheon of “nots” was more devoutly honored than the fact that we did “not” have to obey the fourth command of the 10 Commandments. I always thought this was somewhat strange – here God had made something pretty obvious, and yet we found a way to get around obeying it. There were many reasons given for the legitimacy of breaking one of God’s 10 Commandments, but growing up I kind of had a sneaking suspicion that most of our objection to commandment #4 was the fact that we identified ourselves significantly as “not” being Jewish. Therefore, to practice anything that smelled as if it might be connected to the Old Testament was strictly verboten. Why did we have to obey the other nine commands, you may ask? Well, because they were repeated in the New Testament, in one form or another; but luckily for us the fourth never was (specifically, anyway).
While I will never renounce my allegiance to Jesus, and I have no intention of making the Mosaic law code mandatory for entrance into the Kingdom of God, I do want to say that I am no longer comfortable with the way we have so blithely dismissed the fourth command. I have several reasons for this change of heart.
First, Jesus honored the true meaning of the sabbath command. He worshipped on the sabbath. At no point does he ever command, or even suggest, that the sabbath command could be negated. True, he healed on the sabbath. Reading the gospel of Luke it almost seems like he never healed except on the sabbath. But I believe the emphasis on the sabbath healings was to show that God really meant what he said – the sabbath was to be a day of deliverance and rest. Those who were suffering deserved to be set free from their ailments and diseases. Therefore, although a technical violation of the sabbath prohibition against work, it was a divinely sanctioned and approved technical violation, and Jesus soundly criticized the Pharisees and others because they could not see God’s hand in setting the oppressed free.
Second, the apostle Paul clearly honored the sabbath command. He sought out synagogues and other places of worship on the sabbath. Why? Well, for one reason I am sure he wanted to begin his ministry to his own people – the Jews. But I sincerely believe that he still worshipped God on the sabbath. That does not mean he did not worship on the first day of the week (we are clearly told he did – to remember the Lord’s death, burial and resurrection). But, we cannot overlook the significance Paul placed on the day of sabbath rest and worship. Not, that is, unless we want to be hypocritical about our emphasis on examples.
And, last but in no way to make the point insignificant, I believe there remains deep theological importance to the day of sabbath. For this point I want to quote Deuteronomy 5:12-15 in its entirety, even though I quoted the Exodus 20 passage above:
Observe the sabbath day, to keep it holy, as the LORD your God commanded you. Six days you shall labor, and do all your work; but the seventh day is a sabbath to the LORD your God; in it you shall not do any work, you, or your son, or your daughter, or your manservant, or your maidservant, or your ox, or your ass, or any of your cattle, or the sojourner who is within your gates, that your manservant and your maidservant may rest as well as you. You shall remember that you were a servant in the land of Egypt, and the LORD your God brought you out thence with a mighty hand and an outstretched arm; therefore the LORD your God commanded you to keep the sabbath day. (RSV)
You will notice, as you compare the two readings, that the Deuteronomy passage is almost verbatim a repeat of the Exodus passage, with a couple of minor variations in that more animals are listed. But there is one very important difference. In the Exodus passage the reason given for the day of sabbath rest is the account of the creation and the LORD’s day of rest. In the Deuteronomy passage the reason given for the day of sabbath rest is the event of the deliverance of the people of Israel from Egyptian bondage. The command remains the same, but the theology has changed! It remains a day of rest, but the reason has been amplified. Now we have not only a day of rest from creation, but we also have a day of rest in remembrance of divine deliverance.
Now, I simply pose the question – Do we as Christians not have an even better reason to join with God and all his creation for a day of rest?
I find it significant, profoundly so, that God goes to so much trouble to delineate all the people and animals that were to benefit from this sabbath rest. Making arguments about whether a Christian should or should not observe the sabbath is to overlook one huge aspect of the command – God is vitally concerned about how one person treats another person – and even the animal kingdom. And when we use other people to further our own agendas with no regard for their well being we are violating a core aspect of God’s nature. God has put within us the need to have a complete day of rest. You might say it is in our DNA.
You might argue that for the majority of Americans Sunday is a day of rest. I beg to differ with you. When we go out to eat Sunday lunch we force someone to open their restaurant and someone else to cook and someone else to serve. When we go to the grocery store or the convenience store we force the owners to open and the workers to be there. When we play a round of golf or go to a movie or do any one of a dozen other activities we force people to be there and serve us. We may be resting, but they are not. We force them to work on the Christian day of rest. How is that for consistency?
I have been especially mindful of this because as a minister Sunday was the hardest day of the week for me. It was my routine to teach a class and preach two sermons. Add to that the phone calls, the various “crises” that had to be dealt with on Sundays, the various committee meetings or other social events that are invariably planned for Sundays because “everybody is off on Sunday” and by the time I got home for the last time on Sunday night I was utterly fried. There is a very real reason so many children of ministers grow up hating the church. They see how abused their parents are every day of Christian rest. They see the hypocrisy.
So, yes. I am all for a day of sabbath rest, whether it is our Saturday or Sunday. A day of rest for me, my wife, my daughter, the person at the 7 to Eleven, the restaurant waitress and the hot-dog concessionaire at the ball park. A day of rest for everyone. Shut the whole stinking country down for at least 24 hours every week – lock, stock and barrel. It’s scriptural. It’s healthy.
We might even say it is a command of God.
Today, command number 2:
You shall not make for yourself a graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them or serve them; for I the LORD your God am a jealous God, visiting the iniquity of the fathers upon the children to the third and the fourth generations of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments. (Exodus 20:4-6 RSV)
As all the commands have a common thread they must all be read together. But command number two is inextricably linked to command number one, the command to have not other gods before, or beside, God. In my meditation on the first command I listed some, but by no means all, of the possible gods that we set up in opposition to the one, true God.
A graven image may or may not be synonymous with another god. That is to say, a graven image, or an idol, may actually be a false god, or it may be a false representation of the one true God. For continuity sake, in my last post I mentioned that some false gods are power, sex, glory, honor, entertainment, etc. I cannot remember if I mentioned ambition or not, but certainly ambition would be a false god. I believe each of these can be represented with a “graven image” or an idol that represents that god. On the other hand, we may have an image, an idol, that we believe represents the true God, but instead of worshipping the true God, we end up worshipping the idol, which then becomes a false god. In this regard I note that in Exodus 32 the name of the LORD was mentioned in regard to the golden calf that Aaron had created. Also, in 1 Kings 12 when Jeroboam set up the two golden calves in Dan and Bethel he said, “here is your God who brought you out of the land of Egypt” connecting the two graven images to the one true God. Thus, creating a graven image certainly violates the second command, but also may violate the first command.
What are some of our graven images today?
A gun is an idol. It is an idol of the false god of power. It can also be an idol of the false god of safety and security. If I trust in the killing power of cold steel and lifeless wood, I am rejecting the power of the life-giving and life protecting God.
The flag can certainly be an idol. It is the image of political power, and also of an ideology. This is why I am growing very uncomfortable with the concept of pledging allegiance to the flag. In a very real sense I believe we are violating the second command, and possible the first as well, when we do so.
Methods of birth control can be considered idols. They are symbols of our unending fascination and slavery to our sexual natures. When anyone, male or female, loudly protests that “you cannot tell me what I can or cannot do with my body” you can be sure they are not very far away from idolatry.
Houses and cabins can be idols. We have an idol in the cool mountains to escape the summer heat. We have an idol in the warm south to escape the winter snow. We have an idol on wheels that we can drive or pull to escape the tedium of the work week. Some of us have all three, in addition to the mundane little mansion that we inhabit daily.
Health equipment are used as idols. They are images that we worship in order to create the perfectly sculpted and healthy body.
Vehicles are used as idols.
Anything that distracts us from our daily routine can be idols: music instruments, cameras, tools for hobbies, books, computers.
How do you know if any of these, or something else in your life, is an idol? Simply follow two well-traveled trails. The most obvious is the trail of money. How much money do you spend on a particular item? The larger the percentage of your annual income the greater the possibility that it is an idol. The second trail would be the trail of attention devoted to that object, especially measured by time devoted to spending with that object and the emotional attachment you have to that object.
Absolutely unwilling to part with your guns? Say hello to your idol. Salute the flag, pledge “allegiance” to the flag, and bow down before the flag as it passes by? Welcome your idol. Spend thousands of dollars annually and countless hours chasing a little white ball around a carefully manicured park? Meet your idol.
God said not to make any graven image, especially that of something involving a creature only he himself created. We have broken ourselves of worshipping calves and birds and cats and snakes. But mark these words well – our lives are full of idols.
The question is, when we stop and spend some time meditating and thinking about Exodus 20:4-6, will we rid ourselves of those idolatrous behaviors? Or will we make excuses for ourselves, and thus end up infuriating a God who very plainly tells us He will not stand for any created thing to replace Him as the center of our lives?
Dear God, as we contemplate the deeper meaning and application of this second command, please reveal to us our graven images. Purge our lives of our idolatrous thoughts. May we truly and wholly focus on you as our one and only true and living God.
Commandment number 1 – “You shall have no other gods before me.” (Exodus 20:3, RSV)
Really, how simple can it get? There is one God. Worship Him. Burn, throw away, discard, dismember all the rest.
For the sake of the series, I shall separate the idea of having a false god with that of having a physical image of a false god (idolatry) which is the topic of the next command.
The command here is to have no other gods before the one, true God.
Nothing, either physical nor metaphysical, can be in the place of God. None, nada, zip, zero. No other gods means no other gods.
We worship a pantheon of gods today – each one a testament to the myriad ways in which we violate this command.
We worship power, sex, self-esteem, education, freedom, love, health and safety, entertainment, glory, and honor – and many others. Each has its own little menagerie of idols (graven images) but each is truly a false god.
We fear losing each of these things, but the reality is that it is only when we lose those things that we can receive the one true God. Blessed are those who have absolutely nothing, because they are the only ones who can see that they need God.
How many gods are in my life. Not idols – we will deal with those in due time. But how many gods are in my life. What do I worship? What do I fear losing? What demands my attention? What receives my money? Track those things back and you will find your god.
We violate any and all of the other commands because we don’t get this one right. If we truly understood and obeyed this one, the others would be unnecessary.
God, forgive us of the worship of our false gods. Help us identify them, give us the courage to destroy them. Teach us how to have one, true God.
Just sitting here ruminating on a subject that has been festering for a while. I really do not know who to address this to, so it will just be an open letter – directed at no one in particular and a lot of people in general.
To all those who are fed up with, cannot stand, and are otherwise angry at the church. I think I get your message. I want to say “I think” because to say “I fully understand” would be presumptuous. Because I have not met you personally, you may not fit every description that I mention in what follows. So, let me begin on a foundation of humility. I want to understand where you are coming from, and to a certain degree I think I get you. And, whether you believe me or not, in many areas I agree with you. But still, there is a yawning chasm between the two of us that bothers me…
The overwhelming majority of you are in your third decade of life. Some are much older, some are younger. That tells me that the majority of you simply have not had the opportunity to experience so much of life that longevity teaches. You may have traveled extensively, you may have lived with the richest of the rich and the poorest of the poor. But, you are still young. Youth has its advantages, to be sure. But youth also has its severe limitations. There is a reason that God turned the leadership of the church over to a group of individuals we refer to as elders. Age does a lot of things to our bodies, but it is an incredible teacher for our hearts and minds. So, I am not necessarily criticizing you for your youth, but I am making a point. You have not seen a lot of things and experienced a lot of life simply because you are not old enough to have done so. Hang around a while – you will.
That leaves some of you who are my age and older who still angry at the church but for entirely different reasons. Maybe something I say will speak to you as well, but I fear the issues you have need another letter. Increased chronological age does not necessarily equate to increased maturity. An angry senior citizen is no improvement over an angry toddler.
I want to tell you that we – the older generation that you seem to be so bent on overcoming – have been where you have been and we have done what you are doing. With our grandfathers, or maybe for some of us our fathers, it was the “social gospel.” For many others of us it was that promising panacea called “youth ministry.” Then there was the “bus ministry.” Our pet phrase was “ministry with a social conscience.” Then we were saved by becoming “seeker sensitive.” We were given a healthy dose of “purpose driven.” Now we are told the only thing that can save us to to become “emergent” “incarnational” or “missional.” Next up – “discipling.” We have been transfixed with Billy Sunday, Billy Graham, Bill Hybels, Rick Warren and now Rob Bell and Brian McLaren. It has become so confusing that we need a scorecard to keep up with all the slogans and phrases and personalities. It’s just that we – the old gray head set – need bifocals to read all the small print.
As a member of the “traditional, fundamentalist, backward, Luddite” generation that provides so much of the anger that you are venting, I would like to suggest that you take a moment to analyze why it is that we are so wary of your efforts. After reading volumes of your books, scanning your blogs and watching your You Tube videos, I would gently like to suggest that you criticize without offering the least indication you have attempted to understand what it is you are criticizing. You think that you are criticizing the “established, traditional, fundamentalist church” but who you are actually criticizing are people. Real people. People who have stood where you are standing and who have asked the same questions and who have been through a lot more fights and defeats than you have.
You come across as selfish, arrogant, narcissistic, and vain. The very traits, I would suggest, that you criticize us for being.
You preach a tolerance of ideas and practices and yet you ridicule and reject the values and beliefs of the generations who have gone before you.
And, I say again lest I be misunderstood, we can recognize these failings because we pioneered them. You are simply perfecting the faults we instilled within you. But I hasten to add – the fact you have perfected them is no honor.
If we are hesitant to accept your panacea for church renewal I suggest that it is because we are tired of the rhetoric – the empty promises and of dealing with the burned out remains of ours and previous failures. The generation that is older than I am had to deal with me – they heard the same empty promises and they dealt with the same blown-up congregations and they had to pull out the bandages and try to put broken people and lives back together. And my generation blithely walked away from all the carnage and smugly patted ourselves on the back for being such faithful and devoted disciples of the Prince of Peace. Until it happened to us. Now we see the same thing that our forefathers experienced and it gives us a lot of heartbreak. We cannot undo what we did, but we are not much interested in having the same thing happen to us.
Believe me, many of us are looking for something better! We have not lost the idealism of our youth, but the scars and the broken bones have taught us to be a little careful about how we go about instigating change. We may need bifocals to read our old leather-bound Bibles, but we can see through the dim lights of your “new” worship. We may need hearing aids, but we hear nothing of substance in your theologically vapid praise bands. And we can smell a rat through the fog of your incense.
So, please – if you are asking us to give you the courtesy of listening to the next one greatest discovery that will save the church from every evil that befalls it, give us the courtesy of realizing we have heard this song before. We sang it too. We even added a few verses and an endless repeating chorus. Realize that we are not your enemy until you back us into a corner and give us no other option but to either leave or fight back. Yes, there are individuals who are my age and older who have demonized every word you say and every idea you put forward. I do not like them any more than you do. I reject their rhetoric and their hateful attitudes. Every mansion has a few cobwebs in the corners.
I appreciate your enthusiasm for the Lord and His church. I appreciate that you are not only willing, but also very capable of the skill of analysis and problem solving. I would suggest that one skill you are lacking significantly is the skill of the appreciation of history – your history, and your immediate history to be exact. I would also like to suggest that unless you seek to remedy this gap in your resume you will find yourself in an interesting situation in about 20 years or so – give or take a few.
You will be exactly where I am, peering through your new pair of bi-focals, writing an open letter to your children and grandchildren who have discovered the next latest and greatest saving prescription for the church they have discovered is old and stale and irrelevant.
The very church you are in the process of creating.
An old guy who is willing to listen, but justifiably cautious about swallowing every idea just because it is new.
We are surrounded by questions.
This has been a tough week. A celebration of patriotism and athleticism ends in terrorism. A young police officer is murdered. Many firemen and others lose their lives in an accident.
Sometimes the questions about the most obvious things in life are the most difficult to answer. And it is those questions which drive us to the heart of God.
We read in the pages of Scripture some profound questions:
Why do we eat the bitter herbs and unleavened bread?
Why do we sacrifice our first-born male livestock?
What do these stones mean?
And today we hear from our children and others:
Why do we share a little loaf of bread and some grape juice?
The questions found in the books of Exodus and Joshua, and on the lips of our children are meant to force us to look past the events of this temporary world into the heart and mind of our eternal King.
We live in a bent and broken world.
Our world has been bent and broken since our first parents decided to choose self rather than God. And our God has been reaching out to us, has been loving us, has been redeeming us, from that very day.
We live in a world that still rejects that God.
And in response to that rejection, in response to our bent and broken world, we gather together, week after week, and we repeat this same ceremony: we eat the bread and we drink the juice.
It does not feed us physically.
It does not make us rich.
It does not protect us from cancer, arthritis, bankruptcy or bombs.
It does not make us smart or beautiful.
We gather together to partake of this memorial because:
We are reminded of the love of our creator God.
We are reminded of the sacrifice of our redeemer Lord.
We proclaim to a dying world that death has been defeated and we are claiming our victory.
[Read 1 Corinthians 11:23-26]
Let us join together.