It’s been a long time since I have had two spare minutes to put together in a sequence, but I just finally decided that I was going to sit down and write again. So much has happened (in the big world, and in my little world). Where to begin . . .
As an observer and sometimes participant in the development of thoughts and ideas of people around me, I have noticed something that increasingly bothers me. The old idea of “political correctness” is just killing the church. I say that as someone who is both guilty and who abhors the idea. As Walt Kelley said through the mouth of Pogo, “We have met the enemy, and he is us.”
Have you ever stopped to consider how much time we spend worrying about and finding ways NOT to offend someone? I work with and around a lot of young people, and regardless of where I am or who I am with, one major consideration about the words or the images that are raised in a discussion is this: will what I say, or even the manner in which I say it, be considered offensive to someone around me? I am not speaking about flagrant obscenities or obvious insults. I am talking about normal, everyday speech in which we use images or ideas that, for whatever reason, have been deemed “off-limits” by some group or conglomeration of groups.
One particular issue that troubles me about this “politically correct speech” creep is that it is creeping into the pulpits of our churches. Ever since the decision by the Supreme Court that homosexuals should have the right to marry, virtually every speech, sermon, or piece of writing begins with the same tepid caveat – “I don’t want to be misunderstood, and we are all sinners, and I do not want to be judgmental . . . blah, blah, blah.”
I can’t imagine the apostle Paul apologizing for his convictions. The idea that any of the church fathers, or Calvin, or Luther, or Charles Spurgeon, or any great preacher for that matter, backing up before he even said a word is just ludicrous to me. Do we want to be intentionally offensive in our speech or response to outsiders?? No, and I do not know who would suggest that we should be offensive or vicious in our speech.
I just do not see how we can “welcome” homosexuals into our congregations “with the intent to change their hearts” unless we say straight-out and up-front – “homosexual behavior is a sin.” Personally, I am deeply suspicious of the psycho-babble about “same sex attraction,” as I think it is just a circular way to minimize the seriousness of homosexual behavior, but I am willing to be taught is someone can prove such an animal exists.
I just do not see how we can discuss “allowable” or “acceptable” forms of abortion if our goal is to protect the lives of unborn children. Either abortion is the unlawful and murderous taking of a human life, or it is not. To equivocate is to surrender the morality of the question. Do we excommunicate or burn those who have experienced an abortion (a female) or one who has caused or paid for an abortion (a male)? No, but neither do we soft-pedal the seriousness of the crime.
And, this – which hits me squarely between the eyes – do we wink and look the other way when we see a couple who is blatantly living together although not married so that we can “teach them the gospel when they are at church”? No – once again, to equivocate is to surrender. We have swallowed the politically correct pill, and it is killing the church. We have lost our backbone and our nerve to confront ANY sin, much less the big moral collapses of the 21st century.
Please, do not think I speak as a perfect example of rigid moral perfection. I have, for way too long, been guilty of turning aside when the issue demanded firm, but loving, confrontation. Stated more baldly, I’m a wimp. But that does not excuse me, nor does it give me any comfort. How many people have I given the impression that their behavior is acceptable to God simply because I am afraid I might offend them or hurt their feelings? Too many to count.
We must wake up. We must grow a spine. We must learn to confront – with the spirit of Christ, for sure – but we must learn how to confront.
Remember – he did braid a whip and drive the godless from his Father’s house. That, my friends, was politically incorrect.
(some idle ramblings after meditating on a message that was presented last evening . . . and no, I am not picking on the speaker, but rather extending his thoughts and owning up to my own convictions)
I am a part of a small group of Americans. Talk about minority, I bet we do not even show up on the list of endangered species – because there has to be a certain number to be counted in order to even be considered endangered. We could probably hold a national convention in a broom closet. My closest ally and my greatest enemy might both be looking at me from my mirror. Call me a heretic, a traitor, a renegade, a scandalous lout – each probably fits some form of my rebellion.
But, I just simply refuse to accept that America is a Christian nation, that God has specifically chosen America for any purpose (other than to display his grace and his judgment), that any one single political party has a corner on righteousness, or that it is a duty, or even a good idea, that disciples of Christ get mixed up (polluted would be another word) in politics.
Barton W. Stone and David Lipscomb are my heroes – and that is probably enough to get my membership cancelled in most Churches of Christ – especially if they know anything about Barton W. Stone and/or David Lipscomb.
My aversion to politics can be summed up thusly:
1. God gave Adam and Eve a specific law in the garden – and that law did not keep them from acting immorally. God gave Cain a specific law – and that did not keep Cain from acting immorally. God gave the Israelites very specific laws (over 600 if the number is to be believed) and that did not keep the Israelites from acting immorally, even at the site where they received those laws. God sent prophet after prophet to remind the people of Israel of the laws to which they had bound themselves. That did not keep the children of Israel from acting immorally. You cannot make a person, a group of people (even the church), or a nation moral by passing laws. Not even God could do that. Why can’t we learn this? Why do we put so much emphasis on trying to accomplish that which cannot be accomplished?
2. The sum total of politics can be described as: money, power, and compromise. If politics was a noble effort once upon a time (as in a fairy tale) it certainly is not now. It takes a staggering amount of money to simply be elected to a state office, let alone a national office. The role of county dog catcher might be different, but money drives politics. Second, politics is all about power. Power as in I have it, you don’t, do you have to do what I tell you. What was it that Jesus said about power and service? Oh, yeah, “You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them. It shall not be so among you; but whoever would be great among you must be your servant, and whoever would be first among you must be your slave; even as the Son of man came not to be served but to serve, and to give his life as a ransom for many.” (Matthew 20:25-28). Third, to be successful in American politics means you have to compromise, because while power is intoxicating and polluting, it is never absolute. There is always someone on the other side of the political aisle who has equal power among his or her constituents, and the only way to move anything in American politics is to compromise. The art of compromise might be acceptable if you are debating the color of carpet in the living room or the price of eggs. But, could someone please tell me how it would be possible to compromise on a question of morals? How can you ‘compromise’ on the question of abortion, or the ethics of the Affordable Care Act (which is neither affordable nor caring)? To say that abortion is wrong after “x” time period, but acceptable before that time period is simply disgusting. To say that homosexuality violates your personal code of religious beliefs, but that you have to vote another way because of some court ruling is to declare that you really have no controlling personal code of religious beliefs. Compromise is the opposite of the gospel call to absolute surrender to the will of God.
3. No matter how you try to wiggle out of this, you cannot vote for someone to do something GOOD, without out equally being responsible for the EVIL that person creates/perpetrates. You cannot applaud and share in the advances of the causes you advocate, and reject the negative consequences. I learned this the hard way with Ronald Reagan and George W. Bush. Regardless of the good each was able to accomplish, each man certainly violated core biblical principles in decisions they made or did not make. I cannot take pride in one part of their legacy and disavow the other. If I voted for them, I am “guilty” for both. I do not think most Christians stop to consider that fact.
4. I could list many Scriptures which call the American system of politics into question. However, one will suffice: “No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon.” (Matthew 6:24, RSV). You cannot be a ‘little bit’ political and a ‘little bit’ Christian. You cannot split your allegiance 50/50. You are either going to believe that politics is the answer to the problems of humanity, or you are going to look to the Word (Christ) and the will of God. If you think America is a Christian nation, and that the constitution of the United States comprises some kind of 28th book of the New Testament, then you are going to put your faith ultimately in the power and process of the American political system. You will also never be content, and you will always be in a position of aggression and enmity with your opponents, because they believe you are the enemy and they will not begrudge an inch of political landscape to you. And, by the way, you will never find an acceptable candidate to support unquestionably. No human is perfect, and so you will have to compromise some of YOUR beliefs in order to elect someone who is the “lesser of two evils” in some aspect of your religious beliefs. Sell your soul to the devil and you find some nasty repercussions.
Or, you can stand with Joshua as he gave his final challenge to the people of Israel, “Choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell; but as for me and my house, we will serve the LORD.” (Joshua 24:15)
Many suggestions are made as to why the Church is so ineffective today, why so many people are leaving the church, why, despite the huge numbers of attendees, there appears to be so little conviction among those who profess to be disciples of Christ. While I believe many answers are a part of the answer, I think one major reason is that so many church leaders, and therefore church members, have equated Christianity with the American political system. And, because Jesus actually expects total commitment, (that nasty verse about taking up your cross and following him daily) it is far easier to sign a registration card as a Republican or a Democrat and worship the god of politics and power that way. Simply put, politics IS the religion of the vast majority of Americans.
That’s why I am a heretic, a traitor, and a pacifistic scoundrel. That’s okay by me. As I look at the first three hundred years of church history (up until the great Constantinian debacle), I find myself in some mighty fine company. I may be alone today – but, boy, do I have some awesome ancestors.
Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter. Woe to those who are wise in their own eyes, and shrewd in their own sight! (Isaiah 5:20-21, RSV)
They have healed the wound of my people lightly, saying, ‘Peace, peace,’ when there is no peace. Were they ashamed when they committed abomination? No, they were not at all ashamed; they did not know how to blush. Therefore they shall fall among those who fall; at the time that I punish them, they shall be overthrown, says the LORD. (Jeremiah 6:14-15, see also 8:11-12, RSV)
The word of the LORD came to me; “Son of man, speak to your people and say to them, If I bring the sword upon a land, and the people of the land take a man from among them and make him their watchman; and if he sees the sword coming upon the land and blows the trumpet and warns the people; then if any one who hears the sound of the trumpet does not take warning, and the sword comes and takes him away, his blood shall be upon his own head. He heard the sound of the trumpet, and did not take warning; his blood shall be upon himself. But if the watchman sees the sword coming and does not blow the trumpet, so that the people are not warned, and the sword comes, and takes any one of them; that man is taken away in his iniquity, but his blood I will require at the watchman’s hand. So you, son of man, I have made a watchman for the house of Israel; whenever you hear a word from my mouth, you shall give them warning from me. If I say to the wicked, O wicked man, you shall surely die, and you do not speak to warn the wicked to turn from his way, that wicked man shall die in his iniquity, but his blood I will require at your hand. But if you warn the wicked to turn from his way, and he does not turn from his way; he shall die in his iniquity, but you will have saved your life . . . Say to them, As I live, says the LORD God, I have no pleasure in the death of the wicked, but that the wicked turn from his way and life; turn back, turn back from your evil ways; for why will you die, O house of Israel? (Ezekiel 33:1-9, 11 RSV)
The apostle Paul told his young student Timothy to “Preach the word of God. Be prepared, whether the time is favorable or not.” (2 Timothy 4:2, NLT). The time is not very favorable for the watchman to sound his trumpet, at least not in the western, individualistic American culture. Our culture is becoming less Christian by the moment, regardless of what any survey says, and the substitution of evil for good and darkness for light is becoming almost ubiquitous. We’ve lost the ability to blush. I’m not even sure some people know what it means to blush.
Perhaps the clearest example of how the words Isaiah and Jeremiah are being fulfilled once again in our world is the manner in which everyone, Christians in particular, and especially those Christians who have a more conservative or orthodox view of sexuality, are being told we have to “love” those who are willfully perverting God’s design for marriage and gender relationships.
Just in the past couple of days I have seen articles, published or highlighted in well-known Christian publications, that emphasize how holding conservative views on marriage or sexual orientation is somehow bigoted, hateful and unchristian. We are told repeatedly that to suggest that a homosexual lifestyle is sinful is itself sinful. We are to honor and support those who reject God’s division of humanity into “male and female.” Gender, our God-given maleness or femaleness, is something we can change, just like our clothing.
[This is just an aside here, but has anyone else noticed the hypocrisy of the LGBTQ language here? Society is being told that homosexuality is an inborn trait, something that cannot be changed; and yet our SEX is something that can be changed if and when someone decides they have been “born” into the wrong body? Would it not be equally true that someone who has homosexual urges has simply been “born” with the “wrong” set of urges and needs to undergo a proper sexual orientation procedure?]
Dear readers, at some point someone needs to stand up and say, ENOUGH. Love does not mean simply going along with whatever someone says or thinks. We love our children enough to spank their hand when they reach for a hot stove. We love our children enough not to let them play around loaded firearms. We love our children enough to limit their access to poisonous chemicals whether it is rat poison or Jack Daniels whiskey.
Would it be “love” if we saw our brother slowly killing himself by injecting heroin into his bloodstream to simply say, “well, that is my brother’s life, I cannot judge him because of Matthew 7:1, so I am compelled to love and accept his life.” Would it be love if we saw our sister destroy her life and others by snorting cocaine to simply say, “Well, according to Matthew 7:1, I cannot judge my sister, and she was born with this incapacity to handle cocaine, but I can offer her love and acceptance and make her feel welcome in my home.” Would we say to a young woman who is selling her body for enough money to buy one more fix of methamphetamine, “Well, having sex is normal, you know, and who am I to judge another’s actions; besides it is her life and it is my responsibility to offer her love and acceptance and to let her know that her life is no worse than any other life.”
Speaking from a biblical perspective, what the moral revisionists want us to believe is “love” is not biblical love. Biblical love confronts sinners (all of us) with the truth – it is confrontational when it needs to be confrontational; is is disciplinary when it needs to be disciplinary; it names sin when sin needs to be named.
When love exchanges light for darkness, when love exchanges good for evil, when love shouts “peace” when there is no peace, and when love silences the trumpet when the watchman sees the sword approaching, then love is no longer love. At that point “love” has become sin.
I’m not exactly sure the process that encouraged me to read this book – I had a bunch of “irons in the fire” over the past couple of years, and a note indicates I bought this book in July of 2013 – so it has been a while since I have read it. It has taken me a while to get around to reviewing it, but that time delay does not reflect on the importance of the book.
There are some books that you read and you think, “Wow, I wish I had thought of that.” Other books you read and you think, “I’m not sure I agree with that, or I do not think the author made his case very well here.” And then there are the books that you read and you think, “Wow. I agree with the author, and I really wish that he was not right.” Bergler’s book fit that third category for me. I have felt that Bergler’s thesis was true for quite some time, but I could not have said it as powerfully or as eloquently as Bergler does.
Bergler’s thesis is given on pages 4 and 8:
Beginning in the 1930s and 1940s, Christian teenagers and youth leaders staged a quiet revolution in American Church life which can properly be called the juvenilization of American Christianity. Juvenilization is the process by which the religious beliefs, practices, and developmental characteristics of adolescents become accepted as appropriate for Christians of all ages.
And then this:
Adolescent Christianity is any way of understanding, experiencing, or practicing the Christian faith that conforms to the patterns of adolescence in American culture.
The main point of the book is that due to the influence of the adolescent culture shift that started in the 1930’s, the American church is basically a church of adolescents. This is not something that can be undone, according to Bergler. Indeed, he states emphatically that his book is NOT a manual on how to eliminate juvenilization – and the last chapter is dedicated to “The Triumph and Taming of Juvenilization.”
Bergler demonstrates how each of the major groups of American Christianity (Liberals andConservatives, Catholics and Protestants) have been affected by this trend. The one group that he points out that has managed to resist the process is the Black church. This is true because Black Christians did a much better job of integrating their youth into the entire church and thereby fostered a greater degree of maturity as their youth matured.
In contrast, by creating, and by constantly re-creating age specific “youth groups” complete with their own “youth ministers,” the vast majority of the American church scene simply allowed their youth to stagnate in the period of life we call adolescence. The problem is that now “we are all adolescents” as the introduction is titled. Just think of the major issues in the American church today and you will find that at the root there is a systemic lack of Christian maturity. Everyone wants the church to be what they want it to be, not what Christ has called the church to be.
Having gone through adolescence in the 1970’s this book was a hard read for me. I loved the youth group that gave me so much strength as a young Christian. But I can see now how we have bent the church to try to match the demands of what can only be described as “adolescence” that we have lost sight of Paul’s instruction to “grow up into maturity . . . into Christ.” By allowing everyone to stay an adolescent, we have almost killed the church.
The one problem I have with the book is Bergler’s acceptance of the problem he identified. True, in the final pages he discusses how the process needs to be “tamed,” but I do not see how the issue he discusses can be dealt with short of ending it. Adolescence may be a necessary stage of growth for today’s young people, but in no way do we want them to stay stuck in adolescence. We want to move them to maturity – we want to move the church to maturity. We want, or maybe better put, we NEED to grow up!
I heartily recommend the book. It may open your eyes, it may challenge you, and you may thoroughly disagree with Bergler, but in my (humble) opinion you cannot disregard the issue that he reveals.
Andrew Root, Bonhoeffer as Youth Worker: A Theological Vision for Discipleship and Life Together (Grand Rapids: Baker Academic, 2014)
I am a Bonhoefferophile. Happiness to me (if I cannot be fly fishing somewhere on a cold trout stream) is a big cup of Earl Grey tea, a book by or about Bonhoeffer, and a long afternoon. But, that having been said, there is nothing worse than a bad book about Dietrich Bonhoeffer. Regardless of how much you like steak, there come a point that if it is cooked poorly, even a filet mignon is a wretched piece of meat. So, when I heard that a book about Dietrich Bonhoeffer as a youth worker had been published, I was immediately and deeply suspicious. Possibly no theologian has been used and abused more than Dietrich Bonhoeffer. Liberals see Bonhoeffer as the consummate liberal, conservatives see Bonhoeffer as a flag carrying conservative. I was afraid to find that Mr. Root would make Dietrich Bonhoeffer out to be the paragon of modern “pizza and praise God party” youth minister. I read some encouraging reviews, so I cautiously bought the book. The siren call of another study on Bonhoeffer was just too strong to resist.
Boy, am I glad I did.
My fears of Mr. Root transposing American youth ministry onto Bonhoeffer were dispelled on p. 3 when he wrote, “Actually, as we’ll see in the chapters below, Dietrich Bonhoeffer more than likely would have been strongly against many of the forms American youth ministry has taken since its inception.” Mr. Root is still too kind, but at least he put my mind at ease. The rest of the book served this summary well – he clearly demonstrated the vast difference between Bonhoeffer and American elitist, entitlement based youth ministry.
Root’s work is divided into 14 chapters and runs 208 pages long – so the book moves quickly. Root takes a chronological approach to studying Bonhoeffer’s work with youth, which is not the only way to study Bonhoeffer’s theology, but it works very well in this case. Root demonstrates that throughout his work with youth (which is far more extensive than most people realize), Bonhoeffer was consistent and demanding. Bonhoeffer was a theologian first and foremost and not at all concerned with the “bottom line” that defines so much American youth ministry. However, he was particularly adept at recognizing the capacity of his audience to perceive and adopt theological concepts, and so Bonhoeffer was a master at pedagogy as well as theology. Reading this book illuminates how important it is for a youth worker to be firmly grounded in theology, as well as methodology to convey that theology. (Note especially chapter 6, “Tears for Mr. Wolf: Barcelona and After”, and chapter 9, “They Killed Their Last Teacher! The Wedding Confirmation Class.”)
I am afraid that many (if not most) American youth ministers will not like this book – if they even understand what Root is saying. Most American youth ministry creates idols out of young people. “Do this, or we will lose our youth!” “Don’t do that, or say that, because our young people will not like it and they will leave!” Most critical, youth ministry in America treats theology like the plague – you can do just about anything, but for crying out loud stay away from theology. Even if you have to (horrors) talk about God, make sure he comes across as a BFF, so that you will not scare the poor little darlings.
Bonhoeffer, as Root so powerfully and eloquently demonstrates, viewed young people as individuals who were both capable and responsible for learning about the great and deep things of God. And Bonhoeffer viewed youth ministry as a critical part of the entire congregation – Bonhoeffer never wavered from his insistence that the church, and especially the congregation, was the center of the world for the Christian. I think Bonhoeffer would be aghast at the way our youth ministries pull young people away from the church – we actually destroy the community of the saints by isolating one of its most critical components.
Root demonstrates beyond question that for Bonhoeffer, theology had to be the center for youth ministry. How he managed to accomplish what he did is another story – certainly not everyone is going to be as gifted as Bonhoeffer in working with youth. But, if you love young people, if you are concerned about the young people in your church, and especially if you are currently involved in ministering to young people, this is one book you need to buy, read, and most important, fit into your ministry.
Just do not expect to find a 21st century youth minister in Dietrich Bonhoeffer. He was not, and for that we should all be very grateful.
I’ve been trying to articulate something for some time, and for whatever reason I just cannot seem to get the words right. If you are reading this that must mean I hit the “publish” button, so maybe I’ll get it right this time.
Back when I was flying the most stressful (nay, terrifying) aspect of flight was the last few thousand feet of the flight when I was cutting through some dense fog on an instrument approach. According to the FAA rules under which I was operating, I could begin an approach as long as the visibility at the airport was one-half mile and there was a 200 foot space between terra firma and the base of any solid cloud layer. (This was the lowest minimum visibility required – at other airports the minimums went up due to less accurate navigational aids). Now, what that means is when I broke out of the cloud base there was 200 feet between me and mother earth, and I could see 3,000 feet in front of me. The only problem (well, not ONLY) is that on final approach I was flying at roughly 100 miles an hour. It does not take long to cover 3,000 feet horizontally or 200 feet vertically if you are traveling at 165 feet per second (give or take a few).
Add to that there was the issue of keeping both eyes glued to my instruments, making sure I had flaps and landing gear down (the chirp of rubber meeting concrete is much more comforting than the shriek of aluminum grinding on concrete), maintaining proper airspeed, monitoring all my approach and navigational aids, and talking on the radio whilst at the same time keeping one eye pealed out the windscreen hoping to catch a glimpse of the ground before it reached up and smacked me. And, I was doing this all single pilot – nobody named Auto sitting next to me to make sure I was not about to kill myself and spread thousands of pounds of freight all over the countryside.
So, when I saw the bright strobes and approach light system announcing the approach end of the runway I always let out a huge sigh of relief. It was always nice to breathe again when you have been holding your breath for 5 minutes.
The thing that was so comforting about seeing the approach light system was that it meant I was almost home. The lights did not have to worry about the fog, the ceiling level of the cloud base, the rain, the snow, or if everything in the plane was functioning properly and had been properly tuned, pushed and set. The lights were solid guides in a very fluid and dangerous system.
Oh, and one other thing I forgot to mention:
When flying in fog so dense I could not see my wingtips I had to turn off the strobe and landing lights on my airplane. This was true in daylight, but was especially critical at night or in snow or rain. If I did not the disorientation from the resulting strobe or the reflection from the landing lights could get me killed graveyard dead in a matter of seconds.
I had to make sure that the only lights my eyes would focus on were the lights of the approach light system on the end of the runway. Any other light was distracting, and potentially fatal. Once free of the clouds a quick flip of a couple of switches and I had my strobes and landing lights back on (if necessary).
I may be an alarmist, but I see way too many preachers and authors trying to fly in the theological fog with every light in and on their airplane turned as bright as it can, while ignoring the lights at the end of the runway. In other words, they are focusing entirely upon their constantly changing nature, their culture, their wants, their wishes, their desires, and the way they have decided God must think, act and judge; and they are totally ignoring the solid, immovable structure that tell us exactly how God in fact does think, act and judge.
Stated another way – we need to turn the lights off of ourselves and let the light of God’s Word guide us home.
I’m sick to death of preachers saying that some passage of Scripture can be ignored or rewritten because our culture is different from the culture in which the author lived. Yes, it is. And the culture of Paul was different from the culture of Abraham or David. But you never read of Paul disavowing Abraham or David just because they preceded him in terms of earthly chronology.
Our world is moving and changing at a speed far in excess of 100 miles an hour. The fog of contemporary culture is far more dense than any in which I ever flew. We cannot just sit back and “fly by the seat of our pants.” We have to end this infantile obsession with our narcissistic culture and realize that if we are going to safely lead others to a distant shore then we are going to have to trust the approach lights that God has given us – not our own fickle and changing opinions.
We have to turn the lights off of ourselves. God hasn’t moved since the days of Adam and Eve. He knows where firm ground is. He knows where our destination is. He has provided us with all the guidance we need. He has the approach lights turned up as bright as he possibly can.
Let us have a little faith in the light of God’s Word, shall we?
[Opinion disclaimer: the opinions expressed in this piece are mine and mine alone, and do not reflect the views of anyone that I am associated with – and that includes my wife, child, employers, my four cats, my rambunctious puppy or my very limited number of friends – or at least the friends who considered themselves my friends before they read this blog. My language is hyperbolic and some might consider it extreme. I intentionally did so for a purpose. I just want to make that point perfectly clear. In my next post I will return to a “quieter” and more analytical response. Today the right brain, tomorrow the left.]
There have been a flurry of “Christian” or biblical-themed movies hit the big screen in recent years, and especially in recent months. Just a few that come to mind are “The Passion of the Christ,” “Fireproof,” a somewhat lesser release called “The Secrets of Jonathan Sperry,” the most recent additions “God’s Not Dead,” and “Noah” and the soon to be released “Son of God” and “Heaven Is For Real.” I know I am missing many, but these are the ones that jump to my mind.
“The Passion of the Christ” and the recent release of “Noah” have generated the most discussion, mostly because they were big budget, big name releases that were heavily advertised and were, in different ways, very controversial. “The Passion of the Christ” was controversial because of the persona of Mel Gibson, hardly a choir boy, who pushed the movie from conception to completion. It was also brutally graphic – some reviewers felt it was almost obscenely so. “Noah” is controversial because (a) the only relation it has to the biblical story is the namesake and a lot of water and (b) I believe the producers and marketers of the movie wanted it to be controversial so they could sell more tickets.
In my opinion, many, though not all, “Christian” themed movies are just bad – some wretchedly so. I believe this first because of the (un)theology involved. Others suffer from low budgets and poor acting, directing and other technical aspects. Some are just so blatantly transparent that they reek of condescension and hyper-morality. Once again, in my opinion these movies are not just bad – they are bad in epic proportions – dreadfully, wretchedly, horrifically, insultingly bad.
So why are these movies so popular? Why do otherwise sane and believable ministers and bloggers scream “You HAVE to go see this movie” in bold letters and with three exclamation marks at the end? The obvious answer is that perhaps they have seen the movie and they genuinely like it. Movies are like anything else – my tastes are not everyone else’s tastes. What is garbage to me is a diamond to someone else. So, while you may think a particular movie is the greatest thing since “Gone With the Wind” I will politely say that hitting my thumb with a hammer is a far more enjoyable experience than watching it.
But I would like to suggest that there is another reason why any movie that has a vague “Christian” message is hyped so relentlessly, regardless of whether there are any artistic or theological reasons for doing so (or for avoiding it, for that matter.) I believe that most “Christian” movies are hyped and are popular with “Christian” audiences because that demographic is so starving for anything that even resembles “secular” themed movies that the Christian audience will simply neutralize any intellectual or critical component of their thinking because they want to go watch a movie that is one of “ours.” We have bought into the concept of “group-think” to the point that we cannot criticize or reject any product that has a “Christian” message because we would be guilty of shooting ourselves in the foot. I have been more than mildly amused with the fact that the greatest amount of negativity regarding the release of “Noah” is NOT directed at the movie (contrary to what some may think), but the real vitriol has been reserved for those reviewers (Christian or secular) who happen to criticize the movie on any of its major faults. It is “biblical,” it is at least tangentially related to God and faith (how much is dependent upon the viewer) and so the movie and the ones who produced it are viewed as being simply beyond criticism. “Hey Christians, we made a movie for you so shell out your money and keep your mouth shut.”
I guess I am more disappointed in the ones who should really know better – the ministers and church leaders who should (one would hope) have a greater grasp of theology and apologetics. I have to say in all honesty that the entire premise of “God’s Not Dead” is so incredibly laughable that I honestly wonder what anyone related to the film was thinking when they put the storyline together. A professor wasting an already limited amount of class time to having a debate with a student? A student getting away with yelling at a professor in front of a class? And really, how many professors would waste their time forcing their students to sign an atheist manifesto like “God is dead”? Now – I am well aware that atheistic professors will openly belittle and ridicule Christianity. But, come on people! Sometimes our spiritual xenophobia is so extreme that it borders on psychotic illness. I have agnostic/atheistic students in my classes who (a) would never set foot in a movie theatre with such a blatantly condescending title as that movie and (b) even if they did they would laugh out loud at the ridiculous setting of the movie. And they would definitely not appreciate the characterization of the professor in the movie.
Brothers and sisters, if we want to attract an agnostic or atheistic audience and honestly engage them in a meaningful discussion, insulting their intelligence is NOT the way to go about it. If we want to show that the message of Christianity is superior to that of the atheist, we should portray the atheist as the atheists or agnostics that I know – honest, kind, logical thinking people who are open to the person of Jesus but who have been led astray or even brutalized by a false manifestation of Christianity. (Incidentally – the movie itself violates a major rule of logic. In a proper philosophy class you would never be allowed to create a “straw man” type of opponent, which is exactly what the professor in the movie becomes. We think that because the “straw man” was defeated all similar arguments are thereby defeated. Nothing could be further from the truth, and the depiction is inherently misleading and therefore unethical.)
But these movies are NOT made for atheists or agnostics, they are made for “Christians,” because “God” or some biblical character’s name is in the title and they are supposed to “prove” that God is not dead or that he did thus and such thousands of years ago. They are designed to reinforce our already solid convictions. So “Christians” are shelling out dollars by the hundreds of thousands, perhaps millions, and no one is asking the 8 most basic, fundamental questions a Christian should ask about movies such as these – is this movie true? Is it honorable? Is it just? Is it pure? Is it lovely? Is it gracious? Is it excellent? Is it worthy of praise? (Philippians 4:8). If it fails on a majority of these questions then we should not support it. (I would also argue that these questions should be asked of ANY movie we think about seeing!)
C.S. Lewis is reported to have said that the world does not need more Christian literature. What the world needs, he said, was more literature produced by Christians that was excellent literature – good, solid, captivating stories that were told in a brilliant manner. I agree wholeheartedly with Lewis. What we need are wonderful movies, well written, beautifully acted and produced, and marketed not as “Christian” apologetics, but simply as captivating, worthwhile movies the whole family can view and enjoy.
And, maybe, if we did that, we might actually be able to engage our agnostic or atheistic friends in some honest and open discussion.
Anyone familiar with the 1970’s British hit “Monty Python’s Flying Circus” will recognize that tag line. In the 30 minute shows that aired on our PBS station that line would occasionally pop up to signal a shift from one really weird skit to another. That was the thing about Monty Python. Nothing was ever “normal.” You went from completely different to completely different.
I am not going to state my age (because, hopefully, it will be continually changing) but I will say that in my lifetime the moral culture of the United States has changed more radically than during any equivalent time period. I am not speaking in terms of technology, as there have been other generations in which technology has advanced more than during my lifetime. (I think of my grandfathers who were born before Lindberg and who watched Neil Armstrong walk on the moon.) What I am talking about is in relation to what is considered right and wrong. I came from the time period in which Mary Ann had to keep her belly button covered to appease the censors. Rhett Butler was almost black-balled because he said he really did not care. Lucy and Ricky had to sleep in twin size beds separated by a night-stand.
Today, a person is considered a bigot if he or she thinks that marriage should be defined as an intimate relationship between a man and a woman. I have to take my shoes off at the airport because some crazy might try to blow the plane up with a bomb in his sneaker. I dread the month of April knowing that someone is going to shoot up a school, a movie theater, or bomb an athletic event.
I know there was a huge shift in morality centered around the major wars – the Civil, the World War to end all World Wars and the World War after that one, the Korean “Conflict” and the Vietnam “Police Action.” But, thinking in terms of the general public, the “man on the street,” has there been a more radical change in the mores and values of the American public than in the past 50-60 years?
Just think of it – we are now actually debating what the concept of “Freedom of Religious Belief” means. When I was born we were only concerned about freedom from ring-around-the-collar.
What does the future hold? Who knows – I cannot see it getting any better for persons of conservative religious or moral belief. You cannot put toothpaste back in the tube once it has been squirted out. Mary Ann’s bare mid-riff has morphed into Miley Cyrus’ bare, um, well you get the idea. Unless there is a cataclysmic change in society’s perception of “right” and “wrong” I can only picture things getting worse.
Does that mean we give up, throw in the towel, wave the white flag? No, never. But it does mean we must learn how to challenge the changing moral landscape a lot more intelligently than we have for the past half-century. It means, oddly, that we are going to have to go back to a way of thinking far more similar to the first century than the 21st century. Jesus, Peter, Paul and the early church fathers lived in a world where homosexuality was openly practiced, women were treated like chattel to be bought and sold, and infants were routinely allowed to die if the father rejected them. Yup, kind of sounds like the LGBT, pornographic sex-trafficking, and Planned Parenthood culture we live in today.
We can no longer rely on our supposed “Christian” foundation. If we ever had one it is quickly disappearing in our collective rear-view mirror. We must own up to the fact that biblical standards of morality will be viewed as “abnormal” and even bigoted and hateful. What once was normal is not normal anymore.
“And now for something completely different…”
What is going on in the United States?
- A teenage girl is declared brain dead, the hospital begs the family to be able to remove “life” support and the family refuses.
- A pregnant woman is declared brain dead, the family begs the hospital to remove “life” support and the hospital refuses.
- It seems every week some sociopath shoots up a school, mall, or place of business.
- “Transgender” children have won the right to use the bathroom facility of their choice, regardless of their birth gender, and regardless of the objections of parents of children who must share the facility with such “transgendered” but biologically dissimilar classmates.
- A groups of homosexuals who “only want to be treated equally” stage a mass marriage ceremony to the song “Same Love” during the Grammy Award presentations.
- Our Nobel Peace Prize winning President and his administration are guilty of the killing of thousands of innocent civilians in military drone strikes.
Many “conservative” Christians are asking how these things could happen in their “Christian” nation.
I can’t say I know for sure, but as one who is rarely without an opinion, I’ll give you my two-bits worth:
It is because we either allowed it to happen, or actively promoted the environment that allowed it to happen.
“Oh, but we are different” you say, “We are Christians and we honor and worship God!”
- Yea, we worship God by supporting the same educational and governmental bodies that dictate that little girls cannot safely and privately use a “Girls” restroom because it is offensive to a “transgendered” little “boy.”
- And we worship God by supporting and promoting a medical establishment that has so blurred the lines between life and death that our medical professionals and judicial elites cannot even agree as to when a body is “dead” and should be removed from “life” support. And when you throw in the ethically challenged and morally suspect issue of organ and tissue “donation” the question becomes even more murky.
- And we worship God by holding 2nd Amendment rallies and “God Bless America” parties and we pray for this God to fight the battles for the Red, White and Blue regardless of the issues that caused our government to send those troops into battle in the first place.
- In other words, we worship God, not by refusing to participate in this broken down, sin-sick and decaying process we call “culture,” but by actively promoting it, working for it, voting for it, and by making sure it continues by virtue of our monetary contributions and our devotion.
With worshippers like that, why does God need any enemies?
As I study the Scriptures, (especially the New Testament writings but even in the Old Testament) I see a much different picture. I see a people dedicated to God, challenged by that God not to accept or to participate in their decadent culture, but to transform and renew it. I see Abraham being told that by his faith he would bless “all peoples.” I see Moses being given a law that was culturally transformative – beginning with the nature of the God who gave it and ending with a “promised land” that would be a blessing to all people. I see a small but dedicated group of social outcasts, called “Christians,” who loved and cared for the sick and dying people in their towns and cities, and for the sick and dying culture that seemed to be bent on destroying God’s most precious creation – human beings.
I’ve read the “we have to be a part of culture in order to change culture” arguments until I’m cross-eyed, but I still don’t get it. How do you change the sin of drunkenness by participating and promoting the consumption of alcohol? How do you change the sin of pornography by participating and promoting the degradation of human sexuality? How can you change the warping of human sexuality by accepting and promoting the brokenness of those who refuse to acknowledge the difference between male and female? And in the name of the Holy God, how can you change the culture of violence and killing by promoting the militaristic and violence oriented culture of guns, bombs, tanks, and missiles? How can we eliminate racism, greed, and hate by being hateful, greedy racists?
I’ve read the Bible through several times, and I still cannot find that verse that says, “Be a part of culture and do what your culture tells you to do until that culture finally comes around to seeing that it is wrong.” I have, however, found many passages that reveal the world will hate God’s people, that if God’s people are faithful to him they will often find themselves in lion’s dens, prisons, and under the executioner’s blade. I read over and over that God sets the standards for human behavior, not the government of one country or the constitution of that government. I read that God tells his people to “follow me” even if, and especially when, that path leads through the valley of the shadow of death.
If this is a Christian nation, if this place is just one election away from utopia, if we can fix our problems with one more war or one more law or one more talk radio host, then you can have it. It holds no joy or interest for me.
As I read it, I am to pray thus:
Our Father in heaven,
hallowed be your name.
Your kingdom come,
your will be done,
on earth as it is in heaven. (Matthew 6:9-10, ESV, emphasis mine)
I do not see anything about supporting a rabid nationalistic militarism. I do not read anything about excusing or protecting sociopathic miscreants who kill simply for the thrill of killing. I do not read anything about letting those who reject God’s plan for love and reproduction feel that they are welcome to enter into a church that wears the name of God or his Son and promote a lifestyle which has been specifically condemned by a Holy God.
But, here is the kicker – if you are a “conservative” Christian chances are you have no one to blame for the current state of affairs other than yourself.
And until we can come to grips with that truth, we will never be able to address the resulting chaos…
(Author’s and editor’s note: the young lady who was declared dead may have been a pre-teen; my apologies if I “misremembered.” Also, heartfelt condolences to both families. These are heart-wrenching stories and have no easy solutions. Such is the fog of modern ethics).
Hmm. Never had to deal with this before, but after several unpublishable comments were delivered the other day I thought maybe I would explain why some comments show up and others don’t.
First, I love conversations. I love the give and take of blogs such as this. I comment on other blogs occasionally, and really enjoy hearing from my readers.
Or, at least for the majority of comments.
Here is a list of suggestions that folks may want to follow if they want to join in a conversation with me, correct me, or just add their two cents worth:
1. Keep it classy. Make personal attacks and the blogger will more than likely delete your comment without it ever seeing the light of day. I personally do not mind disagreement, but attack me (or, especially one of my other readers) and to the trashcan your comment goes.
2. Make your point without vulgar, juvenile language. Potty mouths are banished forever.
3. If you are going to disagree with me, at least make clear to me the basis on which you disagree with me. If you disagree with me because you accept the Book of Mormon or because you do not believe that Paul’s writings were inspired, then fine, disagree with me. I certainly make no claims for inspiration. But this is a forum concerning all things pertaining to Christian theology, not mythology or 19th century fiction.
4. Like most other bloggers, I own my comments but no one else’s. So, if someone is going to get upset about something that is written on this blog I want them to get upset with what I can control, not what I cannot control. If you “flame” someone or some group, especially violating points one and/or two above, then regardless of how pertinent your comment may be, I am going to delete it.
5. Even if I accept one or more of your previous comments, if in a later comment you get a little unruly I may choose to have you stick your nose in a corner until you can learn to play nice.
One personal belief that I have is that honest, deep-felt convictions can be expressed in honorable ways, even if the passion behind those statements is clearly expressed. As I have said before, an opinion not worth defending is not worth having. I know I have written about some very controversial issues and that many people disagree with me. If I am wrong then I want to be taught, I want to be corrected, so that I can correct my own false teachings and “move on to maturity” as the author of Hebrews would say it. So, I do not fear disagreement nor an honest exchange of opinions and interpretations.
But, let’s be clear about one thing: just because you hit the “submit” button does not mean I have to hit the “approve” button.
In regard to this blog, just as one rejected commenter needs to deal with some serious issues regarding human sexuality; another really, really, really needs to hone up on his/her understanding of church/ecclesial/textual history. Ignorance of an academic topic can be excused – absolute and repeated stupidity cannot be.