Yesterday I closed my post with the words of Jesus in Mark 4:40, “Why are you afraid? Have you no faith?” (RSV) This morning, through no other intention other than following my daily Bible reading schedule, I read Daniel chapter 3. The chapter focuses on Daniel’s three friends, Hananiah, Mishael, and Azariah, and the golden statue that Nebuchadnezzar had set up. Anyone not bowing down to the statue would be thrown into a fiery furnace. Anyone who has attended a Vacation Bible School in their life knows that the three faithful Israelites refuse to obey, and they are called before Nebuchadnezzar to hear their sentence.
Regardless of how many times I have previously read this story, today I was struck by the forcefulness of their response. I repeat it here in its entirety:
Shadrach, Meshach and Abednego replied to the king, “Nebuchadnezzar, we don’t need to give you an answer to this question. If the God we serve exists, then He can rescue us from the furnace of blazing fire, and He can rescue us from the power of you, the king. But even if he does not rescue us, we want you as king to know that we will not serve your gods or worship the gold statue you set up. (Daniel 3:16-18, HCSB)
Because there are three verses, it seems only poetic to make three observations about this text.
One, the three men don’t need to give a response to the king. Their lives have already told the king the answer to his question (read from the beginning of the chapter to get Nebuchadnezzar’s question). In today’s world we are all terrified that we will not have the right answer if someone asks us a tough question. This text lets me know that if it depends on my answer I have already lost the debate. If a non-Christian cannot see my faith, no amount of verbalizing my faith will accomplish anything. What an amazing thought. “Why are you afraid, have you no faith?”
Two, the three men begin with what might be considered an ominous statement, “If God exists…” But it is clear from the context that the if is merely rhetorical. They are proclaiming God’s existence by their lives and in their words. They know God exists, and that means two other iron clad truths – God can rescue them from the furnace and from the power of the earthly king. Do not be fooled here. Shadrach, Meshach and Abednego are not quibbling about the existence of God. For them God was as real as was Nebuchadnezzar. It is just that they knew who the real King was, and who was the impostor. “Why are you afraid, have you no faith?”
Three, and the most amazing statement, “But even if he does not rescue us…” I love the way the Holman Christian Standard Bible phrases this response. Few, if any, other translations put the word, even, in the sentence, but I think it needs to be there. The statement is emphatic. The three men are fully trusting in God’s power to deliver, but even if he does not they will still refuse to offer worship to a false god. “Why are you afraid, have you no faith?”
This story is just so terrifying for Christians today. We have become so used to bending over, to capitulating, to kissing the feet of false gods, to compromising with the enemy, that when we are confronted with genuine acts of faith we want to turn and run. We want to excuse ourselves. We want to minimize the story that is convicting us. We trivialize it. We turn it into a warm and fuzzy vacation Bible school story that we can quickly tell so that we can get to the punch and cookies.
Those who are opposed to God demand that we redefine the word “family” to mean any group of people that live under one roof, whether or not they are related by blood or marriage. Those who are opposed to God demand that we accept any form of sexual release whether it is heterosexual, homosexual, bisexual, bi-gender sexuality or poly-amorous sexuality. Those who are opposed to God demand that we create and pledge allegiance to humanistic doctrines, whether they be political or religious, and if we do not bow the knee to them we are accused of both treason and atheism. Those who are opposed to God demand we put our faith and trust in guns and our military. Those who are opposed to God demand that we strip any mention of God out of our schools, marketplaces, and halls of justice. Those who are opposed to the one true God demand that we acknowledge every godless religion as being equal to all others, and especially equal to faith in that one true God.
And, like the pitiful, spineless little amoebas that we are, we follow along, weakly hoping that those big, mean, nasty bullies won’t dislike us, or if they do, they will not beat us up too bad.
To be perfectly blunt, and profoundly non politically correct, let me set the record straight:
“Family” means one daddy and one mommy living in a committed marriage and, if blessed to have children, raising them to understand right from wrong and male from female. The act of sexual intercourse is reserved for one male and one female who have committed themselves to each other in the sacred rite of marriage. There is one God to whom we pledge allegiance, and His constitution has no amendments and no flags. The kingdom of our God has no guns and no military. We are called to defeat spiritual enemies with spiritual truths. Those who follow God are not embarrassed to mention His name, regardless of the consequences. And, finally, the Godless religions of Confucius, Buddha, Mohammed, and dozens of others are mere phantoms – they are powerless and are meaningless.
I know any of those statements could get me in a lot of trouble in today’s world. Maybe not a fiery furnace, but certainly into the metaphorical “hot water.” But, I need to learn how to repeat the words of Hananiah, Mishael, and Azariah (why do we not use their Hebrew, and thus people of faith, names?).
My God can and will take care of me if and when the time comes for me to confront my enemies.
But, even if he does not, I will not bow the knee to a false god.
“Why are you afraid,” Jesus asked. “Have you no faith?”
(P.S. – I chose the picture of my toothy little friend above because, one day if the Good Lord allows me to, I really want to get face to face with one of these fellas. Just one way in which I can “jump the shark” in a literal way.)
I read just this morning, via an Associated Press story, that both the United States Senate Armed Services Committee and the House of Representatives Armed Services Committee have passed legislation that bars the military leadership in the Pentagon from closing any more military bases/installations (at least in the United States, I am not sure if that includes foreign bases or not.)
Sometimes I, ever the most loquacious one, am struck utterly and profoundly speechless.
Here we have the grand poobahs of boom-boom and bang-bang saying they don’t need all the guns, tanks, planes, ships and runways that we currently are paying to keep shooting and flying and swishing around in the oceans. So, the military brass says, “Hey congress, you guys are short on money, here is a win-win situation – you get to keep more money and we get to off-load some extraneous stuff we no longer need.”
And the Senate and House of Representative knuckle-heads join together in one unified chorus and yell back, “Put your proposal in the garbage disposal.”
All across America countless heads are bowing in thanks and countless “amens” are heard as people realize that their precious army, navy or marine base will stay open, at least for the next few years. And the reason why – well, its the economy, stupid.
You see, even though the country is experiencing billion dollar annual deficits and we are buried in trillions of dollars in debt, we cannot afford to give up our military. We need to create, maintain, and endlessly practice using the implements of death in order to live.
Sometimes hypocrisy is so blatant even the most hardened cynics cannot see it. Thankfully, since apparently cynicism is one of my specialties, I am immune to this particular form of blindness.
Just stop and think about it for a minute. Every Sunday, if not every single day, thousands, if not millions, of prayers are offered up in the name of the Prince of Peace begging the God of all reconciliation to please end all wars and “bring the boys home safely.” We pray for our leaders to make wise decisions about the use of our tax dollars. We pray for love and charity to overwhelm the powers of hate and evil.
And we scream like a bunch of scalded dogs when the military suggests that we no longer need the base down the street. (I was going to use more colorful language, but decided against it.)
Christian brothers and sisters – can we not stop and think about this for a moment? Of what earthly or heavenly good does it do to pray for peace, of what earthly or heavenly good does it do for us to pray that God end all wars if we proudly and stubbornly refuse to turn our swords into plows? And why, among all peoples, are disciples of Christ among the most vociferous defenders of our killing machines?
Can we not, just for a moment, stop and think about the mixed message we are sending?
In the name of everything that is high and holy – can we not see the blatant hypocrisy here? Christians should be the ones begging for guns and tanks and planes and ships to be mothballed. Turn them into museum pieces. Tell our children what it used to be like when men and women had to go to war and actually kill each other. Instead of this ridiculous love affair we have with our modern day “horse and chariot,” should we not be learning to lean upon the outstretched arm and mighty hand of God? (Consider the book of Isaiah if you need Biblical evidence.)
We just observed the 69th anniversary of the D-Day invasion of the beaches of Normandy. I do not think the men who died on those beaches, nor the men who survived, were fighting so that their children, their grand-children, and their great-grandchildren would be caught up in an endless cycle of war-truce-war. I believe they fought so that their descendants would never have to fight again. In my most benevolent spirit I believe every war veteran comes home saying the same thing, “May God grant us the wisdom to never go to war again.” Maybe I am wrong. Maybe scarred war veterans actually want their sons and daughters to experience the hell of seeing their buddies die in unfathomable ways.
But, dear Christian brothers and sisters, as long as disciples of Christ are the ones who are most loudly beating the war drums and demanding that the military spend money it does not have on products it no longer needs, there will be no peace. And at some point another generation of young men, and now women, will be sacrificed to the god Mars.
Are we not a smarter people than that? If not smarter, are we not more faithful?
“Why are you afraid?” Jesus asked. “Have you no faith?” (Mark 4:40)
In my last post I talked about the necessity of a pilot keeping a scan going of all of his/her instruments during flight in instrument meteorological conditions – otherwise known as weather that ducks refuse to fly in. That got me to thinking about another aspect of flying that I think can have a profound theological application.
Except, I just can’t think of one. Or, maybe I can, but not in the precise way I want to express it. So, here is my brilliant analogy, I will leave it to you to come up with an equally brilliant application.
Many people think that flying in a single engine airplane, especially a little airplane with a propeller in front, is the most dangerous thing a person can do, short of jumping out of that airplane with a parachute on. For them the sight of a single engine with a single propeller is just too much, or too little rather, and they refuse to climb in the plane. If they see a plane with two engines, even two reciprocating propeller engines, they figure, “well, if one of those propeller thingies quits turning, at least the other one will get me where I am going.” Well, yes, and no.
If you as speaking of jet engines on large, commercial aircraft, then yes. Rest assured, the FAA mandates that an airplane with two engines be capable of all phases of flight with just one engine operating. (Few jets are manufactured with three or more engines today). That means that even in the event of an engine failure during the take-off roll the plane can still take off, circle around and land with just one engine. Now, if one engine were to fail before a certain point the pilots would certainly abort the take-off. But, still, the plane is designed to fly on one engine.
But with reciprocating (gas-powered) engines the story is quite different. With a reciprocating engine the FAA only mandates that the multi-engine airplane be capable of flying in a “cruise” configuration in the event of an engine failure, and even then very few planes can maintain altitude unless they are very, very lightly loaded. There is a powerful and very little understood reason for this.
(BTW – I never was trained to fly turbo-prop aircraft – airplanes that have jet engines that turn propellers. I am not sure of the dynamics of those aircraft, except to know that they have certain safety features that make them easier to control in the event of an engine failure, but certainly not without the risks of having that inactive propeller out there.)
In a small gas-powered twin-engine aircraft, when both engines are operating at peak efficiency you might say the plane has 100% of its power and lift. Twin engine airplanes can, with few exceptions, fly higher and faster than single engine airplanes. They have the capacity to fly in more inclement weather. There are many advantages to having that second engine and propeller. But when an engine fails the plane loses far more than just 50% of its power. That is what most people think: 2 – 1 = 1, so therefore the plane should still be able to fly just fine, albeit maybe a little slower. Not so!
It is kind of complicated to explain here, but when a small twin-engine plane loses an engine the plane actually loses 80% of its capacity to fly. It loses 50% with the loss of the power of the engine. But it loses another 30% or more with the resulting changes that occur when that engine fails. If the plane is light, and other conditions are favorable, the plane can maintain altitude just fine. Load it up, fly it high, throw in some other nasty variables and the plane will come down – slowly perhaps, but it will not be able to stay in the air.
There is a saying among freight dogs (small twin-engine airplane pilots whose job it is to ferry freight all over the country) that the purpose of the good engine is to fly you to the scene of the crash. Freight dogs are good with gallows humor.
I flew some of the best maintained, most wonderfully designed and built twin-engine airplanes ever to grace an airport. I would strap one of those planes on any day and fly it in just about any weather that the southwest could dish out (I hated ice, but my trusty steed could still handle an amazing amount of the stuff). If a human could have a love affair with a piece of machinery, then I was in love with those planes. But I still was aware that if I loaded it to its capacity, in the event of an engine failure I was going to end up on the short end of the stick. It was a dangerous love affair, to be sure.
So, I know there is a theological application out there somewhere. maybe there are several applications out there. This is a wonderful parable. I just wish I could come up with a good theological punch line.
To all my twin-engine pilot friends out there – keep the shiny side up and both feet on the pedals. Practice those engine out procedures and single engine approaches. May the number of your successful landings always equal the number of your take-offs.
Before I begin, this is the first of two posts along a very wide ranging subject.
The big societal news this week was the decision by the Boy Scouts of America to allow openly homosexual boys to join, or remain, in their scout troops. I have written several blog posts concerning the intersection of culture and religion (and the fog that modern Christians must fly through in order to make Christian decisions) and so this is not a topic that I energetically seek, but it is also not one that I shy away from. It is part and parcel of being a leader in a group that seeks to be a discipling group for Jesus Christ.
I have a couple of reactions about this decision, reactions that may be surprising to some. First, on one level the decision does not really surprise me, nor does it deeply bother me. The reason for this is quite simple and has nothing to do with why so many other people are upset about this decision. I just do not regard the Boy Scouts of America as being anything related to a Christian organization, and I am somewhat offended when defenders of the BSA push Christianity as the basis for keeping openly homosexual boys out of their group. The BSA is an organization that is antithetical to Christianity in many respects. It is a meritocracy where one earns respect and standing by accomplishing certain tasks and winning certain badges and honors. Disciples of Christ lead by serving others, and there is no such thing in the New Testament as “earning” merit badges or attaining higher levels of power through climbing the next highest step on the ladder of rank. I seriously doubt Jesus would bless the Boy Scouts.
The Boy Scouts were started as, and continue to be, a junior para-military group, complete with various ranks; the doctrine that is drilled into the troop members has little to do with New Testament Christianity. Americans shudder when we read stories of the “Hitler Youth” and how the Nazis were able to indoctrinate an entire generation of young people with the National Socialist propaganda. Well, all you have to do is create a youth organization that promotes a certain belief system, fluff it up with all kinds of badges, medals, patches and awards, cover it with a veneer of religion, nationalism and patriotism, and voila, you can teach those young people anything you want them to believe. Now, membership in the BSA is voluntary whereas the Nazi Youth was mandatory, so the parallel is not exact, but the basic pattern is the same. The marriage of religion with the quasi-militarism of the BSA has always made me squeamish. I have always questioned its validity, and no one has ever been able to show me how joining the Scouts makes a boy a better Christian. A better soldier some day – possibly. A better Christian? I cannot see it.
Finally, and I admit this is a personal issue, but I have never been a witness to a very positive example of Boy Scouts. I grew up in northern New Mexico, and on more than one occasion while my family was up in the woods camping we would be witnesses to a troop of Scouts on a weekend camping trip. No sooner would they pile out of their pickups and vans than they would pull their BSA approved hatchets out of their back packs and start flailing away at any Aspen or pine tree that happened to be in their path. That, and other examples of hooliganism convinced me that I never wanted to be a part of the Scouts, and I have never had any experience that has convinced me that what I witnessed was out of the ordinary. Scouting leaders may claim that the Scouts produce fine upstanding citizens, but my guess is that Scouting had very, very little to do with the production of those citizens. Families and churches…absolutely. Boy Scouts – nah.
(Now, before some Scout decides to rip into me, I realize my experience may be in the minority – your mileage may vary.)
So, please, defenders of the BSA – do not use Christianity as a reason to be upset about this decision. You let that train leave the station a long time ago.
But, there is another aspect of the the decision to allow homosexual males into the BSA that does trouble me. Stay with me here, this will take some time to work through. The BSA has always said that it is a private organization, and as a private organization, it reserves the right to set membership standards they feel are necessary. The homosexual lobby/promoters have viewed the prohibition against admitting homosexual youth to be discrimination. Up to this point the BSA has been consistent in not allowing either youth or adults who profess a homosexual desire to be a part of their membership. As a result of this recent decision, young men who are sexually drawn to other young men must be allowed to be a part of a troop. Here is where things get tricky. The BSA still will not allow an openly homosexual adult to lead a troop. So, intentionally or not, the BSA has set up a dual standard. Young men may be openly homosexual and they are to be welcomed, but openly homosexual adults are not allowed. Therefore, as any freshly minted lawyer can easily point out, the BSA has rejected their earlier claim of a uniform moral standard. The upshot of this is that no judge in the United States is going to rule in favor of the BSA when the next lawsuit is brought against them for discriminating against adult homosexuals. The BSA just shot themselves in the foot with a shotgun, whether they intended to or not.
It is one thing to admit a young man who is struggling with his developing sexual urges. It is another thing entirely to allow an adult who is actively living a homosexual lifestyle to lead and mentor these confused young men. The militant homosexual lobby just won a huge victory, and it was accomplished with the compliance of the group that was supposedly opposed to the practice of homosexuality.
Now, this is what upsets me – what we have just witnessed is the forced capitulation of the majority of BSA members because of the vocal agitation of a few very powerful lobbyists. And my question is, where will it stop?
I am not at all convinced that the BSA should have a question on their application regarding the sexual tendencies of pre-adolescent males, period. But, that having been said, if you do not like the rules of one particular group then go start a group that befits your belief system. Membership in the BSA has always been optional. If a family does not like the prohibition against homosexual behavior (or inclination) then they are free to start an openly gay scouting group. The ability of the militant homosexual agenda to force compliance with their belief system upon private organizations is deeply troubling to me, as it should be to everyone.
I must end this post here, but this leads to my next question: at what point must the church disavow certain departures from its established doctrine as heresy, and what will happen to that church when it is challenged by the evolving norms of the society in which it finds itself?
You shall not commit adultery. (Exodus 20:14)
Americans are obsessed with sex. Maybe not as much as other countries, maybe more than others. But, underlying all of our overtly expressive and occasionally repressive sexual mores lies a fundamental preoccupation with all things sexual. We demonstrate it in our clothing (or, lack thereof), our language, our advertising. I would argue we even incorporate our fixation on sexuality into modern praise/worship songs. There is just something that is profoundly icky to me when I hear someone wanting to be lovers with Jesus, or be intimate with Jesus, etc.
One of the ways in which we as professed followers of Jesus betray our schizophrenia as far as sexuality is concerned is to condemn and demonize certain sexual aberrations, while turning a blind eye to others. It is almost like we earn our heavenly citizenship card by standing up against homosexuality, pedophilia, and perhaps some other less than socially accepted sexual misbehavior, and after we convince others of our orthodoxy we are free to dive headlong into our favorite, and more socially acceptable, sexual misadventures.
In other words, we boycott Home Depot because they support homosexual marriage, but we have no issues at all with downloading an adult movie onto our computer or with divorcing our first, second or third spouse because “we just do not feel like we are in love anymore.”
I was going to say I wonder what God thinks about our flimsy little excuses, but I think I already know the answer to that question.
The same God who said, “You shall not kill” and actually meant it also said “You shall not commit adultery.” I think he meant it.
Adultery should not be thought of as simply mingling ones genitals with the genitals of someone of the same or opposite sex and who is not our lifelong mate. Adultery comes in many different sizes, shapes and colors. We can obviously violate our wedding vows with a one night stand or a multi-year affair. We can also violate those same vows by creating “emotional affairs,” office liaisons, addictions to pornography, and the mental journeys into fantasies that Jesus condemns in Matthew 5:27-30. Many marriage partners have been unfaithful to their spouse who would never seriously consider the physical act of unzipping his or her pants in an afternoon tryst at the No-Tell Motel.
And, believe me, the non-Christian world sees through this duplicity and it is one of the primary reasons that people will tell a professing Christian, “You can keep your hypocrisy to yourself, I don’t want any part of it.”
Have you ever wondered why God was so adamant about fidelity in our marriages and to our marriage partners? Might it be that the image of the marriage relationship is one of the primary images that He used to teach about His relationship with us? Is it not striking that one of the most powerful images of spiritual unfaithfulness in both the Old and New Testaments is that of adultery? God used the marriage relationship to teach us about His love for us and His commitment to protecting us, and He described our covenant relationship with Him in language that is identical to the marriage covenant.
This command is not an afterthought. It should not be a minor point of emphasis with Christ’s disciples. If we are going to raise our voices against the sins of homosexuality, pedophilia, polyamorous marriages and other sins of the flesh that we consider to be egregious aberrations of God’s holy nature, then it is well past time that we make the same noise against the sin of adultery.
That means adultery in every shade, color, size and permutation, from ogling the models in the Victoria’s Secret catalog to making that rendezvous at the No-Tell Motel.
You shall not take the name of the LORD your God in vain; for the LORD will not hold him guiltless who takes his name in vain. (Exodus 20:7 RSV)
This is commonly understood as the potty-mouth commandment, or rather, the anti-potty-mouth commandment. This commandment has been used for generations to keep pre-adolescent boys’ mouths somewhat antiseptic and to keep sailors at least partially on their best behavior whilst in the company of tender female ears.
Except that now the ladies can out curse even the most blue-tongued sailor, but I digress.
While it is quite appropriate to keep pre-teen boys, rough and tumble sailors and even prim and proper ladies from cussing a blue streak, I am convinced that this commandment does not specifically relate to cursing, except when the LORD’s name is specifically used in a curse or imprecation. We actually use the “potty mouth” interpretation as a dodge. As long as I do not say “God” in front of my “d” words or some other such expletive, I’m okay, so the logic goes.
And almost on a daily basis we take the name of the LORD in vain.
We use the LORD’s name in vain when we vacantly tell someone we will pray for them, knowing full well we have no intention of doing so. We take the name of the LORD in vain when we try until we are unable to lift our arms and then we say, “All we can do now is pray.” We take the name of the LORD in vain when we ask God to “forgive us of our many sins” and then partake of the Lord’s Supper in a vacant and meaningless manner. Oh, yes, we take the name of the LORD in vain often. Most often, ironically, in the comfort of our church pews.
But we also take the name of our LORD in vain when we ascribe actions to Him that are repugnant to His very nature. We say things like, “Well, it was just God’s will that those children were killed in Newtown.” God wants children to die in a terrorist attack? Your god maybe, but not my God.
We take the name of the LORD in vain when we say, “Don’t be sad, it was God’s will that your little infant die of cancer.” Um excuse me, the line for those entering the smoking pit of hell forms over there on your left.
We take the name of the LORD in vain when we say, “Yes I know I’ve been married for 20 years to the same person, but God wants me to be happy and this person just doesn’t make me happy anymore.” Please, feel free to join the line on your left.
I am very concerned that we get perilously close to taking the name of the LORD in vain when we pray, “God, we want little Susie to get better, but we pray your will to be done, and if it is your will that little Susie die, please take her peacefully.” Just exactly what do we think the “will of the LORD” involves? To listen carefully to some of our prayers you would think that God’s will involves making children and old people die in some of the most dehumanizing and painful diseases imaginable.
LORD, please save us from our own religion.
The Israelites became so fearful about breaking this commandment that they ultimately refused to even pronounce His name, the four letters that we now refer to as the “Tetragrammaton.” In English those letters would be YHWH, but we do no know their exact pronunciation in Hebrew. We assume it would be something like “Yahweh,” which has come down to our English translations as “Jehovah,” but once again, that is just a conjecture.
But taking the LORD’s name in vain has nothing to do with mispronouncing His name. Taking the LORD’s name in vain means to misuse it, to use it cheaply, to use it for our own benefit, to use it as a shield when we put ourselves in a defenseless position. To take the LORD’s name in vain means to demean the highest and most Holy name that exists.
When Isaiah came into the presence of the Holy One, he could not find a hole big enough to climb into. We should be just as fearful when we invite the presence of the LORD by invoking His name. When we use the name of the LORD, we enter into his presence.
The Preacher had this divine advice, “Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven, and you upon earth; therefore let your words be few.” (Ecclesiastes 5:2 RSV)
Better yet, do not take the name of the LORD in vain. When you speak His name, remember – He hears every word you say. Make sure you mean your words, and especially make sure the words you speak in His name are in harmony with His perfect nature.
Today, command number 2:
You shall not make for yourself a graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them or serve them; for I the LORD your God am a jealous God, visiting the iniquity of the fathers upon the children to the third and the fourth generations of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments. (Exodus 20:4-6 RSV)
As all the commands have a common thread they must all be read together. But command number two is inextricably linked to command number one, the command to have not other gods before, or beside, God. In my meditation on the first command I listed some, but by no means all, of the possible gods that we set up in opposition to the one, true God.
A graven image may or may not be synonymous with another god. That is to say, a graven image, or an idol, may actually be a false god, or it may be a false representation of the one true God. For continuity sake, in my last post I mentioned that some false gods are power, sex, glory, honor, entertainment, etc. I cannot remember if I mentioned ambition or not, but certainly ambition would be a false god. I believe each of these can be represented with a “graven image” or an idol that represents that god. On the other hand, we may have an image, an idol, that we believe represents the true God, but instead of worshipping the true God, we end up worshipping the idol, which then becomes a false god. In this regard I note that in Exodus 32 the name of the LORD was mentioned in regard to the golden calf that Aaron had created. Also, in 1 Kings 12 when Jeroboam set up the two golden calves in Dan and Bethel he said, “here is your God who brought you out of the land of Egypt” connecting the two graven images to the one true God. Thus, creating a graven image certainly violates the second command, but also may violate the first command.
What are some of our graven images today?
A gun is an idol. It is an idol of the false god of power. It can also be an idol of the false god of safety and security. If I trust in the killing power of cold steel and lifeless wood, I am rejecting the power of the life-giving and life protecting God.
The flag can certainly be an idol. It is the image of political power, and also of an ideology. This is why I am growing very uncomfortable with the concept of pledging allegiance to the flag. In a very real sense I believe we are violating the second command, and possible the first as well, when we do so.
Methods of birth control can be considered idols. They are symbols of our unending fascination and slavery to our sexual natures. When anyone, male or female, loudly protests that “you cannot tell me what I can or cannot do with my body” you can be sure they are not very far away from idolatry.
Houses and cabins can be idols. We have an idol in the cool mountains to escape the summer heat. We have an idol in the warm south to escape the winter snow. We have an idol on wheels that we can drive or pull to escape the tedium of the work week. Some of us have all three, in addition to the mundane little mansion that we inhabit daily.
Health equipment are used as idols. They are images that we worship in order to create the perfectly sculpted and healthy body.
Vehicles are used as idols.
Anything that distracts us from our daily routine can be idols: music instruments, cameras, tools for hobbies, books, computers.
How do you know if any of these, or something else in your life, is an idol? Simply follow two well-traveled trails. The most obvious is the trail of money. How much money do you spend on a particular item? The larger the percentage of your annual income the greater the possibility that it is an idol. The second trail would be the trail of attention devoted to that object, especially measured by time devoted to spending with that object and the emotional attachment you have to that object.
Absolutely unwilling to part with your guns? Say hello to your idol. Salute the flag, pledge “allegiance” to the flag, and bow down before the flag as it passes by? Welcome your idol. Spend thousands of dollars annually and countless hours chasing a little white ball around a carefully manicured park? Meet your idol.
God said not to make any graven image, especially that of something involving a creature only he himself created. We have broken ourselves of worshipping calves and birds and cats and snakes. But mark these words well – our lives are full of idols.
The question is, when we stop and spend some time meditating and thinking about Exodus 20:4-6, will we rid ourselves of those idolatrous behaviors? Or will we make excuses for ourselves, and thus end up infuriating a God who very plainly tells us He will not stand for any created thing to replace Him as the center of our lives?
Dear God, as we contemplate the deeper meaning and application of this second command, please reveal to us our graven images. Purge our lives of our idolatrous thoughts. May we truly and wholly focus on you as our one and only true and living God.
Commandment number 1 – “You shall have no other gods before me.” (Exodus 20:3, RSV)
Really, how simple can it get? There is one God. Worship Him. Burn, throw away, discard, dismember all the rest.
For the sake of the series, I shall separate the idea of having a false god with that of having a physical image of a false god (idolatry) which is the topic of the next command.
The command here is to have no other gods before the one, true God.
Nothing, either physical nor metaphysical, can be in the place of God. None, nada, zip, zero. No other gods means no other gods.
We worship a pantheon of gods today – each one a testament to the myriad ways in which we violate this command.
We worship power, sex, self-esteem, education, freedom, love, health and safety, entertainment, glory, and honor – and many others. Each has its own little menagerie of idols (graven images) but each is truly a false god.
We fear losing each of these things, but the reality is that it is only when we lose those things that we can receive the one true God. Blessed are those who have absolutely nothing, because they are the only ones who can see that they need God.
How many gods are in my life. Not idols – we will deal with those in due time. But how many gods are in my life. What do I worship? What do I fear losing? What demands my attention? What receives my money? Track those things back and you will find your god.
We violate any and all of the other commands because we don’t get this one right. If we truly understood and obeyed this one, the others would be unnecessary.
God, forgive us of the worship of our false gods. Help us identify them, give us the courage to destroy them. Teach us how to have one, true God.
Just sitting here ruminating on a subject that has been festering for a while. I really do not know who to address this to, so it will just be an open letter – directed at no one in particular and a lot of people in general.
To all those who are fed up with, cannot stand, and are otherwise angry at the church. I think I get your message. I want to say “I think” because to say “I fully understand” would be presumptuous. Because I have not met you personally, you may not fit every description that I mention in what follows. So, let me begin on a foundation of humility. I want to understand where you are coming from, and to a certain degree I think I get you. And, whether you believe me or not, in many areas I agree with you. But still, there is a yawning chasm between the two of us that bothers me…
The overwhelming majority of you are in your third decade of life. Some are much older, some are younger. That tells me that the majority of you simply have not had the opportunity to experience so much of life that longevity teaches. You may have traveled extensively, you may have lived with the richest of the rich and the poorest of the poor. But, you are still young. Youth has its advantages, to be sure. But youth also has its severe limitations. There is a reason that God turned the leadership of the church over to a group of individuals we refer to as elders. Age does a lot of things to our bodies, but it is an incredible teacher for our hearts and minds. So, I am not necessarily criticizing you for your youth, but I am making a point. You have not seen a lot of things and experienced a lot of life simply because you are not old enough to have done so. Hang around a while – you will.
That leaves some of you who are my age and older who still angry at the church but for entirely different reasons. Maybe something I say will speak to you as well, but I fear the issues you have need another letter. Increased chronological age does not necessarily equate to increased maturity. An angry senior citizen is no improvement over an angry toddler.
I want to tell you that we – the older generation that you seem to be so bent on overcoming – have been where you have been and we have done what you are doing. With our grandfathers, or maybe for some of us our fathers, it was the “social gospel.” For many others of us it was that promising panacea called “youth ministry.” Then there was the “bus ministry.” Our pet phrase was “ministry with a social conscience.” Then we were saved by becoming “seeker sensitive.” We were given a healthy dose of “purpose driven.” Now we are told the only thing that can save us to to become “emergent” “incarnational” or “missional.” Next up – “discipling.” We have been transfixed with Billy Sunday, Billy Graham, Bill Hybels, Rick Warren and now Rob Bell and Brian McLaren. It has become so confusing that we need a scorecard to keep up with all the slogans and phrases and personalities. It’s just that we – the old gray head set – need bifocals to read all the small print.
As a member of the “traditional, fundamentalist, backward, Luddite” generation that provides so much of the anger that you are venting, I would like to suggest that you take a moment to analyze why it is that we are so wary of your efforts. After reading volumes of your books, scanning your blogs and watching your You Tube videos, I would gently like to suggest that you criticize without offering the least indication you have attempted to understand what it is you are criticizing. You think that you are criticizing the “established, traditional, fundamentalist church” but who you are actually criticizing are people. Real people. People who have stood where you are standing and who have asked the same questions and who have been through a lot more fights and defeats than you have.
You come across as selfish, arrogant, narcissistic, and vain. The very traits, I would suggest, that you criticize us for being.
You preach a tolerance of ideas and practices and yet you ridicule and reject the values and beliefs of the generations who have gone before you.
And, I say again lest I be misunderstood, we can recognize these failings because we pioneered them. You are simply perfecting the faults we instilled within you. But I hasten to add – the fact you have perfected them is no honor.
If we are hesitant to accept your panacea for church renewal I suggest that it is because we are tired of the rhetoric – the empty promises and of dealing with the burned out remains of ours and previous failures. The generation that is older than I am had to deal with me – they heard the same empty promises and they dealt with the same blown-up congregations and they had to pull out the bandages and try to put broken people and lives back together. And my generation blithely walked away from all the carnage and smugly patted ourselves on the back for being such faithful and devoted disciples of the Prince of Peace. Until it happened to us. Now we see the same thing that our forefathers experienced and it gives us a lot of heartbreak. We cannot undo what we did, but we are not much interested in having the same thing happen to us.
Believe me, many of us are looking for something better! We have not lost the idealism of our youth, but the scars and the broken bones have taught us to be a little careful about how we go about instigating change. We may need bifocals to read our old leather-bound Bibles, but we can see through the dim lights of your “new” worship. We may need hearing aids, but we hear nothing of substance in your theologically vapid praise bands. And we can smell a rat through the fog of your incense.
So, please – if you are asking us to give you the courtesy of listening to the next one greatest discovery that will save the church from every evil that befalls it, give us the courtesy of realizing we have heard this song before. We sang it too. We even added a few verses and an endless repeating chorus. Realize that we are not your enemy until you back us into a corner and give us no other option but to either leave or fight back. Yes, there are individuals who are my age and older who have demonized every word you say and every idea you put forward. I do not like them any more than you do. I reject their rhetoric and their hateful attitudes. Every mansion has a few cobwebs in the corners.
I appreciate your enthusiasm for the Lord and His church. I appreciate that you are not only willing, but also very capable of the skill of analysis and problem solving. I would suggest that one skill you are lacking significantly is the skill of the appreciation of history – your history, and your immediate history to be exact. I would also like to suggest that unless you seek to remedy this gap in your resume you will find yourself in an interesting situation in about 20 years or so – give or take a few.
You will be exactly where I am, peering through your new pair of bi-focals, writing an open letter to your children and grandchildren who have discovered the next latest and greatest saving prescription for the church they have discovered is old and stale and irrelevant.
The very church you are in the process of creating.
An old guy who is willing to listen, but justifiably cautious about swallowing every idea just because it is new.
Dr. Glen Stassen, in his article on the fourteen triads of the Sermon on the Mount, says that, ‘The structure of the next triad is straightforward.” That is helpful because some of the triads have not been exactly “straightforward,” at least to a Western, linear thinker like me. So, having something be a little more obvious is always appreciated.
The “traditional teaching” is found in verse 1, and is very similar to the “You have heard it was said…” statements in chapter 5. Jesus simply repeats a proverbial statement that must have had some currency during his ministry: Do not judge, and you won’t be judged. Dr. Stassen views verse 2 as a continuation of the traditional teaching. However, I note that verse 2 could also be the beginning of the “vicious cycle” that virtually always accompanies some self-righteous judgement. If we apply some rigid form of judging, others will apply that same form against us, but usually they will add a little bit to it. We very rarely ever give back exactly what we have been given, we always all a little vinegar along with it. The vicious cycle is then discussed more completely in verses 3 and 4. Invariably what occurs is that we begin to examine others with a microscope when our own sins are so blatant they can be identified a mile away. A mile away, that is, by everyone but us. The illustration Jesus used is meant to be ironic and I believe meant to generate some uncomfortable laughter – at least until the reality of the irony sets it. We are always far more willing to remove specks when the log is protruding from our eye.
What, then, is the “transforming initiative?” It is really quite simple. It is called “repentance.” It is removing the very large and blatant sin in our own life so that we can see clearly to analyze the problem in the lives of others. I think something else is taking place here. Jesus is not giving us a blank check to start solving other people’s problems just as long as we superficially whitewash over our own. What Jesus is saying is, “If you are going to condemn someone, start with yourself. Examine your relationship with God. How pure are you? What is your attitude? How have you acted? What is your motive? And how have your actions been in line with the thoughts, intentions and motives of God?” When we really and truly place ourselves under the same microscope under which we love to place others something transforming should happen. One, we should see just how far we have fallen from the standard we would like to think we have exceeded, and two, we begin to notice that the “speck” in our brother’s eye is not so serious at all. It may need to be removed, yes. But instead of trying to remove it with a rusty pair of vice-grips we use sterilized tweezers and an appropriate amount of anesthesia. True biblical repentance should have a profound and lasting effect upon our willingness to condemn other people.
It has often been noted that the best teacher in any subject is the person who, as a student, had to struggle intensely to overcome any misunderstandings and setbacks. I can relate perfectly. As a flight student I had a bear of a time trying to master flying with reference only to my instruments. I had a mental block, and a pretty sizable physical problem as well. Things just did not seem to want to work for me. With patience and enough time I did earn my instrument rating, went on and earned my Commercial Certificate and both Flight Instructor and Flight Instructor/Instrument ratings. Then the day came for me to start teaching students how to earn their Instrument rating. Because I had made virtually every mistake known to flight students in my own instrument training, I picked up on most of my student’s mistakes very quickly. Not only that, but I was able to sympathize with them and give them encouragement. At my first instructor job I was given several of the “problem” students because either (a) I was good enough to get them graduated or (b) I was too sympathetic to turn them down or a mixture of both. But my success rate was pretty good – something that I look back on with a certain amount of pride.
But, the person who is only able to see the faults of others makes for a lousy teacher. That person makes for even a more lousy judge. That person makes for even a more lousy Christian. The life of discipleship is a life that demands first of all that a person is willing and capable of examining him or herself and making the necessary changes before there can be any confrontation of others.
I wonder how the national debate on homosexuality and same-sex marriage would change if the church would simply focus its attention on the sexual dysfunction of its own heterosexual members before it started to “fix” the homosexual population who has no intention of ever being a part of that church to begin with. That is just one example, but the general principle should be clear. The church has a huge blind spot regarding sexual sin, greed, covetousness, racism, compromise with political powers (idolatry) and the environment. How can we justify much of our own myopic rhetoric when we are so complacent toward and complicit with so many behaviors that God specifically condemns in His eternal revelation?
Our world is bent and broken, to be sure. Of that there is no question. But the church shares that same bentness and brokeness. If we do not seek to repent and remove the log in our own eye we will be incapable of helping the world see its own bentness and brokeness. The church’s great commission does not begin in Matthew 28:16-20. The church’s great commission begins in Psalm 51:1-19 (among many other Psalms of lament). If we do not have a broken heart, no amount of preaching and teaching will ever be acceptable in the Kingdom.