It is time for my annual (or almost annual) post suggesting a daily Bible reading schedule. This coming year (2015) I am going to return to an older schedule I have used, and after explaining that schedule I will explain why I believe it to be a valuable exercise.
First, a bit of an explanation – it sounds confusing, but it really is not. I just explain in confusing terms.
The basic schedule calls for a reader to read 5 chapters of the Old Testament every day, Monday through Saturday. Also, one Psalm is read daily, Monday through Saturday. On Mondays and Saturdays the reader reads one chapter of the New Testament, and on Tuesdays through Fridays the reader reads 2 chapters of the New Testament. Thus, on Mondays and Saturdays the schedule calls for 7 chapters a day, and on Tuesday through Friday it calls for 8 chapters a day. This schedule allows a person to read through the entire Bible twice in a year. I choose one translation for January – June, and another for July – December. This allows me to “hear” the text in two different translations within one year.
Now, a couple of changes need to be made throughout the year. For one, February only has 28 days, so there has to be some changes in the Old Testament readings. I combine some of the smaller prophetic writings, or I will add a chapter here or there depending on context. Also, Ps. 119 is 176 verses long, so I break the Psalm into 24 verse sections for a daily reading.
To work the whole schedule out, I take a calendar and, starting with Jan. 1, will write down the OT, Psalm, and NT reading for each day on that calendar. Planning ahead is part of the discipline of reading. Of course, there are dozens, maybe hundreds of pre-printed schedules out there – but what fun is that? Part of the joy of this plan is you actually have to spend time working it out. The return you get for your time is quite gratifying.
You may ask, “What about Sunday?” Well, that is when I turn to the Moravian reading schedule, which follows the common lectionary reading for Sunday. So, every Sunday there is an Old Testament reading, a reading from a Psalm, a reading from a gospel, and a reading from another New Testament book. The lectionary follows the common Christian calendar.
This past year I followed the Moravian reading schedule completely, but I learned a couple of things. The Moravian schedule is much more expanded – you read through the Bible once every two years, meaning the readings are much smaller. But I learned that the manner in which the Moravian schedule breaks the Old Testament readings is not necessarily along contextual lines. Many stories are interrupted, and others are broken in seemingly incongruous ways. Also, many of the Psalms are divided, when they should have been read in their entirety. Now, a reader can always read the entire Psalm every day, and I often did, but it just did not make sense to me to break so many of the Psalms into smaller sections. The New Testament readings make much more sense, at least this past year, as the readings all came from the gospels which are easier to break into contextual sections.
An objection to my longer reading schedule is often “I don’t have time to read that Bible that long every day.” Let me say first that there are some people for whom that is true. I think especially of mothers of young children. Babies and toddlers just do not allow for lengthy periods of quiet time. However, for the overwhelming majority of us, that excuse is just a dodge. How much time do you spend with your eyes glued to a screen – either your computer, phone, or tablet? Uh huh, thought so. Now, how much time do you spend reading your Bible? Yeah, right. See – our priorities are revealed by the amount of time we devote to certain tasks. I seriously doubt that many of us cannot devote 30 – 45 minutes a day to reading the Bible, even if it has to be broken into sections (Old Testament in the morning, Psalms and New Testament at night). It is not so much a matter of opportunity, but will power and dedication.
Another objection I hear is “I just want to read a verse or two and meditate on those.” Wonderful! I think that is a great idea. But with that idea comes the related problem of atomizing the Scriptures. The Old Testament in particular was written as a narrative, a story. By just pulling one verse out of thin air a reader misses the “story” that makes the verse important. So, by reading larger sections (and 5 chapters a day is NOT that long of a reading), a reader can follow along with the narrative of the text. Then, if a particular verse, or section of verses, strikes you as especially meaningful, then by all means take the time to meditate on those verses.
The point of any daily Bible reading schedule is that it is pointless if we do not spend time in the text. I fully admit that this “long” reading schedule is not for everyone. But, for some, it may be the schedule that opens entire new doors into the Scripture.
Whatever your plan, choose one that works for you and stick with it. Let us all become readers of God’s word in 2015!
Yesterday I was directed to a blog post regaling the virtues of the millennial generation. For those of you who do not know, the millennial generation is that group of people born in the late 1970s (or early 1980s) through the mid 1990s. So, the oldest of this group are entering their 30’s, the youngest are still in college, or are perhaps entering college. You can find many different opinions as to when a “new” generation arrives and supplants its predecessor. There are obviously large “buffer” groups in-between clearly defined generational groups.
Anyway, in this blog the author made the statement that the millennial generation is the most educated generation in modern history, if not all human history. I almost choked on my coffee. But, then I understood what the author was saying. In the next paragraph he pointed out that millennials have greater access to more information than any generation before. Now that I can agree with. But, seriously, information does not equal education.
I deal with millennials every day. And, granted, some of them are incredibly gifted, brilliant, and well educated young people. And, on the other hand, some of them are dumber than door-knobs, yet with the ability to google just about any topic and scroll through thousands of bits of information in just seconds. They know how to work their tablets and smart phones with amazing dexterity, and yet they cannot think their way out of a wet paper bag.
Having access to information does not equal education. You can live in a library for all of your life and still be illiterate – just having millions of books at your disposal does not mean you know what is in them, nor does it mean that you can process the information that they contain in an intelligent manner. The fact that the author of the blog appeared to be a millennial himself (just going by his picture) proves my point. He equated information with education. Education certainly requires information, but education means far, far more than access to or even appropriation of information.
What does this have to do with theology? It is funny, but one of my college groups was discussing the huge increase in the number of Bible translations over the past couple of decades. Whereas I grew up with maybe a dozen translations to choose from, now there are hundreds, with more being produced every year. You have more translations on your smart phone than I had to study in the library at ACU (okay, that dates me). But, the proliferation of translations has done nothing to increase the knowledge of the Bible, nor general biblical literacy. If anything, knowledge of the Bible has decreased with the increase in the availability of modern Bible translations. Access to greater information has actually had a negative affect in terms of people knowing the text, and how to apply the text of the Bible. The Bible has just become another app on your phone, standing in competition with FaceBook, Twitter and the latest, greatest computer game.
I do not mean to unduly criticize the millennial generation. Those in this category certainly did not ask to be born in the year they were born, and they were handed a world that was thoroughly trashed by the Boomers and Gen X. Maybe the millennial generation will be able to fix some things that need to be fixed, and, God willing, maybe they will see fit to return their sights onto God and the Church. They have a tough row to hoe – and mere access to information is not going to help them. They need to learn how to process that information, and they need to learn how to make that information work to the benefit of mankind, not its detriment. My generation did not do such a good job with that mandate. I can only hope the millennials, and my daughter’s generation (what ever it will be called) can do better.
But, please, do not confuse information with education. That just proves how uneducated you really are.
I’ll give you two quotes, you decide which one is acceptable and which one is unacceptable.
“Infidels in the region have three choices: convert to Muhammed, pay a tax, or die.” – The Islamic State to non-Muslims in their territory.
“The time has come that we need to either convert them, which I think is next to impossible, or kill them.” Phil Robertson, patriarch of the “Duck Dynasty” family and elder in the Church of Christ, speaking about the Muslim extremists on the Sean Hannity radio show.
Okay, have you figured out which one is wrong? I’ll give you all the time you need……
Here is a hint. Both statements are reprehensible, and for the same reason. Both are born of a far right-wing ideology that replaces faith with fanaticism. “If you do not agree with me, you deserve to die, no questions asked, no quarter given.”
The first statement is reprehensible enough coming from practitioners of the “Religion of Peace.” The second is even far more reprehensible, coming from a follower of the Prince of Peace, who sacrificed his own life so that all men could have the hope of a reconciliation with a Holy God.
How is it that men can replace religion with such hatred? Especially coming from one who claims to follow the Christ who said, “Love your enemies, and pray for those who persecute you.” Somehow I do not see how, “Convert or we will bomb you into eternity” is much of a loving or prayerful statement.
Tonight in our college Bible study we read and discussed the book of Jonah. The college kids got it. God loves all people. Even the people of Nineveh, the capital of the nation of Assyria.
As in, the capital of the proto-nation of Iraq, the modern day nation of all the Muslims Phil Robertson wants to convert or kill.
God actually loved the Assyrians enough to send a prophet to them to warn them of their sinful ways. Yes, the message was, “repent or perish,” but that message came from a God that is “gracious and compassionate, slow to anger and abounding in love, a God who relents from sending calamity.”
I think Phil Robertson needs to read his Bible a little more carefully. I think he needs to read the Sermon on the Mount, and I think he needs to read the book of Jonah.
And I think that anyone who agrees with the kind of faith that would rather bomb someone into damnation rather than pray for them a path into glory should really, really re-examine whether they are following the Prince of Peace or a hate-filled creed that is as damnable as the ideology they seek to destroy.
I have not been posting much this summer (and probably will not, except for a stray column now and then). I am working on finishing my dissertation for my Doctor of Ministry program and I am up to my armpits in writing crises. I just have not had time for this space this summer.
But, some things are just too good to pass up.
As a part of my dissertation I was reviewing some material from earlier classes at Fuller Theological Seminary. I came across a book that I did not realize how important it was the first time I read it, but now after the passage of some time and the focusing of my dissertation I have an entirely new appreciation for the material.
The book is titled, Dissident Discipleship: A Spirituality of Self-Surrender, Love of God, and Love of Neighbor by David Augsburger. It is published by Brazos Press out of Grand Rapids, Michigan, and has a 2006 publication date. In a sentence, the book is a description of the Anabaptist view of discipleship.
I don’t want to spoil anything for those of you who are curious about my dissertation, but finding this book on my shelves again was huge. Augsburger works through eight core practices of discipleship: Radical Attachment, Stubborn Loyalty, Tenacious Serenity, Habitual Humility, Resolute Nonviolence, Concrete Service, Authentic Witness and Subversive Spirituality. Augsburger then concludes with six appendices, the most valuable to me was the seven “Core Convictions” of the Anabaptists. As you can tell from the chapter headings, this is not fluffy reading. Although Augsburger works through some heavy theology, the book is not written in “technical jargon” and is easily accessible, if the reader will simply devote some time to absorbing the material. The content will challenge you, regardless of whether you accept Augsburger’s conclusions or not.
Coming from a tradition that values reason and logic above all else, there was much in this book that was difficult for me to understand. I do not agree with everything that Augsburger says in the book – I never agree whole heartedly with any author (well, almost never). However, after the passage of several years, a whole heap of a lot of study, and the focus of my dissertation, all of a sudden I think I realize just how important, and how powerful, this book really is.
The fact that the book is based on the “radical” Anabaptist tradition will, no doubt, be distressing to many. If you judge a book, or an entire movement, by the fly-leaf of a book review or by the shallow lecture of someone who knows nothing about the tradition, then this is probably not the book for you. It would rattle your cage to the point you would probably lose your sanity.
However, If you are serious about learning about an often misjudged and abused people, then by all means buy and study this book. If you are serious about learning about what it means to be a disciple of Christ, then by all means buy and study this book. If you are interested in deepening your walk with God and your service to the church and world, then by all means buy and study this book.
But be careful, you just might end up becoming a dissident disciple.
I grew up loving guitar music. My father had several classical guitar records that I would play over and over again. I remember being enchanted watching a classical guitarist on TV, wondering how his fingers could fly so effortlessly across the fretboard. When I had a chance to take guitar lessons I jumped at the opportunity. I was going to be a concert guitarist. I even purchased several guitars – each and every one a very lovely dust collector.
Many years later I learned why I never quite made it to Carnegie Hall. I was watching a video on Christopher Parkening, regarded by many as one of the most accomplished classical guitarists alive today. Someone asked him how long he spent practicing. Parkening never fully answered the question as I remember, but he did point out that when he was a student he learned that Andres Segovia, certainly regarded as one of the finest to ever play the instrument, practiced for over 5 hours every day. Steve Kaufman, a legend in bluegrass music, warms up for an hour before a concert.
Oh, so that is why I never was asked to sign a record contract. I wanted to be a great guitarist – be right up there with Mason Williams and Roy Clark and Chet Atkins and the Romero brothers. There was only one problem (well, actually there were more, but let’s simplify things here…). I wanted all that greatness in about 15 minutes of doodling a day. To put it in perspective, I spent less time practicing than the great guitarists did in loosening their fingers to get ready to practice.
I wonder how many of us would really like to be known as a devout spiritual person. Maybe not a great spiritual person (because that would be a mark of pride, not generally considered a part of spirituality), but certainly someone who would be recognized as one who swam in the deep end of the spiritual pool. Yet, when we are told what it takes to leave the kiddie wading pool and actually launch out into deep water, we realize that maybe we did not want to be that great after all.
I have learned, much to my displeasure, that the great spiritual disciplines can be as difficult to master as the guitar. Very few of us are born spiritual giants. The spiritual disciplines of prayer, meditation on Scripture, fasting, worship and others take time to develop. But more than time, they take dedication and perseverance. They take physical effort. And, mastering any skill takes a significant amount of will power.
So, I’m afraid that for many of us, our desire to be spiritual people sounds a lot like my adolescent “desire” to be a concert guitarist. I wanted all the results; but none of the gritty, day-to-day, dull boring practice. I wanted to be great, but not that bad.
So, how much time have you spent in prayer, reading Scripture, and worship this week?
It’s funny to me how some people will trip over themselves to prove they are the most dedicated Bible believing, scripture quoting people and yet carve out significant chunks of the Bible that they believe no longer applies to them. In reality, what they are is the most selective Bible believing, scripture quoting people around.
I have in mind 1/10, that is, 10% of the 10 Commandments – “You shall remember the Sabbath day, to keep it holy.”
“Oh, but that does not apply to us today, because we are New Testament Christians, and that only applied to the Old Law.”
It’s pretty hard to say you follow the teachings of the Bible if you only start with a 90% standard of completion to begin with. Or, make the less that 50% if you remove the entire Old Testament. Who want to boast about following 40% of the Bible? “Yes, I’m a 40% Christian.” Sounds kind of lukewarm to me.
Speaking only of the United States, but I believe we have to be the most neurotic, psychotic, and paranoid culture to have ever lived – or at the very least we are in a tie with a long lost civilization.
We rush, push, hurry, manipulate, worry, fret, drink, consume volumes of pharmaceuticals, drive ourselves to ulcers and destroy our mental and physical bodies in a 24/7/365 cycle of narcissism and compulsion. All for what result? More money, more prestige, more opportunities to regret doing what was most important to begin with.
And way back yonder on Mount Sinai God told Moses, “Rest one day in seven – oh, you can do your chores – milk the cows and feed the chickens, but take the day off. Rest. Sleep. Play with the kids. Let your servants rest and sleep and play with their kids. Call off the planting and the harvesting and the committee meetings and the hustle and the bustle. If you have nothing to do for 24 hours you can think about Me. Think about creation and how I take care of the whole world and yet I found time to take a day off for some rest and relaxation. Now, if I, your God, can take a day off and things work out okay then certainly you can take a day off and let the world run itself for a while.”
But we refuse to take God’s word for it. Why, if we stopped worrying and fussing and having our committee meetings and working 24/7/365 then the whole world would just go spinning off its axis into the great abyss.
I’m exhausted. I am just mentally and physically fried. I can remember being this spent only one other time in my life. It was not pretty. But God did not put me in this place. My supervisors did not put me in this place. My family or my friends did not put me in this place. I put myself in this place. I have not practiced Sabbath in a long, long time. The human body is just not designed for this kind of wear and tear. I’m not a doctor nor a psychiatrist, but I read the Bible. God designed me and he said “Sabbath – that is what my people need, Sabbath.”
Rest. Relax. Recreate. Refocus on God. Watch the world go around and realize that it will continue to go around whether I meet my next deadline or not.
I want to restore that 10% of my Bible that I have been cutting out for far too long.
The Sabbath was God’s gift to his people, not a law to bind and trap them into legalism.
I want to claim that gift. I want my Sabbath back.
My thoughts turn today to a conversation between Peter and Jesus. It is a loaded conversation, and deserves far more than this little space can give it. Maybe I will return to this conversation another time.
The conversation is found in Luke 22. I quote it here from the Revised Standard Version (If the RSV was good enough for St. Neil Lightfoot of Abilene, then it is certainly good enough for me.)
Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail; and when you have turned again, strengthen your brethren. Luke 22:31-32
Have you ever read that passage carefully? Meditatively? Have you ever stopped to consider the time references that Jesus incorporates into that one little sentence? And, of the profound theological implications of what Jesus told Peter?
First, Jesus was telling Peter that there was a great cosmic fight over Peter! Satan and Jesus, fighting it out over some run-of-the-mill fisherman from Galilee. Of what possible use could some salty sea-dog be to Satan? Who knows, but we all know (because we know “the rest of the story” as Paul Harvey would say) how important Peter was to Jesus.
I do not want to make a “one-to-one” comparison here. Not all of us can be a Peter – or a Mary sister of Martha for that matter. That is an hermeneutical shipwreck that destroys a lot of really important passages. We are not all Jeremiah’s in the sense that God does not call each and every one of us from our mother’s womb. We are not all Job’s in the sense that God and Satan duke it out when we have a severe medical crisis. Putting ourselves in the sandals of our biblical heroes is theologically suspect, and psychologically destructive as well. Let us focus on who we are and learn from these characters without trying to duplicate them.
That having been said, I do believe that we can learn something from this passage about our worth, both to God and Jesus and to the great deceiver. Is it possible that Satan wants you, not because that you would be of any particular value to him, but because you could be of so much greater value to Jesus? Just as not everyone has it in themselves to be another Peter of Galilee, very, very few of us have it within us to be another Adolf Hitler. But, Satan does not need us to be another Adolf Hitler. All he needs us to do is to minimize Jesus and his church in our life. His perverted will is thereby accomplished, and to the world around us we can still be “good, moral” people.
Second, Jesus prayed for Peter, but he knew that Peter was going to fail Him, and thus in one sense his prayer was NOT going to be answered. Peter’s faith did fail, at least momentarily, and in a profound way. Not, mind you, to the degree that Judas’ faith failed him. But Peter had three chances to confess Jesus, and despite being specifically warned what was going to happen, Peter denied Jesus anyway.
Now, you may argue that Jesus, knowing Peter would deny him, just prayed that Peter would eventually return. But that is not the way I read that text. Jesus’ prayer was that Peter’s faith would not fail. Pete’s denial could hardly be described as a stellar display of faithfulness. That is why I said, “in one sense” Jesus prayer was not answered. Certainly Peter ultimately returned to Jesus, and so that aspect of Jesus’ prayer was answered. But let us not gloss over the significance of the totality of what Jesus is saying.
Many people have the concept that, “if I pray for it, in full faith, God has to give me what I want.” Did not Jesus tell us the same? Yet, why were some of Jesus’ most fervent prayers not answered? Why did Peter deny him in the courtyard? Why did Pilate not release him? Why did Judas betray him? Why did he have to drink that “bitter cup?” I wish I had the answers to all those questions. But, I would rather live in the reality of the mystery of God than try to create and live in the falseness of a human idol. The fact is that Jesus prayed for his disciples, and they let him down repeatedly. We pray for our children, and they fail us. We pray for our sick parents, and they die. Not every prayer is automatically granted. If we could control God with a few selfish whims He certainly would not be a God worthy of worship.
But, third, Jesus told Peter, “when you have turned again.” Jesus did know the “rest of the story.” More than that, he was instilling within Peter the belief that Peter was ultimately a worthy disciple. I just wonder how much those words would meant to Peter in the first few days following the crucifixion, and in those first few days following Pentecost. They had to be amazing words for Peter to remember and to take comfort in.
I don’t remember much about my football career. Mostly because it was over my freshman year in high school (the Minnesota Vikings never knew what they missed!) But I remember one practice with such crystal clarity that it might as well have happened yesterday.
We were working on a drill we affectionately called “hamburger.” Two players faced each other, then lay down on the ground with about a yard separating their two helmets. On the coach’s whistle the players were to jump to their feet and try to get past the other player in any way they could. Four posts marked a very small “battle zone” so there was no running around a bigger opponent (my preferred method of “winning.”) Well, one day it turned out that I stood against Bubba Baker, who was to be my opponent. Now, Bubba was our first string full-back. The coach placed me as the fourth string full-back simply because we only had four full-backs and he had no other place to put me. So, I mostly stood on the sideline, safe in the knowledge that it was a statistical impossibility for the three guys in front of me to all get hurt in the same game.
So, anyway, back to my story – here we were, our very big and very hard hitting first string full-back was staring at me and then looking at the coach as if to say, “hey coach – I really don’t want to hurt the little guy.” I was staring at Bubba and then looking at the coach as if to say, “hey coach – listen to Bubba!!” The coach, having that sixth sense that most coaches have, looked at both of us and said, “what are you two guys waiting for – get down!” And then he uttered the only four words that I can remember from that entire season – “Smith can do it.”
I honestly remember very little of what happened next. I remember the whistle, and I kind of remember jumping to my feet, and then I remember hearing the loudest bang and feeling the most incredible pain I have ever experienced shooting down my neck through my shoulder and all the way down to my finger-tips. I never lost consciousness, but I sure felt weird the rest of the day. I can pretty confidently say that I did not win that battle, but those four words were absolutely etched into my psyche. If coach White said that “Smith can do it” I would have run into a brick wall thinking that I could knock it down. To his great credit, Bubba apologized for knocking me into the middle of the next week, but he was doing his job the best he knew how.
So, in a very small way, I kind of know what Peter must have felt when Jesus spoke to him by the sea when he asked him three times, “do you love me?” And then Peter could remember those five words Jesus spoke to him, “when you have turned again…” Then Peter the denier became Peter the preacher, and eventually, Peter the martyr.
What an amazing couple of verses. What an amazing story. What an amazing Lord and Savior we have.
I have been thinking on a universal theme the past day or so. Literally – the universe.
The author of Psalm 8 did not have the advantage of looking at images from the Hubble telescope. All he could do was look up on a dark night and contemplate on the moon and stars. His penetrating question still has no answer:
What is man that thou art mindful of him, and the son of man that thou dost care for him? (Ps. 8:4, RSV)
Our earth is just one tiny little speck of dust floating in amongst billions of other little specks of galactic dust – and that is just in our galaxy. Multiply that times hundreds of galaxies that our super-telescopes have been able to see. Our little home gets smaller and smaller the further out into space we go. We measure distances in space by light years, the distance that light can travel in an entire year. And then those numbers are followed by a whole host of zeros. That just does not boggle the mind – it stupefies it.
And yet our earth is so perfectly balanced for us to live here. Just the right amount of land and water, just the perfect mixture of oxygen, the right amount of sunshine, all the food we need to sustain far more people than are alive today.
In all the incredible, unfathomable vastness of the universe – why are we so well taken care of? Evolution? Just mere chance? A few billion random accidents happening in the one perfect sequence to create just one amino acid, and then every other building block of life requiring a similar number of random accidents? And then all those building blocks randomly lining up in a perfect sequence to create one living organism? How many billions of random accidents are we talking about here? And for how many billions of years? And with how many billions of failed accidents leading to disastrous results?
No, there has to be more. I can’t explain why this little speck of dust should be any more blessed than any of the other countless billions of specks of dust in our galaxy. If the inspired psalmist cannot answer that question then I should not even attempt to try. But I can praise God and worship him that we do have this home, that He has created us just a little lower than his angels, that He has given us dominion over the rest of this earthly creation.
Understand, no. Believe, yes. Worship, absolutely.
O LORD, our Lord, how majestic is thy name in all the earth! (Ps. 8:9, RSV)
Turn to me and be saved, all who live at the ends of the earth, because I am God, and there is no other. (Isaiah 45:22, God’s Word Translation)
I was following along today in my daily Bible reading schedule and this verse caught my attention. A question came to my mind – “Why do we read Scripture?” It is not as easy a question to answer as you may think.
This is a personal confession, but for me the vast majority of my Bible reading is academic, professional, or related to debate and confrontation. That is to say, I read to find out what a passage “means,” I read to find out how to present the message to others, or I read in order to make my point or to refute the arguments of others.
In rather stark terms, I totally misread Scripture. Not always, but far too frequently. And, I might add, with disappointing results.
Scripture, the very word of God, was not written to be used as a billy club, an instrument of terror and abuse. It was not written to be a forensic textbook, a guide to win arguments and destroy enemies.
God spoke to his prophets, servants and apostles in order to win people back to Him. God’s messages were always personal, even if delivered to a large crowd, or even an entire nation. God’s messages were written in first person singular – “I.” The object was almost always “you,” although on occasion it could be “them.” The prophets in the Old Testament and the apostles in the New Testament never spoke about, or taught about, or tried to explain God. They simply spoke for God. Theirs was the message, “Thus says the LORD God…” This is a critical point to grasp, because we (speaking generically) do not read our text this way.
Everything changed when the Greek philosophical mindset overcame the Hebraic worldview. Even before the coming of Jesus the Greeks had a history of trying to figure out the question of deity and how the gods related to man. And so, as Christianity spread from its Judaic cradle the discussion ceased to be, “What did God say?” and became “What is a god?” or “What is a man?” We can document this in the early debates and struggles of the church. In the first few decades following the death and resurrection of Jesus the message was simple – “come back to God through the blood of Christ.” But, that did not last for long. Soon people started to ask questions like, “How could Jesus be God?” and “How could a god become man, anyway?” So, academics replaced evangelism, ontology replaced faith, and we have never really rid ourselves of that Greek desire to figure out the “how” instead of simply answering the “what” question: what are you going to do with the message of Jesus?
The bottom line is that I do not believe Scripture was written so that I can explain God. Quite simply, God does not need to be explained. Either we believe in Him or we do not. We can’t explain him anyway – Plato and Aristotle’s noble attempts notwithstanding.
Scripture was written so God could win us back to Him. The divine “I” still speaks to the human “you.” Sometimes that word is painfully personal. Sometimes it is national, or even universal, in scope. But, it was not written to be an academic treatise, a manual for succeeding in public debate, or as a introductory text in biology and physics.
I still fall back into my old habits, but I am learning. I hope that I will be able to get better as I learn to read deeper. And I hope you will too.
When you read broadly in the religious world today you begin to identify certain trends. Some of these trends are ostensibly about the direction the church is moving. Some of these trends are about what the trendy authors think the church is moving. I think it could be argued that the church is not moving at all, that its own lethargy and inertia is what is killing it. But that is a point for people far more schooled in trends within the church to figure out. I just read what they write.
However, I have identified one facet, or quirk, or “trend” if that is what you want to call it, that I find both significant and troubling at the same time. That trend has two opposite, and actually totally conflicting components.
The first is this: one group of analysts points out that the church has, over the past 50 years or so (if not much longer) become entirely consumeristic. We have identified a “target” audience, tailored a message to reach that audience, created an atmosphere that would attract that audience and put everything into motion in order to please that audience. So, we have whiz-bang youth ministries, tremendous toddler teachers, mothers day outs, senior Tuesdays – a ministry for every “niche” group there is from the bassinet all the way to the retirement home. The problem with this compartmentalization is that it cheapens the gospel. The church was never intended to be a shopping mall or a cafeteria, where you could walk down an aisle and say, “Well, I’ll take a helping of Tuesday morning moms day out, a side of young married’s class, two or three helpings of Super Teen night, and, while we’re at it, how about a helping of mind-bending worship service for dessert!” When a church fails to meet each and every demand from each and every socio-economic group in their “church,” the offended party simply goes shopping for a “church” that offers something to meet their perceived “needs.”
The second, and diametrically opposed component is this: another group of analysts have noticed that an increasing number of people, mostly young, are leaving the church and have proposed any number of “fixes” to get them to either stay, or to come back. Those fixes include making the worship experience more “experiential” – meaning more theatrics, more video, more “sensory” type experiences, as well as adding more “experiential” type activities so that a generation that has been raised with high definition TVs and complicated computer games will not be “bored” with an “old-timey” worship service.
Did you see the contradiction here? On the one hand we have become too consumeristic, we have bowed the knee to King Choice, we have completely given up on making the demands of discipleship plain, and on the other hand we need to create an entirely new set of consumeristic options in order to repair the leaky back doors on our church buildings.
Sometimes I wonder if these analysts even read what each other are writing. But it is enough to give the rest of us whiplash.
Personally, I am “all in” with the first group. As I look back on my teenage years I realize how the church bent over backwards to make sure I was a happy, contented, and active teen in the youth group. We had retreats and lock-ins and pizza parties and ski trips and I don’t know what else – and we even had a fairly large dose of teaching and service opportunities. But I really do not remember ever having a serious discussion of what discipleship was all about, and what it might ultimately cost me. Everything that was done was done with me and my age group as the main concern. In my most humble and beyond question correct opinion, that approach has failed miserably and we are reaping the fruit of the failure of that experiment.
And so, when I read or hear some 20 or early 30 something speak or write that the way to reverse the current exodus in the teen to young married age group is to bend even further toward the consumeristic side of the aisle I get pretty churlish. We have done everything under the sun to make people happy, to “meet their needs” to make the worship service “meaningful” (whatever that could possibly mean) and what has happened? More and more young people are leaving because every time we work to reach the bar, they just raise the bar a little higher. Instead of one screen with a simple PowerPoint presentation, we need three screens with multiple images and “surround sound” audio. We need incense so that we can have an olfactory experience. We need bells – literally, we need bells – to help our ears tingle. We need a blue-light special on aisle six. One song leader is just so twentieth century. Now we need a Praise Team to lead us so that our worship will be exciting and vibrant and, well, so today.
I say hogwash and balderdash. What we need to do is to return to a sane, healthy and challenging theology that exalts God as the creator and returns us to the position of created being. We need to return to the image of the book of Revelation where Christ is an awe-inspiring manifestation of strength and power instead of our best buddy. The church grew when it realized that God was God and not the local super-mall manager.
I look at the young people who are chasing their tails and I wonder what will happen when they turn 40 or 45 and observe that their children and grandchildren examine all their “perfect solutions” to the church and simply sniff and walk away. At some point (hopefully) these twenty-somethings will come to realize that the mere externals of what they are attempting to change means not one little bit if the internal commitment to Jesus and His church is not there. The fact is we have been trying to find the “perfect solution” for over a generation now and the answer is pretty clear – if you try to market the church, someone is always going to have a flashier preacher, a better sound system, a louder praise band, a flashier video projector. Trying to “out consumer” the king of this world is simply not going to work.
I have an idea – let’s try teaching discipleship: self-sacrifice, dying to self so that others might see Christ, giving instead of getting, blessing instead of searching for endless ways to be blessed, worshipping the King of kings instead of the tyrant inside our selfish hearts.
Let’s work on being the church of Christ for a change. We have a far better story to proclaim than the garbage that Hollywood and Wall Street are producing. Why can’t we see that?