It has happened again. When in happens in multiples it gets your attention. One is an accident, two is a coincidence, three times – well, you had better pay attention.
And they came to Capernaum; and when he was in the house he asked them, “What were you discussing on the way?” But they were silent; for on the way they had discussed with one another who was the greatest. And he sat down and called the twelve; and he said to them, “If any one would be first, he must be last of all and servant of all.” And he took a child, and put him in the midst of them; and taking him in his arms, he said to them, “Whoever receives one such child in my name receives me; and whoever whoever receives me, receives not me but him who sent me.” (Mark 9:33-37 RSV)
It would appear that there is no end of those who want to discuss among themselves who is the greatest in the kingdom of heaven. As I mentioned, I have come across several just in the last few days. The last one was the straw that broke this camel’s back, and so I had to vent some steam here.
There are a multitude of ways in which some declare their own superior discipleship over lesser “mere Christians.” Some do it through speaking in tongues or some other miraculous manifestation of the Holy Spirit. Some do it through rituals or practices -say fasting or praying or going on “faith walks” or the such. One favorite among preachers within the Churches of Christ is to measure Bible studies and baptisms. Some youth ministers can’t wait for summer camp so that they can carve a whole new row of notches on their spiritual six-shooter. I suppose, if I wanted to, I could add that some measure their superiority by their advanced educational degrees, or at least their advanced knowledge even if they do not have the paper to certify a degree. I mean, after all, did not Paul tell Timothy to “study to shew thyself approved unto God”? (2 Timothy 2:15, KJV) How much more of a direct command can we get than that?
The point is, it does not matter whether we quote Matthew 28:18-20 or 1 Corinthians 14:5 or 2 Timothy 2:15 until our faces turn blue – all our soap and blather will not change one basic, fundamental fact that is taught in Scripture from Genesis to Revelation – God’s grace is equal and equally undeserved and there are no levels of superior or inferior spirituality when it comes to the servants of the kingdom.
I mean, really, how many times are we going to have to hear the words of Jesus??
Listen to Paul explain, again and again, that there are NO super Christians:
What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth. No neither he who plants nor he who waters is anything, but only God who gives the growth. (1 Corinthians 3:5-7 RSV)
This is how one should regard us, as servants of Christ and stewards of the mysteries of God. (1 Corinthians 4:1 RSV)
For what we preach is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake…But we have this treasure in earthen vessels, to show that the transcendent power belongs to God and not to us. (2 Corinthians 4:5, 7 RSV)
See also 1 Corinthians 12:4-13:13, Romans 12:3-8. Ephesians 4:9-16.
What is so distressing to me when I hear or read these promoters of super-spirituality is that it is so believable! We want to believe that if we work a little bit harder, pray a little more fervently, teach one more Bible class that someone else or are able to parse a verb in one more language than someone else that God must pay us a little more. He has to reward us a little higher. We so desperately want to believe that there are levels of spirituality, so that I can be just a little better than the scum-sucking, bottom-feeding pew-sitter taking up space and wasting valuable resources of the church. And that is the deadly sin involved in this judgment – I am better than you because according to my measurement I am just a better, holier, more spiritual disciple than you are.
So tongue speakers measure spirituality by speaking in tongues, introverts measure spirituality by hours of prayer and devotions, personal evangelists measure discipleship by the number of Bible studies conducted and baptisms accomplished and scholars measure spirituality by articles written and conferences held.
And it is all so dreadfully, profoundly, disgustingly, sinful! Pride is a sin and it does not matter who is doing the bragging.
Why can we not just accept Paul’s teaching and realize that it takes all of us to make up the kingdom? If you have a miraculous gift – fine and wonderful. But don’t condemn me because I have another gift. Can you pray for hours uninterrupted? Wonderful! Do not cast off those who are a little more distracted. Can you initiate, teach and conclude dozens of Bible studies a year? Yahoo and praise the Lord – but do not sniff down your nose at those who cannot, and according to Scripture, even should not, be doing so. And can you translate the Bible from all the original languages into dozens of others? Jump for joy and pass the printing ink – but do not condemn, judge or dismiss those who do well to read from one easy-to-read translation.
One more passage from the mouth of our Savior:
So you also, when you have done all that is commanded you, say, “We are unworthy servants; we have only done what was our duty.” (Luke 17:10)
Let us do our duty, fulfill our gifts, lift up those who are striving to fulfill their gifts, and let us for once and for ever get over this adolescent fixation on whether we are more spiritual that someone else simply because we have a different gift.
If you are a child of the American Restoration Movement you are the product of debate. Not many of us realize that, but it is as certain as the brightness of the sun or the scent of a rose. We may describe it differently, but the reality exists. The overwhelming majority of our theological beliefs have been hammered out and refined through the process of written or oral debate.
While some criticize this, or bemoan it, in reality this is a healthy process. In fact, we can see the very first “ancestor” of the debate process in Acts 15. Two groups of people, each with differing opinions and with differing evidence to defend those opinions, meet together for an open airing of the differences and the resolution of the problem. In several of his letters the apostle Paul carries on “debates” of sorts with his readers. He offers what is, or what he believes might be, an argument against his position, and then demonstrates why that particular argument or statement is false.
Debate is NOT an evil thing.
However, I am growing more convinced by the day that civil debate in a modern setting is virtually impossible. There are many reasons why I think this is true, so let me list a few:
1. Theological positions become emotional positions, and the resulting language makes it impossible for the opposing side to articulate any kind of positive position. They are always on the defensive, and are in a no-win situation to begin with. Case in point: I just read a tweet (message on the social media Twitter) in which those who disagree with the full inclusion of women in every aspect of a Christian worship service are guilty of “gender injustice.” Now, because I disagree with the position that women can participate in every aspect of leadership within a congregation, including leadership within a worship service, automatically I am guilty of injustice. Let’s parse that for a minute – what does injustice mean to you? Cruelty? Viciousness? Overweening power and brutality? The denial of basic human dignity? How, might I gently respond, does a complementarian position in which women are viewed as equal in every sense of the word, but have differing roles to fulfill in the Christian economy, equate to injustice? Yet, the inclusion of that word precludes any rational debate.
2. Those who hold a particular opinion refuse to consider the weakness of their position, or any possible exceptions to their opinion. Case in point: growing up within the Churches of Christ I was taught from a very early age that the Greek preposition eis means “for the purpose of.” Thus it was crystal clear that when Peter said “Repent and be baptized eis the forgiveness of sins” he meant “for the purpose of receiving the forgiveness of sins.” Nothing could be clearer. I was told that those who translated the word eis as “because of” were completely wrong, both in Greek and in theology. Imagine my surprise, then, when in doing maybe the most exhaustive research that I have ever done for a series of sermons, that I discovered that there is, indeed, a use of the Greek preposition eis that has to mean “because of.” The passage is Matthew 12:41, where Jesus very clearly states that the men of Nineveh repented eis the preaching of Jonah. Now, eis cannot mean “for the purpose of” in this passage! It has to mean “because of” or “as a result of.” Now, do not get me wrong. I still believe eis in Acts 2:38 means “for the purpose of.” But I learned an important lesson. We cannot summarily dismiss every challenge to our conclusions without carefully considering the basis of that challenge. Yet, today, objections and challenges are routinely dismissed for a variety of reasons, not the least of which is mentioned in point #1 above, if you disagree with me all you are is a mean, nasty, inhuman person, and probably ignorant as well.
3. The differing sides cannot even agree on the measure that would be used to decide the truthfulness or falsity of any position. In Acts 15 the disciples relied upon Scripture and the leading of the Spirit to come to a unified position. Today that appears to be all but impossible. Returning to the issue of women and leadership roles in the church, I have repeatedly asked how it could be that Paul would so clearly and unambiguously state in Galatians 3:27-28 that women are to be full and equal partners in every possible scenario in the Lords kingdom, and yet in writings which were either possibly or even certainly produced much later than the Galatian letter reverse himself and teach that only men are to lead in certain aspects of the church. We are not simply arguing two different interpretations of Galatians 3:27-28. We are approaching the question from two entirely different philosophical and epistemological foundations. If we cannot even decide on a mutually agreeable measuring stick, how can we even begin to engage in profitable debate?
In pointing these issues out I have to admit my own weakness and shortcomings in the process. I am emotionally invested in my conclusions. After all, if a position is not worth defending it is not worth holding. And, as I pointed out in point #2, I have been guilty on more than one occasion of assigning false motives and conclusions to my opponents. I hope I am better now, and I hope I get even better with time, but human flesh is human flesh and I still catch myself violating my own standards from time to time.
I hope I am wrong, I hope that as disciples we could gather and join in a decent “conference” or debate and constructively address some of these issues. I just do not see that happening any time soon – and that saddens me.
For a people immersed and raised in the cauldron of discussion and debate we owe it to our forebears to be able to acquit ourselves better.
I was reading in the book of Exodus this morning in my daily Bible reading. The passage I was reading (more on that later) reminded me of the amazing instructors I had in college. Drs. John Willis, Everett Ferguson, Ian Fair, Neil Lightfoot, Bill Humble, Eugene Clevenger, Lemoine Lewis – an amazing cast of instructors at one given point in history. It is really quite spooky how a few verses from the Bible can bring so many faces and tones of voice and little personal mannerisms and other memories flooding back to you.
Anyway – and on to the point of this blog, the passage I was reading included the last few verses of Exodus 2 all the way through chapter 3:
God heard their groaning, and God remembered his covenant with Abraham, Isaac and Jacob. God looked upon the Israelites, and God took notice of them…Then the LORD said, “I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings, and I have come down to deliver them from the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey…” (Exodus 2:24-25, 3:7-8a, NRSV)
It was Dr. John Willis who taught me the ancient language of Hebrew (and a ton of other information about the Old Testament). One of the things that he stressed in dealing with any passage of Scripture (Old or New Testament) is to focus on the verbs. The verbs carry all the freight of the sentence, and theologically speaking, all the spiritual freight as well.
Notice the verbs in those few verses. God heard, God remembered, God looked upon, God took notice, God had observed, God had heard, God knew, God has come down, and God will bring them up.
And that, my friends and neighbors, will keep you busy studying and meditating and praying upon for as long as you would like. Those are some of the most powerful, most pregnant, and most eloquent expressions to be found in Holy Scripture.
Agnostics and atheists like to think they can place Christians in a difficult spot by speaking of God’s absence, of God’s forsaking the earth. They might have a point if the Bible spoke of Deism. But the God of the Bible is no deist. The God of the Bible is a living, active participant in this world. Our God did not wind the universe up only to watch it run down to some cataclysmic end. Our God hears, remembers, looks upon, takes notice, observes, comes down in order to lift up.
I am afraid that too many Christians have been deluded by Aristotle’s “Unmoved Mover” as the picture of God. In this they have fallen right into the trap that agnostics and atheists have laid. Aristotle does not even come close to the picture of God painted in the Hebrew Scriptures, not to mention the New Testament. I am so glad! Aristotle’s god may be worthy of fear and loathing, but never love, adoration and worship.
When you are flying by yourself in fog so thick you cannot even see your wingtips it is nice to know there is someone out there who can see everything that is going on. In the case of a pilot that is the air traffic controller who guides and sequences all the planes flying around in the muck so they can land safely.
We, as children of God, have so much more than an air traffic controller. We have a God who sees all, knows all, and, most important, loves and cares for all. He created all and died for all. He it is who is worthy of our love and adoration.
It is not difficult to discover who this God is and what He does for His children – the proof is in the verbs!
One more post on an issue that is really a burr under my saddle. Hopefully I can get this out of my system with this entry.
Was the apostle Paul a moral monster? Did he, in his teaching, leave a group of Christians to practice something that he knew was wrong, indeed was sinful? Did he, by writing a letter (or better, letters) exacerbate that error by the thousands, perhaps millions, of mislead disciples? These are serious questions, and in the discussions that are so prevalent in the church today these questions must at least be asked.
The argument that I object to so strenuously, and that was presented in all earnestness by a young man in Bible class yesterday, goes something like this: the apostle Paul knew certain behaviors were wrong, or at the very least were sub-Christian in nature, but because of the prevailing culture in the communities in which he was trying to preach, he faced a dilemma. He could either teach what he knew to be true (and later proved that he knew was true) and risk upsetting the mores of the people that he was trying to teach; or he could swallow his tongue, actually support the unjust and ungodly behavior in the hopes that he could teach them about Christ without raising their self-defense mechanisms. In other words, the apostle Paul actively condoned certain behaviors, even though he knew them to be against God’s will, so that he could teach the people about Jesus.
I have three huge, nay, monstrous, objections to this line of thinking.
1. To suggest this behavior means that Paul violated his own integrity. When you teach something that you believe to be true, and later find to be false, you are guilty of an error of fact, but your integrity is not affected (assuming you correct your mistake). But, when you teach something you know is false in order to achieve another goal you have violated the very basic aspect of integrity. It does not matter the ultimate goal here – you are guilty of the theory of “the end justifies the means.” That theory treats your students as mere pawns in helping you achieve your status. It is fundamentally demeaning to those you are trying to teach. It is philosophically corrupt as well as theologically corrupt. When your students find out that you have not only lied to them, but lied to achieve an ulterior goal, they will not only lose respect for you, but also for the subject about which you are attempting to teach them. For someone to suggest that Paul knew a behavior was wrong (or conversely, that it was blessed by God) and then for him to condone it (or conversely, that he condemned that which God had blessed) makes Paul out to be the worst of deceivers.
2. To suggest that Paul knew a behavior to be wrong, yet taught so as to condone it meant that not only did he teach his audience error, but he taught it is okay to promote that error if the situation demanded it. A student learns not only the content of lessons, but the method and the philosophy behind those lessons as well. For Paul to say, “Listen, I know full well that behavior ‘X’ is wrong, but I’m going to bless practicing it as a command of God so that I can get my point across” was to teach his audience that it is perfectly okay to lie if there is an “acceptable” ulterior motive. Conversely, if Paul knew a behavior was perfectly acceptable to God, yet taught that it was a sin, then the lesson is clear – our teaching is pure regardless of the content so long as we have a “pure” motive behind our erroneous content.
3. If Paul knew a behavior was wrong, and yet taught in such a manner as to condone it meant that he violated a much higher standard of honesty: he falsely involved the activity of the Holy Spirit. Paul did not just say, “Behavior ‘X’ is wrong because our culture says it is wrong and so we should avoid it” he said, “Behavior ‘X’ is wrong because it is condemned in the written word of God.” Likewise, when Paul blessed a certain behavior he used God’s word to verify that claim. Thus, and make no mistake about this, if Paul knew a certain behavior was wrong, and he condoned that behavior by appealing to God’s word, then he is guilty of blasphemy against the Holy Spirit. It is one thing to teach a lie under your own authority. When you knowingly and intentionally invoke God’s name in your lie you have violated the very nature of the true God.
I really know of no other way to state this. If Paul knew a behavior was wrong (or, that a behavior was acceptable to God) and yet he taught and wrote in such a way as to promote that sinful behavior (or, on the flip side, he taught and wrote that an acceptable lifestyle was sinful before God) then he (1) violated his own integrity, (2) taught and promoted that others could violate their integrity if the situation demanded it, and (3) by invoking the word of God to defend his arguments (which he knew were false) he blasphemed the Holy Spirit.
What would we think of a preacher today who taught what he knew was a lie, taught others to practice the same lie, and invoked God’s name and God’s word to support his lies? I would call him a moral monster – a reprobate in the fullest sense of the term.
Why should we think the apostle Paul to be any less of a moral monster?
(BTW – if Paul was thoroughly ignorant of the error of his way the issue is not thereby resolved. It simply makes Paul to be, in the words of C.S. Lewis, a pathetic lunatic – someone who was greatly deluded and someone whose rantings are to be steadfastly avoided.)
Brothers and sisters, fellow exegetes and preachers, before we go around spouting off that Paul only taught that such-and-such behavior was right because the culture of his day demanded it; or that such-and-such behavior was sinful because the culture of his day demanded it even though he knew the opposite to be true let us stop and ask a critical question – What does that behavior turn the apostle Paul into?
I cannot accept the moral morass into which that argument places the apostle Paul. The apostle Paul may be many things: confusing, obtuse, opaque, bewildering, hyperbolic – just to name a few. But a moral monster?
Ray Stevens recorded a song that begins, “I’m not one to get all excited, I’m seldom tense and never uptight but there is one thing that really makes me mad…” Well, the song is about vending machines, and it is hysterical, but that is not the point of this entry…
This morning I found yet another thing that really makes me mad. The list is long and filled with items I am not necessarily proud of. The new addition? A combination of telling an elder IN A BIBLE CLASS that his interpretation of a passage of Scripture was wrong, while at the same time totally misinterpreting the disputed passage of Scripture yourself.
Here’s the set-up. The class was focused on the role of women in the church (part of a continuing series of lessons on various aspects of the teacher’s growth in the faith). Towards the very end of the class a question was raised, at which time an elder responded in a very direct, but non-confrontational way. It was at this point that a young man objected and said, in so many words, that he had studied the letter to the Corinthians “carefully” and that the elders interpretation was wrong. Emphatically wrong.
What was the young man’s basis for his all-fired surety? (cue the drum roll, please…..)
The young man was so sure the elder was wrong because (and I cannot quote exactly, but I can come pretty close…) “the culture in Corinth was such that if Paul had allowed the women to speak in a public assembly it would have upset those visiting the church services from the surrounding community and it would have hurt the message of Christ. So, rather than allow the women to speak and upset the culture, Paul told them to remain silent.”
To quote Ronald Reagan, “There you go again.” The old, “Paul was too timid to upset the local culture” argument. Without one single particle, noun or verb to defend his position he was utterly convinced that the elder in question was wrong, and with all of his, maybe, what, 10 or 15 years of “careful” (whatever that means) study he was able to dispense with thousands of years of consistent biblical exegesis.
I don’t care how “careful” you study a passage, if you study wrong you are not going to come up with a correct answer. So, one more time, with emphasis, let us look and see what the apostle Paul ACTUALLY WROTE about whether he was writing to not ruffle any cultural feathers or whether he was writing across all cultures with the same message:
1 Cor. 1:2 – Paul writes to the church of God in Corinth, and to all those everywhere who call upon the name of the Lord Jesus Christ.
1 Cor. 4:17 – Paul’s life (an example to the Corinthians) is in agreement with what he teaches everywhere and in every church.
1 Cor. 7:17 – Paul lays down a rule in Corinth that he lays down in all the churches.
1 Cor. 11:16 – Paul discusses the covering of women and states that he has no other practice, nor do the churches of God.
1 Cor. 14:33 – Paul says that, as in all the congregations of the saints, the women are to maintain silence in the assembly.
So, exactly which of these passages tells us that Paul was making a concession based on culture in Corinth? On any subject??
Or Rome, or Jerusalem, or Ephesus, or Philippi, or Colossae, or Crete?? Where did Paul cave in to cultural sensitivities? And where exactly are cultural sensitivities EVER in line with Christian thought and behavior before Christ is preached?
I’ve heard the “Paul did not want to offend the local culture” argument until I’m getting sick of it – where is even the smallest bit of textual evidence that Paul backed down on ANY point of doctrine because of cultural pressure? Some would argue that he did so in relation to slavery but I would argue even there that (1) Paul did not back down in the face of cultural pressure but rather confronted it in an effort to change it in a significant manner, and (2) the reality of slavery in Paul’s day was so different from our American understanding of slavery that we cannot even begin to discuss the issue intelligently unless we do a thorough study of slavery in the Roman empire and how it differed from the American experience.
So – yeah, I found another item to add to my list of things that “really make me mad.” I do not like it when elders are confronted in public, by a young man who was both disrespectful and who was totally wrong in his interpretation of the passage of Scripture. And I really, really, really am getting sick of people using an argument that (1) they have not studied through and (2) is completely without any textual evidence to support it.
Disclaimer here – I was not able to watch the debate last night between Bill Nye (the “Science Guy”) and Ken Ham. (I was busy feeding about 75+ hungry college students). But I have read some news reports and commentary today and I am generally familiar with their arguments, so I would like to offer some commentary of my own.
First, where Bill Nye is wrong.
Nye is wrong in that he seems to think that “science” is a pure subject. It is not. I know this sounds esoteric, but when Nye says, “science is just about studying facts” he is in fact (no pun intended) working under a larger philosophical concept of “scientism.” Nye, and many other evolutionists, confuse the examination of particular artifacts as “science” when in fact their examination of those artifacts is being driven by an earlier presupposition to accept certain results and reject others. When Nye and other evolutionists claim that a certain rock or fossil “proves” evolution, they are in fact rejecting other possibilities because those possibilities do not fit the theory that they are indeed trying to prove. To be specific, there is not just one “missing link” in the chain of “evolution,” there are many. But, you will never hear an evolutionist even mention those gaps, because their “scientism” will not allow them to ask the question that might allow for a Divine Creator – how can you explain these gaps? On the other hand, the scientist who believes in the Creator God can look at the exact same evidence and argue that the “gaps” in the evolutionary chain are the fatal flaws of evolution. Their examination of the facts, or “science” is disavowed by Bill Nye and others because it does not fit within their “scientism” – a philosophical belief that will not allow for a creator God in any way, shape or form.
Now, where Ken Ham is wrong.
Ken Ham goes to the other extreme. Ken’s failsafe position is “because the Bible says so.” In effect, Ken turns the Bible into a scientific text book, complete with an inerrant chronological record and specific history of all things created. The Bible was never meant to be used in such a fashion. Perhaps the one thing that distresses me the most about Ham’s position is his relentless promotion of the “6,000 year old earth” argument. I wrote about Archbishop Ussher and his computation of the 6,000 year age of the earth a long time back, but the salient facts bear repeating. Archbishop Ussher was a profound Christian apologist and quite a remarkable mathematician. By combining various chronological lists in the Bible along with some intricate mathematical computations, Ussher arrived at the age of the earth as being around 6,000 years. His findings finally found their way into the introduction of one of the early editions of the King James Bibles, and it has been sacrosanct ever since. But I know of no current (or even relatively recent deceased) Old Testament scholars who hold that you can take the various genealogical lists given in the Old Testament and come up with anything even remotely bearing certainty. That was NOT the purpose of those genealogical lists! Just one example: in Ruth 4:18-22 we have the “genealogy” of King David, from Perez (the son of Judah) to David. The list includes 10 names, but the time period involved (from before the time Israel entered into Egypt leading all the way to David) involves at least 800 years! (Note: I am assuming that the reigns of the judges were sequential, and not that some of them were “co-regents” of a sort) The various genealogical lists are provided for various reasons (theology being one, and perhaps the most important!) but calculating the age of the earth is NOT one of those reasons!
I believe Ham lost a very important opportunity here to point out that the debate is not between science and theology – it is between one philosophical view of science (the idea that science can solve all of our questions, or the above mentioned “scientism”) and another view of science (that science can lead us to ask better and more appropriate questions, but will never provide all, or even a majority, of the answers). Instead, Ham more or less let Nye hold the high ground (or so Nye supposed) and tried to argue from a philosophical foundation that Nye and other evolutionists reject entirely.
Where both Nye and Ham were absolutely correct.
Both men argued their positions in a calm fashion, both made salient points, and both were respectful (by virtually all accounts). I think they were both absolutely correct in saying that this issue is critical for our children to be able to discuss. Where I would disagree vehemently with Nye is that I believe this discussion SHOULD take place in our science classrooms, in addition to our philosophy classrooms and religion classrooms. To deprive our children of the right to hear and discuss these questions (as I believe Nye is promoting) is simply to abdicate our position as educators. Education is all about the examination of all possible facts and the various theories that those facts lead different scholars to believe. To eliminate 50% of those conclusions and resulting theories because they do not fit some very limited concept of “scientism” is just blatantly irresponsible. So, whether he wanted to or not, I think Nye made a very important point: this discussion DOES deserve to be in the science classroom.
This is true if for no other reason that our children deserve to discover that evolutionists cannot answer even the most basic questions about their theory: why is there “anything” to begin with? From whence came the “stuff” that started this whole process?
For the answer to that question we must turn to God. And that, my friends, is exactly what terrifies Nye and his comrades.
An excellent question has been posed to me, and I would like to give it the full consideration it deserves. I will not repost the question in its entirety, but I hope to cover all that the respondent indicated were important issues. The question is one that is asked all across the country in differing degrees and with differing outcomes. Are women allowed to speak up in modern Bible classes? Are they allowed to ask questions? Are they allowed to make comments? And, should a woman wear a hat or a scarf over her head to show her submission to men?
First – where I stand generally. In regard to my last post I believe that all Scripture is inspired, not just the parts we like or can button-hole into interpretations that we like. I believe it is important to listen to ALL that a particular writer has to say, and I believe that it is critical to take grammatical and rhetorical cues into mind as we seek to understand what the author intended and the Spirit directed.
In regard to the questions being asked, I believe that Paul wrote the Corinthian letters as a continuation of what he taught everywhere and in every place (1 Cor. 4:17, 7:17, 11:16, 14:33, see also 1:2). I do not believe that 1 Cor. 11:1-16 is written with the situation of public worship in mind (the passage that discusses a woman praying or prophesying). I believe this because in 11:18, 20, and 33, and later in 14:23 and 26 Paul clearly uses the phrase “when you come together” or “when the church comes together.” So, I separate 11:1-16 from Paul’s later injunction in 14:34. Finally, in 14:26-35 Paul exhorts first tongue speakers, then prophets, and finally women to “be silent.” The first two are clarifications or limitations – if there is no one to interpret a special tongue or if there are additional revelations. However, in regard to the “women” there are no clarifications or limitations of previous permissions. Paul does not appear to be saying, “a certain group of women need to be silent, but other women are free to speak.” Paul does use an absolute word for “silent” with all three groups, but it is clear (at least to me) from the context he is not meaning “absolutely soundless” as the command to be silent is a clarification, not an absolute prohibition. In 1 Timothy 1:11 a different word is used for the silence of women and I think it provides clarity to the 1 Corinthians teaching. The word is “hesychia” and means respectful silence – not absolute soundlessness.
So, what about our modern Bible classes and the participation of women? I will answer not as an absolute authority, but only as one who is offering his own opinion, based on a careful study of this issue.
1. Our modern Bible classes are nothing like the ancient worship setting. There was no “Bible class” separate and apart from “Worship.” That is a modern monstrosity. Be that as it may, we must deal with it or completely change our format, and I can guess how far that suggestion would go. So, in response to the above question I would ask the following clarification questions:
- Is the class recognized as one which is “open” for discussion and comments? Or are questions (from either males or females) considered to be interruptions and challenges to the teacher’s authority?
- Is the question asked or comment made by a female considered rude and interruptive, or is she genuinely asking for information?
- Has the teacher (assuming it is a male) objected to the questions/comments of a female, or is the person objecting herself a female who resents another “uppity” female from asking questions?
I ask these questions because I have lead classes myself in which a woman tried to interject herself as the “teacher” and it was very uncomfortable for everyone involved. I have also seen women hijack classes that were being lead by men who were very young or inexperienced teachers and did not have either the courage or the wisdom to overcome the challenge. These situations are clearly wrong in my opinion, and would be wrong if the perpetrator was a male. To challenge a teacher in order to tear him down or to usurp his teaching authority in front of a class is just wrong – it is unchristian and beneath the dignity of a student.
On the other hand, in our culture today the asking of a question is not automatically assumed to be a challenge and a method of usurping authority. In the Socratic method of teaching, the “instructor” lead by asking questions – by “drawing out” the correct answer from his students. Thus, for a student to “ask a question” in a Socratic sense is to challenge authority, and believe me, I have had plenty of these type questions both from males and females. (There is a manner in which you can ask a question and convey the attitude that you believe the instructor is a total and complete idiot.) There is also a perfectly innocent method of asking questions – to seek information. I personally do not object to, and often very much appreciate, these types of questions from any student.
In a “worship” experience I have an opposite conclusion. From 1 Corinthians, 1 Timothy and incidentally from passages in Ephesians and Colossians, I believe males are to be the leaders in a worship setting. Here is where I believe 1 Cor. 14 is distinct from 1 Cor. 11. A woman may pray or prophesy (although I have a MUCH different understanding of “prophecy” than modern egalitarians!!), but not in a setting in which males are present. If a male is present, HE is to be the leader and voice of teaching and preaching authority.
2. What about the head covering? In looking at 1 Corinthians 11 it seems obvious to me that Paul is discussing how a person reveals submission to his or her “head.” In that culture women did so by wearing head coverings. Today most women do not. So, how do women today demonstrate respectful submission? I believe that answer to that is cultural – “when in Rome do as the Romans.” Are you in a location where head coverings are expected? Then by all means follow that practice. Should all men wear a tie and a coat when serving on the Lord’s Table or when publicly praying or leading singing? If that is the common understanding, then yes, by all means buy a tie and wear a sport coat. Do bib-overalls suffice? Then wash your overalls and wear a nice shirt.
A very important note needs to be interjected here. In my graduate study I read an article that discussed 1 Corinthians 11:1-16 and for the life of me I cannot remember the title of the article or the name of the author. However, the gist of the article was that Paul was NOT specifically addressing the head covering of women in this section, but he was rather condemning the practice of pagan male priests to have their heads completely covered with a heavy cowl as they “officiated” at their pagan sacrifices. Thus, what we have seen as being directed against women, was actually directed to men, and the reference to women was simply an aside – Paul commenting on his own argument with an oblique reference to women’s head coverings. That article had a profound influence on the way I interpret this passage – although obviously not enough for me to remember who wrote it.* (By the way – I have forgotten my own wedding anniversary, so that tells you how good my memory is).
I will say that I have had women in the congregations that I serve wear head coverings at every service. They did not demand it of other women, but quietly followed their own conscience.
So, to the one who asked the specific question I will advise this – speak to the teacher of the class and/or your leadership. In your setting is the class clearly demarcated from the worship assembly? Does your leadership object to a female asking questions? Is the class open for anyone to do so? Or is it understood that only males can ask questions? Are the questions considered “Socratic” in the sense that they are viewed as interruptive and authoritative? And, regarding the woman that confronted you, did she do so in a spirit of humility, seeking your best interest, or did she attempt to steamroll you and back you into a corner? I have discovered that very often it is the staunchest “defenders of the faith” that need the greatest reminder about humility, and the willingness of the leader to wash the feet of those whom he/she leads.
*To the best of my foggy memory the article was written by Richard Oster. However, it could have been Abraham Malherbe. It actually could turn out to be neither. The title had something to do with head coverings in 1 Corinthians 11. I have not had the chance to locate that article, although I would dearly love to get my hands on it again.
In response to my last post regarding God’s incompetence (see link below) I received a valuable message from Tim Archer. I really like Tim’s writing. If you are not currently following his “Kitchen of Half-Baked Thoughts” then you need to find it and follow him. Where I am often sharp and acerbic, Tim is level-headed and calm. I appreciate Tim’s insights, even when I do not agree with him. Tim recently posted some thoughts on the “Holy Kiss” that I thought was nothing short of brilliant. So, when Tim offers some criticism of my work I pay attention. Other people I can blow off. Tim is one of those people I have to listen to. (This post is not addressed specifically to Tim – it is a general reply to some issues that Tim did raise.)
So, to those who saw the devil but not the remedy in my last post, I would like to make the following response:
1. The post earlier today was sarcastic, crass, over-the-top, acerbic, emotive, hyperbolic. It was intended to be. I am tired of one side of a particular argument receiving responses such as “brilliant, well written, deep, exactly what I was looking for” and when those posts are challenged as being thin, weak, warmed over pabulum, all Gehenna breaks out and the one who dares to challenge the new orthodoxy is labeled a Pharisee, a hypocrite, a heretic – or worse. It is funny that one side is allowed to be hateful, mean-spirited, and condescending but you let the other side offer a word of challenge and you would think that mother, apple pie and baseball were all being trashed.
2. If you were to meet me in person you would not recognize my manner of interaction. Nine times out of ten I will back down from a fight, walk away from a confrontation or slip away from a heated discussion. I loathe having to confront someone else. I would much rather take the fall and walk away knowing that will defuse a situation rather than stand up and defend myself and cause a scene. However, this blog is different. In it my alter-ego is released. I can approach subjects here that otherwise I would simply dismiss. That particular post is one of those issues. I said some things that I would never say in public.
3. I have tried to engage this subject on other levels. I have pointed out significant textual and theological discrepancies in the writings of some who promote the egalitarian position of male/female spiritual leadership. I am routinely dismissed as being a Pharisaical, fundamentalist wacko, or even worse (see point #1). So, I thought I would have a little fun today. If nothing else I say gets any serious consideration, why would my sarcastic tirade of this morning?
I have noticed something about those who are working tirelessly both within the Churches of Christ and in other religious groups to promote the egalitarian position. They are mostly 10, 20, 30 or more years younger than I am. They (especially the youngest ones) have been raised on the milk of Gloria Steinem’s radical feminism from the time they were in the cradle. They see their mothers, sisters, aunts, and maybe even grandmothers hold positions of power and authority in the secular world and it simply galls them that the church is so backward and misogynistic.
In the words of one of my college professors, God really does not care about who is president of the local bank, but even a cursory reading of the Bible reveals that God is vitally concerned with His people on earth, of whom the church is the latest example.
Another thing I have noticed about many of these young preachers/bloggers: they do not mind speaking and writing in an echo chamber, but they clearly do not like having to defend their positions with clear logic and theology. For many, although obviously not all, “what I think should be” is the final arbiter of truth and anyone who disagrees be damned.
I harbor no illusions that the topic under discussion is simple or that the passages of Scripture under discussion are crystal clear. I do, however, reject the idea, so widely and ardently promoted, that God was incapable or unwilling to challenge male spiritual leadership (or any other issue, for that matter) because of the scruples of a culture that happened to exist when he sent His Son to earth. The point of my broadside was that God can and does challenge and “blow up” many of past and present cultural standards, but when He does so He makes His changes clear and unequivocal. I have yet to have anyone who promotes gender egalitarianism defend the argument that God has clearly and unequivocally erased the teachings of the Old Testament, nor especially the writings of the New Testament, which point to male spiritual leadership.
The changes I have seen within the Churches of Christ since the mid-1970′s are, in my mind, beyond description. They have been breathtaking – more deep and more sweeping changes that I would have every thought possible in my lifetime. I honestly feel like I have been walking along a stream and within minutes the stream is gone and all I am left with is a desert. The root of the changes is not women’s role in the church, or gender-bending, or homosexuality, or instrumental music in the worship assembly. The changes cut all the way to one’s view of the authority of Scripture, and the concept of inspiration of those Scriptures. I write out of a deep love for the church, but an even deeper respect and love for the Word of God. Prove me wrong with Scripture and I will be your friend for life. Argue with thin, weak, illogical, theologically incoherent manifestos and I respectfully suggest you better duck if you see me load up to return fire.
So, once again, I want to thank Tim. I consider him a dear and trusted colleague (although we were at ACU at the same time I do not ever remember meeting Tim. He was probably a socialite and I was a hermit). This post is part defense, part explanation. I value Tim’s critique, and it is in that light that I wanted to share more of my thought process in writing my previous post.
As a conservative, Bible believing Christian I do not often speak about God’s incompetence. I rarely have opportunity to discuss his abject failure and blatant ignorance. But, thanks to so many wonderful bloggers out there I have been presented with this precious opportunity, and I shall endeavor to make the most of it.
It would appear that, according to these theological wunderkinder, God is basically able to create the world ex nihilo and part the Red Sea and feed 5,000 people with a couple of fish and some matzo crackers, but there are some things that are simply beyond God’s otherwise unimpeachable metaphysical prowess. Chief among these, or perhaps the ONLY thing God cannot do, is offend people.
That is right, you did not hear it first here, folks, but God is simply incapable of offending people. Let me explain it the best way I know how:
God can take an young, unmarried and very much virgin girl from a peasant village in a backwater strip of land known as “Palestine” and choose her to bear his very own Son. God is further capable of declaring through this Son His very nature – who and what it means to be God. Throughout this Divine Son’s ministry on earth he made a lot of people very, very angry. He called the religious leaders a bunch of snakes. He challenged the religious hierarchy and told them their precious temple would be destroyed. He even had the audacity to march in and kick over their money-changing tables and throw the bums out.
But, he never, ever, ever offended anyone.
His earliest disciples picked right up where He left off. They told the leading religious figures that ALL people, not just a chosen few, could enter into God’s kingdom. They challenged sexual practices, religious practices, economic practices, domestic practices, speech patterns and changed the liturgy of their worship.
But, they were careful to never, ever, ever offend anyone, because that is simply something God cannot do.
So, when a question arose over whether men should be the leaders of the family and church these early disciples were hit with a problem. Jesus never offended the tender sensibilities of the people by selecting a woman as one of his apostles, and all the way back to the garden of Eden there appeared to be an solid chain of male spiritual leadership, so these early disciples did what God was forced to do and what Jesus surrendered as well.
They strove mightily not to offend anyone who would be upset if a woman was selected as a spiritual leader.
So, we might see little hints and pointers that women are to be elevated into spiritual leadership positions, but they have to be extremely well camouflaged lest the words upset these fragile early followers of Jesus, and more important, the surrounding culture. So well camouflaged, I might add, that it took almost 2,000 years of some of the finest theology ever written to decode the carefully hidden messages.
So, when the apostle Paul encouraged the women to be silent in Corinth (well, according to the letter that was his message everywhere, but we do not want to confuse the situation any more than it already is) he was only faking it, what he really meant to say was, “OK gals, you’re in charge now – go for it!”
The same with Peter. Bless his heart, after almost letting the cat out of the bag in that ill planned sermon in Acts 2, he had to come back and redeem his socially acceptable self in his first letter when he referred to those “weaker vessels” that had to be gently loved by their husbands. Whew! That was a close call!
There is only one thing that I do not understand about this multi-act play. I don’t get it.
Why would this all powerful God, who from the very first page of Genesis to the last word of Revelation, demonstrates that he goes out of his way to delight in upsetting the status quo, suddenly be stricken with a case of total incompetence when it comes to the issue of spiritual leadership? Why would Jesus, who was a Great White shark when it came to touching all kinds of spiritually and physically unclean people and who allowed prostitutes to touch him, suddenly become a jellyfish when it came to choosing his immediate successors? Why would an apostle, in presenting arguments that would completely upend virtually every facet of common culture, suddenly balk and become impotent when the issue of female spiritual leadership came up?
And, much beyond those questions, if we can label certain teachings of these apostles as inferior and even spiritually false, how can we trust any of their writings? If Jesus and Peter and Paul could all be wrong about the gender thing, how can we trust they were anywhere close to being right about the grace thing? What about the ultimate question of God Himself? Is this all just an elaborate charade? Could it be that Stephen Hawking, Richard Dawkins, et.al., are actually correct – that the Bible is nothing more than a bunch of fables used by certain power groups to maintain their hegemony?
You see, I just don’t buy the argument. If God is who He says He is, if Jesus is who He says He is and if he could do the things that the Bible records that He did, then by all means God could “upset the tender sensibilities” of a culture that placed men over women. God could have kicked over the tables of the misogynists and thrown the bums out. Jesus could have selected three or six female apostles, and the male apostles could have written emphatically that in the realm of spiritual leadership there is to be no gender difference.
But that is not the story that we have. That is not the Scripture that we have. So, we are faced with a question:
Is our God a bumbling, fumbling, incompetent buffoon who only occasionally gets a few things right, or is our God one who both knows the human psyche and who directs humanity’s footsteps, even in directions that we are not inclined to go?
I’m placing my faith in a God who is so much bigger and so much smarter and so much more powerful than I am.
And yes, I do happen to believe that God is capable of offending people.