I want to conclude this little mini-series on mysticism with some thoughts on how mere mortals can join the ranks of the mystics. As with virtually everything else that I write, I cannot claim any true originality here, only in the sense of putting these ideas together in the manner that I have.
To begin with, it should go without saying, but you must first of all desire to submit to the reign of God. This is so obvious, but then again, I am the master at discovering what everyone else already knows. If you do not want God to reign in your life, or in anyone else’s life, He simply will not force himself upon you. To want God to reign in your life you must be willing to surrender every other king in your life – money, prestige, power, status, country, possessions, even people. To say, “Thy kingdom come” means just that – not a democracy or a meritocracy, but a monarchy. Those who say they want God to reign in their life while continuing to submit to the principalities and powers of this world are deceiving themselves – and God cannot be deceived.
We are to seek God with all of our heart, soul, mind and strength. It is an all-or-nothing adventure. To join with Peter walking on the waves of the storm-washed sea we have to be willing to let go of the boat. This is the problem I see with most “Christianity” in America today. We are half-hearted at best. We want God plus America (or America plus God). We want God plus the Constitution. We want God plus the greatest armed forces the world has ever known. We want God plus every technological discovery that we have or ever will create. We do not want God, we want God plus something else. We want God.1. That is NOT seeking the kingdom of God. That is NOT seeking God with all our heart, soul, mind, and strength. That is not seeking God’s kingdom first, and allowing him to add “all these things.”
Next, a person seeking the reign of God in their lives will conform their life to the pattern of Jesus. They will study the life and teachings of Christ as their only sure guide to learning the will of the Father. The beatitudes become no longer a list of virtues to emulate, but the reality of everyday life. The parables no longer serve as topics for academic study, but an entrance into the kingdom. Along with the life of Jesus they will absorb as much of the rest of Scripture as they possibly can. They will learn from the great inspired mystics – from Moses and Isaiah and Jeremiah and Daniel and Paul and Peter and John. Every page of the Bible will be to them a treasure of untold value – revealing the heart and will of God in heaven, whose reign they purely and entirely seek. Jesus, however, will be the center around which every other detail of Scripture revolves. Christ is the center, the norm, of a mystic life. It was Christ who inaugurated the ultimate reign of God, and it will be Christ who returns to fully embody that reign.
Third, a person seeking the reign of God will decide, based on what the Scriptures and Jesus teach them about the reign of God, whether they want to accept that reign or refuse it. Just because the reign was fervently desired in the first place does not mean that every person will decide to accept that reign. The rich young ruler went away sorrowful, even while he was on the very threshold of accepting the kingdom of God. The apostle Paul wrote of a certain Hymenaeus and Alexander who had made a shipwreck out of their faith, and who had apparently decided to rescind their allegiance to the reign of God. Experience tells me that many fit Jesus’ parable of the seed that falls on the weedy soil – the heart accepts the message with gladness but there is just too much “stuff” that chokes out God’s kingdom. So, following desire and discovery there comes the point of decision. Is God going to reign, or not? There is no other question, there is no other answer.
Finally, the one who places God as the king in their life will actually live as if God is the king of their life. How do you think Abraham had the courage to leave his father’s faith and country? How do you think Joseph was able to risk his life to remain pure? How do you think Moses had the nerve to stand up to Pharaoh? How do you think Daniel and his three friends had the courage to defy the king? How do you think Paul could stand up to Herod? How could John write from Patmos to tell the seven churches to stand up against Caesar? The answer to each and every situation was that these faithful, these disciples, these mystics, all had the kingdom of God securely implanted in their heart. They knew who was the king, and the earthly power that threatened them was simply not worthy of their fear, and certainly not of their devotion.
We are a nation of sanctimonious cowards. We fear the government. We fear losing our Constitution. We fear what will happen to us if, by some horrible circumstance, we are caught without our fully loaded handgun on our person. We fear what will happen if we stop building multi-million dollar airplanes to drop multi-million dollar bombs. We fear losing our freedom, yet we are too ignorant to realize that is striving for every human comfort and safety we have sacrificed our greatest freedom – the freedom to live in and expand the kingdom of God. The kingdom of God knows nothing of Constitutions and guns and airplanes and bombs. The symbols of the kingdom of God are a towel and a cross. The towel is to serve this world, and the cross is to die to it and for it.
As I started this series, I said that the world does not like mystics. The world punishes, persecutes, and even kills mystics. Jesus predicted his followers would be hated. Paul predicted his churches would face tribulation. John saw only martyrdom for those who remained faithful to the word of the cross. To share in the resurrection of Jesus we must first share in his death. When we invite the kingdom into our life, the hatred of the world will soon follow. But if we are to follow Jesus, how can it be any other way?
The cross is not the terrible end of a pious, happy life. Instead, it stands at the beginning of community with Jesus Christ. Whenever Christ calls us, his call leads us to death. – Dietrich Bonhoeffer
One day the Pharisees asked Jesus, “When will the kingdom of God come?” Jesus replied, “The kingdom of God can’t be detected by visible signs. You won’t be able to say, ‘Here it is!’ or ‘It’s over there!’ For the kingdom of God is already among you. (Luke 17:20-21, NLT)
The kingdom is among us. I pray we want it. I pray we are searching for it. I pray we care enough to learn what it means. I pray we decide to accept it, and live like we accept it.
I pray we all, in whatever measure we can, will accept the call to be mystics – and begin to live as if the kingdom has arrived.
Mystics are not popular people. Mystics get arrested, shot, hanged, burned at the stake, crucified. Oh, there are mystics who say popular things from time to time, and occasionally you will find a group of people who popularize the teachings of a mystic, but with very few exceptions mystics are just not very popular. Mystics see things that the overwhelming majority of people cannot see, and for that reason they are considered dangerous. Dangerous people must be removed, so that the rest of us can be comfortable.
Jesus was a mystic. The apostles Paul and John were mystics. Peter was a clumsy mystic, but he was a mystic. Isaiah and Jeremiah and Daniel and Ezekiel preceded them in a long line of Divinely appointed mysticism. These were not mystics because they retreated to the desert and slept in caves and ate exotic bugs. No, Jesus and Paul and Isaiah were mystics because they were able to see with the eyes of God.
Mystics do not see what is not there. Mystics do not call people to a life that cannot be lived. Jesus was a mystic not because he was obscure and bizarre and said incomprehensible things. Paul was not a mystic because he was blind for three days and then went into the Arabian desert. Isaiah and Jesus and Peter and Paul all saw the kingdom of God with a clarity that eludes those who think that mystics are weird people that sane people should stay away from.
Jesus said, “Blessed are you when you are persecuted” and “The last shall be first” and “The kingdom of God is among you.” Paul said, “I am crucified with Christ, nevertheless I live” and “When I am weak, then I am strong.” John saw the heavens open and the new city of God descend upon the new earth. These are mystical sayings and events, but they are not delusional. Mystics say that the lion shall lie down with the lamb and the child shall play over the den of the viper not because these things are false, but because they are of a truth that only mystics can see. True reality is much more real that what most humans accept for reality. That which confronts us daily is not reality, it is a mirage of the devil’s making. We surrendered reality in the garden. The mystics see reality. Realists see only a distant shadow of that reality.
Mystics call for mankind to lay down the weapons of war. Realists say that is impossible, because realists cannot see peace, nor do they really want to see peace. They want to see war, because war is raw and passionate and “real.” Mystics do not see any division between races and nations. Realists want to keep nations and the human races separate, because separating the races creates animosity, and animosity will ultimately create war. Mystics call for equality, and that is something that realists simply cannot accept. Equality would lead to peace, and that is simply too high a price for realists to pay.
Mystics are some of my favorite people. Even when people cannot be fully described as mystic, there are times when the heavens open for them and they catch a glimpse of the real, and for that crystalline moment they are transformed into mystics. I think Dietrich Bonhoeffer was a mystic, although as with most mystics, I think he has been greatly misunderstood. I think Barton W. Stone had moments that bordered on mystical. I think David Lipscomb was the same way. They looked beyond the concrete and they saw the real – the kingdom as it will be, not what mankind has turned it into.
Fact is, I would rather be called a mystic than a realist. I don’t want to see the world the way it is. I want to see the world become what it should be. I want the Kingdom be among us. I want to see the lion and lamb gambol together. I want to swim with Great White sharks and not fear the teeth.
“The greatest insanity of all is to see the world as it is, and not as it should be.” – from Man of La Mancha, based on the book Don Quixote by Miguel de Cervantes
It is not a popular concept anymore, if, in fact, it ever was. What if I’m wrong? In today’s world there is no right and wrong. But, there again, what if the people who think this way are, despite their assertion to the contrary, wrong?
What happens then?
It is frightening to pay attention to many speakers, preachers and Bible class teachers in particular. Imbued with the “sage on the stage” mentality they view their conclusions as unassailable truth, when, in fact, often times their conclusions are nothing more than guesses, educated or not. This is especially so when such conclusions are buttressed with the quotation from a passage of Scripture. The truth of Scripture is somehow magically transferred to the the presenter, baptizing the false statement and absolving the presenter of any sin. Of course, the error is more frequently than not compounded by the fact that the passage of Scripture is taken out of context, but hey, if we are proving the truth of our flimsy argument and absolving ourselves of sin, what does a little context have to do with anything?
But, I return to my question – what happens if I am wrong? (Let’s speak in first person singular terms here, just to avoid the temptation to be judgmental.) Or, perhaps to be more truthful, what happens WHEN I am wrong?
When was the last time you saw, or heard, someone actually, sincerely confess error? I don’t mean confess around the error. Politicians and other public figures have mastered the art of first-person-once-removed confession. “I’m sorry if anyone was offended by the allegations made against me.” Notice there is never any regret at being wrong, only that certain individuals might be offended. In some rare instances the figure might admit that the allegations are serious, but on the other hand, “there is no evidence to support the allegations.” Never, “the allegations are absolutely false.” It is just that there is never any evidence to support the allegations. My lawyer is too good to allow any evidence to show up.
Enough with the politicians. They are far too easy a target. What about your preacher, your Bible class teacher – what about you? When was the last time you heard your preacher stand in the pulpit and say, “I was wrong”? When was the last time you told your class, “I was wrong”? When was the last time you told your class, “I might be wrong here” and fully, truthfully meant it?
Here again I am not talking about the massive flood of “I used to think this about (you name the hot-button issue of the day), but now I think this…” That is mere pandering to the masses, and that in and of itself is conduct unbecoming a minister of the gospel. Any minister who changes his mind concerning homosexuality or bending gender roles or the role of the Holy Spirit just to climb aboard a bandwagon has sold his soul to the devil. I am talking about a genuine confession of error in life or in doctrine that affects a person to the core of his or her being.
I am talking about a Saul of Tarsus to the Apostle Paul kind of transformation. A confession that moves a person from persecutor to persecuted, from trying to take life to being willing to surrender one’s life for the sake of the same cause. I am talking about being absolutely convinced of the truth of a concept to the absolute conviction of the error of the same concept. I know it happens, but, how does it happen and what are the consequences?
To make the argument that I am always right, that I am flawless in my interpretation of Scripture, that I know the absolute truth to every question of translation, interpretation, and application is absolute heresy. No one can be that perfect. We may share in a measure of perfection, we may taste perfection from time to time, but even the most secure of our conclusions comes with the tinge of reality that I am human, my intellect is fallen, and there is always more information out there than I can access or grasp.
Does that mean we throw up our hands and give up? As Paul would say, “By no means!” Absolutely not! I may not know with divine certainty why baptism is essential for salvation, why men and women are created equal but with different roles, why certain practices are pleasing to God while others do not please him, but that does not mean I surrender my God given intellectual gifts to try to understand those questions – nor to search for greater certainty that those “truths” are indeed true. And it certainly does not absolve me of confessing when I am wrong about any conclusions I offer as being true, but are not.
If I had one saying that could describe my philosophy of learning it would be this, “If I am wrong, please point out the error of my way, as I do not want to believe any error, nor do I want to teach any error. But please use evidence beyond personal opinion so that I can test the validity of your conclusion, as you have obviously tested the validity of my conclusion and found it to be false.”
Two people who hold diametrically opposing viewpoints on any issue cannot both be right. Homosexuality cannot be both acceptable to God and a sin. A congregation that forbids the public leadership roles to women and a congregation that allows women full leadership roles cannot both be pleasing to God. Christians cannot both affirm the uniqueness of male/female genders and affirm the rights of individuals to “change” their gender. Baptism cannot be both essential to salvation and an optional act of choice. Man cannot have both free will, and be subject to eternal predestination.
These concepts I hold to be true. If I am wrong, please let me know why, and where I can learn a better truth. Don’t expect me to just give up if you disagree with me, but if I am wrong I want to change my beliefs and behaviors to conform with the truth.
What happens if I am wrong? . . . Maybe my topic is not important, maybe it is eternally important. But the question itself should never cease to guide my search for truth.
Thanks for flying with me in the fog…
It is time for my annual (or almost annual) post suggesting a daily Bible reading schedule. This coming year (2015) I am going to return to an older schedule I have used, and after explaining that schedule I will explain why I believe it to be a valuable exercise.
First, a bit of an explanation – it sounds confusing, but it really is not. I just explain in confusing terms.
The basic schedule calls for a reader to read 5 chapters of the Old Testament every day, Monday through Saturday. Also, one Psalm is read daily, Monday through Saturday. On Mondays and Saturdays the reader reads one chapter of the New Testament, and on Tuesdays through Fridays the reader reads 2 chapters of the New Testament. Thus, on Mondays and Saturdays the schedule calls for 7 chapters a day, and on Tuesday through Friday it calls for 8 chapters a day. This schedule allows a person to read through the entire Bible twice in a year. I choose one translation for January – June, and another for July – December. This allows me to “hear” the text in two different translations within one year.
Now, a couple of changes need to be made throughout the year. For one, February only has 28 days, so there has to be some changes in the Old Testament readings. I combine some of the smaller prophetic writings, or I will add a chapter here or there depending on context. Also, Ps. 119 is 176 verses long, so I break the Psalm into 24 verse sections for a daily reading.
To work the whole schedule out, I take a calendar and, starting with Jan. 1, will write down the OT, Psalm, and NT reading for each day on that calendar. Planning ahead is part of the discipline of reading. Of course, there are dozens, maybe hundreds of pre-printed schedules out there – but what fun is that? Part of the joy of this plan is you actually have to spend time working it out. The return you get for your time is quite gratifying.
You may ask, “What about Sunday?” Well, that is when I turn to the Moravian reading schedule, which follows the common lectionary reading for Sunday. So, every Sunday there is an Old Testament reading, a reading from a Psalm, a reading from a gospel, and a reading from another New Testament book. The lectionary follows the common Christian calendar.
This past year I followed the Moravian reading schedule completely, but I learned a couple of things. The Moravian schedule is much more expanded – you read through the Bible once every two years, meaning the readings are much smaller. But I learned that the manner in which the Moravian schedule breaks the Old Testament readings is not necessarily along contextual lines. Many stories are interrupted, and others are broken in seemingly incongruous ways. Also, many of the Psalms are divided, when they should have been read in their entirety. Now, a reader can always read the entire Psalm every day, and I often did, but it just did not make sense to me to break so many of the Psalms into smaller sections. The New Testament readings make much more sense, at least this past year, as the readings all came from the gospels which are easier to break into contextual sections.
An objection to my longer reading schedule is often “I don’t have time to read that Bible that long every day.” Let me say first that there are some people for whom that is true. I think especially of mothers of young children. Babies and toddlers just do not allow for lengthy periods of quiet time. However, for the overwhelming majority of us, that excuse is just a dodge. How much time do you spend with your eyes glued to a screen – either your computer, phone, or tablet? Uh huh, thought so. Now, how much time do you spend reading your Bible? Yeah, right. See – our priorities are revealed by the amount of time we devote to certain tasks. I seriously doubt that many of us cannot devote 30 – 45 minutes a day to reading the Bible, even if it has to be broken into sections (Old Testament in the morning, Psalms and New Testament at night). It is not so much a matter of opportunity, but will power and dedication.
Another objection I hear is “I just want to read a verse or two and meditate on those.” Wonderful! I think that is a great idea. But with that idea comes the related problem of atomizing the Scriptures. The Old Testament in particular was written as a narrative, a story. By just pulling one verse out of thin air a reader misses the “story” that makes the verse important. So, by reading larger sections (and 5 chapters a day is NOT that long of a reading), a reader can follow along with the narrative of the text. Then, if a particular verse, or section of verses, strikes you as especially meaningful, then by all means take the time to meditate on those verses.
The point of any daily Bible reading schedule is that it is pointless if we do not spend time in the text. I fully admit that this “long” reading schedule is not for everyone. But, for some, it may be the schedule that opens entire new doors into the Scripture.
Whatever your plan, choose one that works for you and stick with it. Let us all become readers of God’s word in 2015!
I have not been posting much this summer (and probably will not, except for a stray column now and then). I am working on finishing my dissertation for my Doctor of Ministry program and I am up to my armpits in writing crises. I just have not had time for this space this summer.
But, some things are just too good to pass up.
As a part of my dissertation I was reviewing some material from earlier classes at Fuller Theological Seminary. I came across a book that I did not realize how important it was the first time I read it, but now after the passage of some time and the focusing of my dissertation I have an entirely new appreciation for the material.
The book is titled, Dissident Discipleship: A Spirituality of Self-Surrender, Love of God, and Love of Neighbor by David Augsburger. It is published by Brazos Press out of Grand Rapids, Michigan, and has a 2006 publication date. In a sentence, the book is a description of the Anabaptist view of discipleship.
I don’t want to spoil anything for those of you who are curious about my dissertation, but finding this book on my shelves again was huge. Augsburger works through eight core practices of discipleship: Radical Attachment, Stubborn Loyalty, Tenacious Serenity, Habitual Humility, Resolute Nonviolence, Concrete Service, Authentic Witness and Subversive Spirituality. Augsburger then concludes with six appendices, the most valuable to me was the seven “Core Convictions” of the Anabaptists. As you can tell from the chapter headings, this is not fluffy reading. Although Augsburger works through some heavy theology, the book is not written in “technical jargon” and is easily accessible, if the reader will simply devote some time to absorbing the material. The content will challenge you, regardless of whether you accept Augsburger’s conclusions or not.
Coming from a tradition that values reason and logic above all else, there was much in this book that was difficult for me to understand. I do not agree with everything that Augsburger says in the book – I never agree whole heartedly with any author (well, almost never). However, after the passage of several years, a whole heap of a lot of study, and the focus of my dissertation, all of a sudden I think I realize just how important, and how powerful, this book really is.
The fact that the book is based on the “radical” Anabaptist tradition will, no doubt, be distressing to many. If you judge a book, or an entire movement, by the fly-leaf of a book review or by the shallow lecture of someone who knows nothing about the tradition, then this is probably not the book for you. It would rattle your cage to the point you would probably lose your sanity.
However, If you are serious about learning about an often misjudged and abused people, then by all means buy and study this book. If you are serious about learning about what it means to be a disciple of Christ, then by all means buy and study this book. If you are interested in deepening your walk with God and your service to the church and world, then by all means buy and study this book.
But be careful, you just might end up becoming a dissident disciple.
I apologize to my out-of-the-U.S. readers, but this is where I live, and if you do not have this problem consider yourself extremely blessed.
Yesterday I wrote what probably has been my most angry post. I am still fuming – and believe me, what I posted was nowhere near as vitriolic as what I deleted. Quite simply I cannot fathom why anyone would consider a personal “right” (whether it truly is or not is debatable) over the life of another human being, but especially the child of grieving parent. Enough of that.
The question I want to pose today is why do American “Christians” have such a morbid attachment to the U.S. Constitution? Why are American Christians so emotionally attached to that piece of paper? Can anyone explain that?
Really, people – its just a piece of paper. A bunch of human beings got together, wrote it down and then voted on what they wrote. It is as simple as that. There was no divine intervention, no words from Mt. Sinai, and there were clearly no words from Golgotha. It was a significant human achievement, I will grant you. But Americans, and Christians in America especially, act as if Moses carried down the mountain before the 10 Commandments. I mean, wasn’t Moses elected president of the NRA? That’s good enough for most Duck Dynasty fans, anyway.
Here is a little exercise for you – think of the most horrific thing that can happen to the U.S. Constitution. Was it destroyed? Did a foreign country overwhelm the U.S. and burn it to ashes? Did the President get it annulled? (Our current one is working on it, by the way). Got it? Now, what would change about your life?
Really, seriously – what would change if the Constitution was to be destroyed? Would you maybe lose your job? Would you become a slave? Would you have to go to an interment camp? Maybe your family would be killed? Maybe you would be killed?
Well, guess what, good Christian American – each and every one of those things has occurred to people as a direct result of the U.S. Constitution! If you doubt be ask the descendent of a slave. Ask a Native American Indian whose ancestors were beaten, raped, forced to live in “Reservations” (which is a really polite word for “Concentration Camp”) and, if they resisted, were murdered by the thousands. Ask the Chinese who were forced to work as virtual slaves as the country moved west. Ask the Japanese and German immigrants who were forced to live in interment camps during WWII simply because of their last names. Yeah, boy, we have a long list of Christian accomplishments – all at the power of the U.S. Constitution.
If the U.S. Constitution were destroyed tomorrow I will tell you what would still be true – God would still be God, Jesus’ sacrifice on the cross would still be effective for all who believe in him, disciples of Christ would still be able to live in the greatest free country in the world – the country of the Kingdom of God.
No human can ever be really free just because of the accident of his or her birth. No human can ever be a slave to anyone if that person has been set free by the blood of Christ. We are all, each and every human who has ever lived, ultimately the slave of whichever god we choose to be the ruler of our life. And that subjection is proclaimed most clearly by the things we protect the most fiercely and those things we absolutely refuse to give up.
So, I ask again, why are American Christians so devoted to the Constitution? Oh, I think I just answered my own question.
I grew up loving guitar music. My father had several classical guitar records that I would play over and over again. I remember being enchanted watching a classical guitarist on TV, wondering how his fingers could fly so effortlessly across the fretboard. When I had a chance to take guitar lessons I jumped at the opportunity. I was going to be a concert guitarist. I even purchased several guitars – each and every one a very lovely dust collector.
Many years later I learned why I never quite made it to Carnegie Hall. I was watching a video on Christopher Parkening, regarded by many as one of the most accomplished classical guitarists alive today. Someone asked him how long he spent practicing. Parkening never fully answered the question as I remember, but he did point out that when he was a student he learned that Andres Segovia, certainly regarded as one of the finest to ever play the instrument, practiced for over 5 hours every day. Steve Kaufman, a legend in bluegrass music, warms up for an hour before a concert.
Oh, so that is why I never was asked to sign a record contract. I wanted to be a great guitarist – be right up there with Mason Williams and Roy Clark and Chet Atkins and the Romero brothers. There was only one problem (well, actually there were more, but let’s simplify things here…). I wanted all that greatness in about 15 minutes of doodling a day. To put it in perspective, I spent less time practicing than the great guitarists did in loosening their fingers to get ready to practice.
I wonder how many of us would really like to be known as a devout spiritual person. Maybe not a great spiritual person (because that would be a mark of pride, not generally considered a part of spirituality), but certainly someone who would be recognized as one who swam in the deep end of the spiritual pool. Yet, when we are told what it takes to leave the kiddie wading pool and actually launch out into deep water, we realize that maybe we did not want to be that great after all.
I have learned, much to my displeasure, that the great spiritual disciplines can be as difficult to master as the guitar. Very few of us are born spiritual giants. The spiritual disciplines of prayer, meditation on Scripture, fasting, worship and others take time to develop. But more than time, they take dedication and perseverance. They take physical effort. And, mastering any skill takes a significant amount of will power.
So, I’m afraid that for many of us, our desire to be spiritual people sounds a lot like my adolescent “desire” to be a concert guitarist. I wanted all the results; but none of the gritty, day-to-day, dull boring practice. I wanted to be great, but not that bad.
So, how much time have you spent in prayer, reading Scripture, and worship this week?
Let love be genuine; hate what is evil, hold fast to what is good. (Romans 12:9, NRSV)
My thoughts turn to a dark theme today – Christians who hate. I have been tasked with a speaking engagement that really has made me do some thinking. It is obvious in this world there are many who claim to be followers of Christ who hate. Many of these, regrettably, stand behind pulpits and lecterns every Sunday morning. With the blessing of leaders who hate, is it any wonder that we are creating more generations of “Christians” who hate?
When challenged with such an accusation many who fit the above description would respond sharply, “Well, in the Bible we are told to hate that which is evil and cling to that which is good.” Their quotation of Scripture is far better than their exegesis. How do I know, you ask? Well, for one thing, take a look at what they hate:
- Democrats, especially Barak Obama, Nancy Pelosi and Harry Reid. Many “Christians” have a pathological hatred of the leadership of the Democratic party.
- Anyone who is pro-choice. You obviously cannot be pro-choice and be a Christian, therefore I am fully empowered to hate anyone who is pro-choice.
- Dare I add anyone who sees homosexuality differently than I do?
- Anyone who sees common sense efforts to curb gun violence as being a worthwhile endeavor. Because God so clearly established the 2nd Amendment to the Constitution, if you want to challenge that inspired legislation you are obviously worthy of my hatred.
- In fact, anyone who can be labeled as a “pacifist” is deserving of my hatred, because God specifically created the American Armed Forces to be his “sword of Gideon.”
- And, let us not forget that we are fully permitted to hate those of other religious groups, even and especially those who consider themselves to be “Christian,” if they do not fit my definition of what it means to be a Christian. Everybody knows the Pope is the anti-christ, right? Who can I hate if I cannot hate people who refuse to interpret the Bible the way I do?
Do you see a common theme here? I have heard, and overheard, conversations where people who fit in these categories (and more!) are viciously excoriated – all with the assumed blessing of God because we are commanded to “hate what is evil and cling to that which is good.”
It is beyond comprehensible to me that people who quote (either verbatim or in spirit) Romans 12:9 are so totally unaware of the context in which the passage is found. Note, for example, how Paul begins the chapter:
I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God – what is good and acceptable and perfect. For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. (Romans 12:1-3, NRSV)
Did you catch that? Did you see how Paul begins this new section (Paul clearly wants these verses to be the beginning of a new section, cf. 11:33-36)? Present your bodies as a sacrifice to God. Do not be conformed to this world; be transformed. Do not think of yourself more highly than you ought to think, but to think with sober judgment. Then, in v. 9, let love be genuine, hate what is evil, cling to the good – which Paul clearly states in v. 2 is the will of God!
That which we are to hate has nothing to do with other people! We are to hate the powers and the destructive tendencies in our own lives that make our actions putrid in God’s sight. All of these issues are inwardly directed, not outwardly directed! If we cannot see this in Paul’s intention, maybe we can see it if he makes it blatantly clear:
Bless those who persecute you; bless and do not curse them. (Romans 12:14, NRSV)
Do not repay anyone evil for evil, but take thought for what is noble in the sight of all (Romans 12:17, NRSV)
Do not be overcome with evil, but overcome evil with good. (Romans 12:21)
You see, those “Christians” who hate Democrats, Pro-lifers, Pacifists and Popes all stand self-condemned, and the great tragedy is that they will go to their judgment thinking that they have followed God’s command to “hate what is evil.” That’s what Saul of Tarsus thought too, until God gave him three days of pitch black quietness to think things over (Acts 9:1-9).
So, the next time you are tempted to “hate” anything – stop and take a really long, hard look at the object/person/situation that you are supposed to hate. It might be that God is actually calling on you to be a blessing to that person/situation instead of hating it.
For our own soul’s salvation, it is at least worth considering.
Another gem from my daily Bible reading today – Leviticus 18:1-5 (Yes, it is okay for Christians to read Genesis-Malachi):
The LORD spoke to Moses, saying: Speak to the people of Israel and say to them: I am the LORD your God. You shall not do as they do in the land of Egypt, where you lived, and you shall not do as they do in the land of Canaan, to which I am bringing you. You shall not follow their statutes. My ordinances you shall observe and my statutes you shall keep, following them: I am the LORD your God. You shall keep my statutes and my ordinances; by doing so one shall live: I am the LORD. (NRSV)
This passage, of course, precedes the great holiness chapter in Leviticus 19 where the phrase, “I am the LORD” falls like a drumbeat on the ear. But maybe more on that another time.
I was struck this morning with the profound counter-cultural message of Leviticus 18:1-5. God cannot make it any more clear – do not be like the people that I am delivering you from, and do not be like the people that I am going to drive from you. You are my people, therefore you will follow my statutes and my commands and my ordinances.
I wish more religious/spiritual/Christian leaders would read the Old Testament. Especially the holiness passages.
Today what we hear from far too many spiritual gurus is that the Lord’s church has become too exclusive, too secluded, too provincial. What the church needs to do is get with the culture – become more affirming, more inclusive, more accessible.
To be specific, if the dominant culture dictates that there are no differences between the genders then the church must become gender neutral. If the culture dictates that marriage is simply a matter of “love” and physical attraction then the church must not only accept same-sex marriages, it must bless them. If the culture dictates that nationalism is synonymous with spirituality then the church must preach subservience to one’s country, and perhaps even one political party within that national structure. If the culture dictates what is acceptable in dress, in language, in entertainment then the church must alter its message to accept that clothing, that language, and that entertainment. If the culture dictates how a person is to spend his or her time, then the church must alter its schedule to find a time in which a person who is “busy” with soccer or softball or football or gymnastics or dance or whatever else may conflict with previously scheduled times of worship may attend without missing out on the “important” aspects of life.
To be perfectly blunt – the 21st century church has forgotten from whence we have been called and whither we are being called. We have forgotten that Egypt was our place of slavery and that Canaan is nothing but a spiritual cesspool.
Okay – we have never been slaves in Egypt and Canaan is all the way around the world, and several centuries removed from our experience. But the message of Leviticus is clear: our God is a Holy God and he expects us to disregard the culture in which we find ourselves and to follow only His commands, His statutes.
That means we have God’s commands as a priority when we find ourselves in an unfriendly culture and when we find ourselves in a friendly culture. Maybe especially when we find ourselves in a friendly culture.
For far too long Christians in America have soothed our consciences by repeating the mantra: “America is a Christian nation, America is a Christian nation, America is a Christian nation.” Well, whether that has been true in the past is a matter for debate (I, for one, do not think so). But it clearly is no longer true. We may not have moved to Canaan, but we certainly have allowed Canaan to move into the U.S.
Let us be done with cultural accomodation. Let us stand and be recognized for what we claim to be – God’s holy and chosen people. If that earns us scorn and ridicule and censure then so be it. Those are the promises given us by none other than our Savior, Jesus (Matthew 5:10-11; John 15:18-16:4). If the shoe is supposed to fit, maybe it is time we tied it on and started walking in it.
1. Would what I preach get me killed?
2. Would what I preach get me arrested?
3. Would what I preach even get someone angry at me?
4. Would what I preach even upset someone?
5. Would what I preach even get someone to take notice?
Jesus, Peter, John, Paul – they all stressed to their readers that the proclamation of the gospel would result in rejection, tribulation, persecution.
Today we sugar-coat everything. The gospel will make you richer, more peaceful, help you with your marriage, your career, maybe even your health.
All of which makes me wonder if we are preaching the gospel at all. It just seems to me that if we bend over backwards not to have happen what Jesus, Peter, John and Paul all said would happen places us in a very precarious position.
I do not want anyone to hate Jesus. I do not want anyone to hate the church. I do not want to drive anyone away from the truth. So, I try to make the gospel palatable. I try to “accentuate the positive.” I try to shine the spotlight on the empty tomb and try to keep the bloody cross carefully out-of-sight. And, the question still nags at me: does what I preach and teach even matter at all?
The apostles practiced some pretty severe “boundary protection.” They made sure everyone that entered the church did so under the shadow of the cross, and they were not afraid to hand certain malefactors “over to Satan” so that their soul might be redeemed.
Us? Do we tell people – “Hey, get baptized today and tomorrow you may be fired from your job”? Are we willing to tell people that as far as we are concerned they are Satan’s play toy until they learn what being in Hell is really like? Paul had some pretty sharp language, you know (1 Tim. 1:20, 2 Tim. 2:16).
All of which leads me to ask #6 –
6. Are we preaching “peace, peace” when there truly is no peace? (Jeremiah 6:14, 8:11. Notice the context!)