I started out my devotional time this morning with a prayer. Funny for me to admit this, but I usually do not – I usually pray to conclude my Bible reading time, but only infrequently will I pray before. That is something I need to change, but I digress.
I guess I felt a special need to pray this morning. This is not a happy time for me right now. For the second time in 12 months my wife and daughter are going through a significant period of loss. A year ago it was the death of a precious friend and mother of my daughter’s friend. This year it is a loss by relocation – but a significant and painful loss nevertheless. I’m also struggling with a number of other things – nothing major, yet nothing trivial either. Just life.
So, I prayed. I asked God for help. I asked Him to speak to me through his word. I wanted some comfort, if not some specific answers.
Then, I turned, as I always do, to my first section of reading, from the Psalms. This is what I read –
Don’t put your confidence in powerful people; there is no help for you there. When they breathe their last, they return to the earth, and all their plans die with them. But joyful are those who have the God of Israel as their helper, whose hope is in the LORD their God. (Psalm 146:3-5, NLT)
I could quote the entire Psalm, and if you are interested you can read it. It is a powerful message of faith, and quiet confidence.
I am sick to death with our “government” in the United States. The Supreme Court just ruled that individuals who pervert the most sacred gift God has given human beings now have the right to “marry” each other in all 50 states. It is sickening. But what is just as sickening is that the Chief Justice, John Roberts, flapped his jaws about how the ruling was all about imposing the will of the Supreme Court instead of upholding the Constitution, when it was HIS pathetic and inexcusable imposing of HIS will that permitted the greatest rape of the Constitution in decades with the Affordable Care Act. The man must have no conscience at all.
Yea, I know – inflammatory rhetoric and all that hogwash. Well, like I said, I am not in a happy place right now, and I tend to be a little blunt at times. But, as angry as I am with the entire miscreant government that we now have, I am only too aware that human governments are human governments, and human governments are steeped in sin and perpetuate sin. So, the ruling by the SCOTUS this morning was sickening, but fully expected. I would have been shocked had the decision gone the other way. When sinful people are given that much power, it is folly to expect a Godly outcome.
What really, really upsets me (and here I WILL bite my tongue – er, keyboard) is that the CHURCH is just as culpable. Yes, you read that – We, the people of God, share absolutely in this decision. For years, decades, and now going on centuries, we have put our faith, our trust, our hope, in the fallible minds and hands of the congress, the president, and the constitution. We have given what is holy to the dogs and we have cast our pearls before swine. We have sown the wind, and we are reaping the whirlwind (tornados, for those of you in West Texas). So, before we go marching off to some rally and demand that we elect more sinful, fallible, broken human beings to a sinful, fallible and broken system of government, maybe we should get down on our knees and profess our faith and submit our heartfelt repentance before a Holy and Transcendent God.
It sickens me to see what our country has lost. It sickens me far more to see the church, God’s people, become so compliant by trusting in the human system that created this cesspool. We can pray all we want, and say “In God We Trust” all we want, but if our initial reaction to today’s ruling is, “We have to elect more Republican (read, “God Fearing”) Senators, Representatives, and a Republican President” then we deserve every single one of the Godless rulings this SCOTUS has handed down over the past decade or more.
No, dear Christian friend. Electing sinful, broken and power-hungry Republicans will not solve any of our problems.
We need to start acting like we actually believe Philippians 3:20 and Hebrews 13:14. We need to start acting like our hope is in the LORD our God, and not some empty suit in Washington D.C.
The early Christians turned the world upside down, and basically converted most of the known world, when the ruling government actively sought to destroy them. Homosexuality and other sexual perversions were rampant. Violence was systemic, not occasional. And, yet, the Christians prevailed, because they believed their LORD was in heaven, not in Rome.
Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter. Woe to those who are wise in their own eyes, and shrewd in their own sight! (Isaiah 5:20-21, RSV)
They have healed the wound of my people lightly, saying, ‘Peace, peace,’ when there is no peace. Were they ashamed when they committed abomination? No, they were not at all ashamed; they did not know how to blush. Therefore they shall fall among those who fall; at the time that I punish them, they shall be overthrown, says the LORD. (Jeremiah 6:14-15, see also 8:11-12, RSV)
The word of the LORD came to me; “Son of man, speak to your people and say to them, If I bring the sword upon a land, and the people of the land take a man from among them and make him their watchman; and if he sees the sword coming upon the land and blows the trumpet and warns the people; then if any one who hears the sound of the trumpet does not take warning, and the sword comes and takes him away, his blood shall be upon his own head. He heard the sound of the trumpet, and did not take warning; his blood shall be upon himself. But if the watchman sees the sword coming and does not blow the trumpet, so that the people are not warned, and the sword comes, and takes any one of them; that man is taken away in his iniquity, but his blood I will require at the watchman’s hand. So you, son of man, I have made a watchman for the house of Israel; whenever you hear a word from my mouth, you shall give them warning from me. If I say to the wicked, O wicked man, you shall surely die, and you do not speak to warn the wicked to turn from his way, that wicked man shall die in his iniquity, but his blood I will require at your hand. But if you warn the wicked to turn from his way, and he does not turn from his way; he shall die in his iniquity, but you will have saved your life . . . Say to them, As I live, says the LORD God, I have no pleasure in the death of the wicked, but that the wicked turn from his way and life; turn back, turn back from your evil ways; for why will you die, O house of Israel? (Ezekiel 33:1-9, 11 RSV)
The apostle Paul told his young student Timothy to “Preach the word of God. Be prepared, whether the time is favorable or not.” (2 Timothy 4:2, NLT). The time is not very favorable for the watchman to sound his trumpet, at least not in the western, individualistic American culture. Our culture is becoming less Christian by the moment, regardless of what any survey says, and the substitution of evil for good and darkness for light is becoming almost ubiquitous. We’ve lost the ability to blush. I’m not even sure some people know what it means to blush.
Perhaps the clearest example of how the words Isaiah and Jeremiah are being fulfilled once again in our world is the manner in which everyone, Christians in particular, and especially those Christians who have a more conservative or orthodox view of sexuality, are being told we have to “love” those who are willfully perverting God’s design for marriage and gender relationships.
Just in the past couple of days I have seen articles, published or highlighted in well-known Christian publications, that emphasize how holding conservative views on marriage or sexual orientation is somehow bigoted, hateful and unchristian. We are told repeatedly that to suggest that a homosexual lifestyle is sinful is itself sinful. We are to honor and support those who reject God’s division of humanity into “male and female.” Gender, our God-given maleness or femaleness, is something we can change, just like our clothing.
[This is just an aside here, but has anyone else noticed the hypocrisy of the LGBTQ language here? Society is being told that homosexuality is an inborn trait, something that cannot be changed; and yet our SEX is something that can be changed if and when someone decides they have been “born” into the wrong body? Would it not be equally true that someone who has homosexual urges has simply been “born” with the “wrong” set of urges and needs to undergo a proper sexual orientation procedure?]
Dear readers, at some point someone needs to stand up and say, ENOUGH. Love does not mean simply going along with whatever someone says or thinks. We love our children enough to spank their hand when they reach for a hot stove. We love our children enough not to let them play around loaded firearms. We love our children enough to limit their access to poisonous chemicals whether it is rat poison or Jack Daniels whiskey.
Would it be “love” if we saw our brother slowly killing himself by injecting heroin into his bloodstream to simply say, “well, that is my brother’s life, I cannot judge him because of Matthew 7:1, so I am compelled to love and accept his life.” Would it be love if we saw our sister destroy her life and others by snorting cocaine to simply say, “Well, according to Matthew 7:1, I cannot judge my sister, and she was born with this incapacity to handle cocaine, but I can offer her love and acceptance and make her feel welcome in my home.” Would we say to a young woman who is selling her body for enough money to buy one more fix of methamphetamine, “Well, having sex is normal, you know, and who am I to judge another’s actions; besides it is her life and it is my responsibility to offer her love and acceptance and to let her know that her life is no worse than any other life.”
Speaking from a biblical perspective, what the moral revisionists want us to believe is “love” is not biblical love. Biblical love confronts sinners (all of us) with the truth – it is confrontational when it needs to be confrontational; is is disciplinary when it needs to be disciplinary; it names sin when sin needs to be named.
When love exchanges light for darkness, when love exchanges good for evil, when love shouts “peace” when there is no peace, and when love silences the trumpet when the watchman sees the sword approaching, then love is no longer love. At that point “love” has become sin.
I’m not exactly sure the process that encouraged me to read this book – I had a bunch of “irons in the fire” over the past couple of years, and a note indicates I bought this book in July of 2013 – so it has been a while since I have read it. It has taken me a while to get around to reviewing it, but that time delay does not reflect on the importance of the book.
There are some books that you read and you think, “Wow, I wish I had thought of that.” Other books you read and you think, “I’m not sure I agree with that, or I do not think the author made his case very well here.” And then there are the books that you read and you think, “Wow. I agree with the author, and I really wish that he was not right.” Bergler’s book fit that third category for me. I have felt that Bergler’s thesis was true for quite some time, but I could not have said it as powerfully or as eloquently as Bergler does.
Bergler’s thesis is given on pages 4 and 8:
Beginning in the 1930s and 1940s, Christian teenagers and youth leaders staged a quiet revolution in American Church life which can properly be called the juvenilization of American Christianity. Juvenilization is the process by which the religious beliefs, practices, and developmental characteristics of adolescents become accepted as appropriate for Christians of all ages.
And then this:
Adolescent Christianity is any way of understanding, experiencing, or practicing the Christian faith that conforms to the patterns of adolescence in American culture.
The main point of the book is that due to the influence of the adolescent culture shift that started in the 1930’s, the American church is basically a church of adolescents. This is not something that can be undone, according to Bergler. Indeed, he states emphatically that his book is NOT a manual on how to eliminate juvenilization – and the last chapter is dedicated to “The Triumph and Taming of Juvenilization.”
Bergler demonstrates how each of the major groups of American Christianity (Liberals andConservatives, Catholics and Protestants) have been affected by this trend. The one group that he points out that has managed to resist the process is the Black church. This is true because Black Christians did a much better job of integrating their youth into the entire church and thereby fostered a greater degree of maturity as their youth matured.
In contrast, by creating, and by constantly re-creating age specific “youth groups” complete with their own “youth ministers,” the vast majority of the American church scene simply allowed their youth to stagnate in the period of life we call adolescence. The problem is that now “we are all adolescents” as the introduction is titled. Just think of the major issues in the American church today and you will find that at the root there is a systemic lack of Christian maturity. Everyone wants the church to be what they want it to be, not what Christ has called the church to be.
Having gone through adolescence in the 1970’s this book was a hard read for me. I loved the youth group that gave me so much strength as a young Christian. But I can see now how we have bent the church to try to match the demands of what can only be described as “adolescence” that we have lost sight of Paul’s instruction to “grow up into maturity . . . into Christ.” By allowing everyone to stay an adolescent, we have almost killed the church.
The one problem I have with the book is Bergler’s acceptance of the problem he identified. True, in the final pages he discusses how the process needs to be “tamed,” but I do not see how the issue he discusses can be dealt with short of ending it. Adolescence may be a necessary stage of growth for today’s young people, but in no way do we want them to stay stuck in adolescence. We want to move them to maturity – we want to move the church to maturity. We want, or maybe better put, we NEED to grow up!
I heartily recommend the book. It may open your eyes, it may challenge you, and you may thoroughly disagree with Bergler, but in my (humble) opinion you cannot disregard the issue that he reveals.
This semester’s schedule calls for me to get back into Christian ethics. So, in addition to the basic text I am using, I have been reading some sources that are “new” to me, John Howard Yoder, in particular. Yoder is perhaps the most persuasive and well-known among pacifist writers. Whether you agree with Yoder, disagree with Yoder, love him or hate him, if you are going to wade very deep into Christian ethics you have to deal with Yoder and the application of his views.
This, however, is not really a post about Yoder. Perhaps I will do that at another time.
What Yoder got me thinking about was how diluted Christianity has become. With very, very, few exceptions, most congregations of virtually every stripe or color of Christians have become conformational. This fact is astounding, given the reality that Jesus called upon his disciples to be transformed, and transformational, and the apostle Paul wrote emphatically that disciples of Christ are to be transformed and transformational. (see Romans 12:1-3)
To explain my terminology here, conformational Christianity is a Christianity that has conformed itself in one or more aspects to the culture in which it resides (for us Americans, that would be a free-market, capitalistic, militaristic, representative republic). We look like good Americans, we act like good Americans, we talk and buy and sell and defend and basically exist as if America was the “promised land” of which Moses spoke to the Israelites.
Transformational Christianity, both individual and communal, would examine that culture (or cultures) and work with the remnant of ideas that might be God affirming, and would reject or transform everything else in order to live fully and whole-heartedly within the “reign of God” on earth. A transformed Christianity would look nothing like its surrounding culture, except as that culture has itself been transformed by the Christian leaven working within it. A transformed people would be known by their inexplicable love for one another. They would be known for their total devotion to the ethics of the Kingdom of God. They would not be concerned about money or power or prestige or whether or not they were being treated fairly under the Constitution. A transformed church would live as if this world was a transition to a better world, a re-created Garden of Eden in which Christians will all share in a re-established image of God.
Conformational Christianity asks, “What is culture saying that we must do in order to appeal to consumers looking for the best religious deal?” Transformational Christianity asks, “How has Christ changed my life, and how can I go out and change my world.” Conformational Christianity asks, “What can we do to keep our young people from choosing another church or to leave the church altogether?” Transformational Christianity says, “I have no idea what you are talking about, our kids are begging for opportunities to serve and lead.” Conformational Christianity worries that maintaining any tradition will hamper its effort to “be relevant.” Transformational Christianity rejoices in traditions that keep its message pure and alive, while willingly looking for new ways to express its faith – with no regard whatsoever for the issue of “relevancy.” Transformational Christianity knows intuitively that a person cannot make the church “relevant” (what ever that means), it knows that the church is relevant for the purpose of transforming people’s lives as a basic, fundamental part of its existence.
I know of too many churches that are sell-outs to cultural pressure. They define the term, “conformational Christianity.” They conform to both the style and content that the western culture demands of them. In the words of Jesus’ parable, they are worthless, their fate is to be thrown on the dung heap.
Transformational churches are salt and light in the midst of a bent and broken world. Jesus called on his disciples to be transformational people (Matthew 5-7). Paul echoed that call in Romans 12. Peter called on the churches to whom he was writing to be a Holy people, just as the God they worship was Holy (1 Peter 1:13-16).
Be Holy. Be Transformed. Be Transforming. That is the challenge given to the Church of Christ. I pray we have the courage of our convictions, and that we can accept this challenge without fear or favor to any earthly power.
It is not a popular concept anymore, if, in fact, it ever was. What if I’m wrong? In today’s world there is no right and wrong. But, there again, what if the people who think this way are, despite their assertion to the contrary, wrong?
What happens then?
It is frightening to pay attention to many speakers, preachers and Bible class teachers in particular. Imbued with the “sage on the stage” mentality they view their conclusions as unassailable truth, when, in fact, often times their conclusions are nothing more than guesses, educated or not. This is especially so when such conclusions are buttressed with the quotation from a passage of Scripture. The truth of Scripture is somehow magically transferred to the the presenter, baptizing the false statement and absolving the presenter of any sin. Of course, the error is more frequently than not compounded by the fact that the passage of Scripture is taken out of context, but hey, if we are proving the truth of our flimsy argument and absolving ourselves of sin, what does a little context have to do with anything?
But, I return to my question – what happens if I am wrong? (Let’s speak in first person singular terms here, just to avoid the temptation to be judgmental.) Or, perhaps to be more truthful, what happens WHEN I am wrong?
When was the last time you saw, or heard, someone actually, sincerely confess error? I don’t mean confess around the error. Politicians and other public figures have mastered the art of first-person-once-removed confession. “I’m sorry if anyone was offended by the allegations made against me.” Notice there is never any regret at being wrong, only that certain individuals might be offended. In some rare instances the figure might admit that the allegations are serious, but on the other hand, “there is no evidence to support the allegations.” Never, “the allegations are absolutely false.” It is just that there is never any evidence to support the allegations. My lawyer is too good to allow any evidence to show up.
Enough with the politicians. They are far too easy a target. What about your preacher, your Bible class teacher – what about you? When was the last time you heard your preacher stand in the pulpit and say, “I was wrong”? When was the last time you told your class, “I was wrong”? When was the last time you told your class, “I might be wrong here” and fully, truthfully meant it?
Here again I am not talking about the massive flood of “I used to think this about (you name the hot-button issue of the day), but now I think this…” That is mere pandering to the masses, and that in and of itself is conduct unbecoming a minister of the gospel. Any minister who changes his mind concerning homosexuality or bending gender roles or the role of the Holy Spirit just to climb aboard a bandwagon has sold his soul to the devil. I am talking about a genuine confession of error in life or in doctrine that affects a person to the core of his or her being.
I am talking about a Saul of Tarsus to the Apostle Paul kind of transformation. A confession that moves a person from persecutor to persecuted, from trying to take life to being willing to surrender one’s life for the sake of the same cause. I am talking about being absolutely convinced of the truth of a concept to the absolute conviction of the error of the same concept. I know it happens, but, how does it happen and what are the consequences?
To make the argument that I am always right, that I am flawless in my interpretation of Scripture, that I know the absolute truth to every question of translation, interpretation, and application is absolute heresy. No one can be that perfect. We may share in a measure of perfection, we may taste perfection from time to time, but even the most secure of our conclusions comes with the tinge of reality that I am human, my intellect is fallen, and there is always more information out there than I can access or grasp.
Does that mean we throw up our hands and give up? As Paul would say, “By no means!” Absolutely not! I may not know with divine certainty why baptism is essential for salvation, why men and women are created equal but with different roles, why certain practices are pleasing to God while others do not please him, but that does not mean I surrender my God given intellectual gifts to try to understand those questions – nor to search for greater certainty that those “truths” are indeed true. And it certainly does not absolve me of confessing when I am wrong about any conclusions I offer as being true, but are not.
If I had one saying that could describe my philosophy of learning it would be this, “If I am wrong, please point out the error of my way, as I do not want to believe any error, nor do I want to teach any error. But please use evidence beyond personal opinion so that I can test the validity of your conclusion, as you have obviously tested the validity of my conclusion and found it to be false.”
Two people who hold diametrically opposing viewpoints on any issue cannot both be right. Homosexuality cannot be both acceptable to God and a sin. A congregation that forbids the public leadership roles to women and a congregation that allows women full leadership roles cannot both be pleasing to God. Christians cannot both affirm the uniqueness of male/female genders and affirm the rights of individuals to “change” their gender. Baptism cannot be both essential to salvation and an optional act of choice. Man cannot have both free will, and be subject to eternal predestination.
These concepts I hold to be true. If I am wrong, please let me know why, and where I can learn a better truth. Don’t expect me to just give up if you disagree with me, but if I am wrong I want to change my beliefs and behaviors to conform with the truth.
What happens if I am wrong? . . . Maybe my topic is not important, maybe it is eternally important. But the question itself should never cease to guide my search for truth.
Thanks for flying with me in the fog…
I have not been posting much this summer (and probably will not, except for a stray column now and then). I am working on finishing my dissertation for my Doctor of Ministry program and I am up to my armpits in writing crises. I just have not had time for this space this summer.
But, some things are just too good to pass up.
As a part of my dissertation I was reviewing some material from earlier classes at Fuller Theological Seminary. I came across a book that I did not realize how important it was the first time I read it, but now after the passage of some time and the focusing of my dissertation I have an entirely new appreciation for the material.
The book is titled, Dissident Discipleship: A Spirituality of Self-Surrender, Love of God, and Love of Neighbor by David Augsburger. It is published by Brazos Press out of Grand Rapids, Michigan, and has a 2006 publication date. In a sentence, the book is a description of the Anabaptist view of discipleship.
I don’t want to spoil anything for those of you who are curious about my dissertation, but finding this book on my shelves again was huge. Augsburger works through eight core practices of discipleship: Radical Attachment, Stubborn Loyalty, Tenacious Serenity, Habitual Humility, Resolute Nonviolence, Concrete Service, Authentic Witness and Subversive Spirituality. Augsburger then concludes with six appendices, the most valuable to me was the seven “Core Convictions” of the Anabaptists. As you can tell from the chapter headings, this is not fluffy reading. Although Augsburger works through some heavy theology, the book is not written in “technical jargon” and is easily accessible, if the reader will simply devote some time to absorbing the material. The content will challenge you, regardless of whether you accept Augsburger’s conclusions or not.
Coming from a tradition that values reason and logic above all else, there was much in this book that was difficult for me to understand. I do not agree with everything that Augsburger says in the book – I never agree whole heartedly with any author (well, almost never). However, after the passage of several years, a whole heap of a lot of study, and the focus of my dissertation, all of a sudden I think I realize just how important, and how powerful, this book really is.
The fact that the book is based on the “radical” Anabaptist tradition will, no doubt, be distressing to many. If you judge a book, or an entire movement, by the fly-leaf of a book review or by the shallow lecture of someone who knows nothing about the tradition, then this is probably not the book for you. It would rattle your cage to the point you would probably lose your sanity.
However, If you are serious about learning about an often misjudged and abused people, then by all means buy and study this book. If you are serious about learning about what it means to be a disciple of Christ, then by all means buy and study this book. If you are interested in deepening your walk with God and your service to the church and world, then by all means buy and study this book.
But be careful, you just might end up becoming a dissident disciple.
I apologize to my out-of-the-U.S. readers, but this is where I live, and if you do not have this problem consider yourself extremely blessed.
Yesterday I wrote what probably has been my most angry post. I am still fuming – and believe me, what I posted was nowhere near as vitriolic as what I deleted. Quite simply I cannot fathom why anyone would consider a personal “right” (whether it truly is or not is debatable) over the life of another human being, but especially the child of grieving parent. Enough of that.
The question I want to pose today is why do American “Christians” have such a morbid attachment to the U.S. Constitution? Why are American Christians so emotionally attached to that piece of paper? Can anyone explain that?
Really, people – its just a piece of paper. A bunch of human beings got together, wrote it down and then voted on what they wrote. It is as simple as that. There was no divine intervention, no words from Mt. Sinai, and there were clearly no words from Golgotha. It was a significant human achievement, I will grant you. But Americans, and Christians in America especially, act as if Moses carried down the mountain before the 10 Commandments. I mean, wasn’t Moses elected president of the NRA? That’s good enough for most Duck Dynasty fans, anyway.
Here is a little exercise for you – think of the most horrific thing that can happen to the U.S. Constitution. Was it destroyed? Did a foreign country overwhelm the U.S. and burn it to ashes? Did the President get it annulled? (Our current one is working on it, by the way). Got it? Now, what would change about your life?
Really, seriously – what would change if the Constitution was to be destroyed? Would you maybe lose your job? Would you become a slave? Would you have to go to an interment camp? Maybe your family would be killed? Maybe you would be killed?
Well, guess what, good Christian American – each and every one of those things has occurred to people as a direct result of the U.S. Constitution! If you doubt be ask the descendent of a slave. Ask a Native American Indian whose ancestors were beaten, raped, forced to live in “Reservations” (which is a really polite word for “Concentration Camp”) and, if they resisted, were murdered by the thousands. Ask the Chinese who were forced to work as virtual slaves as the country moved west. Ask the Japanese and German immigrants who were forced to live in interment camps during WWII simply because of their last names. Yeah, boy, we have a long list of Christian accomplishments – all at the power of the U.S. Constitution.
If the U.S. Constitution were destroyed tomorrow I will tell you what would still be true – God would still be God, Jesus’ sacrifice on the cross would still be effective for all who believe in him, disciples of Christ would still be able to live in the greatest free country in the world – the country of the Kingdom of God.
No human can ever be really free just because of the accident of his or her birth. No human can ever be a slave to anyone if that person has been set free by the blood of Christ. We are all, each and every human who has ever lived, ultimately the slave of whichever god we choose to be the ruler of our life. And that subjection is proclaimed most clearly by the things we protect the most fiercely and those things we absolutely refuse to give up.
So, I ask again, why are American Christians so devoted to the Constitution? Oh, I think I just answered my own question.
Another gem from my daily Bible reading today – Leviticus 18:1-5 (Yes, it is okay for Christians to read Genesis-Malachi):
The LORD spoke to Moses, saying: Speak to the people of Israel and say to them: I am the LORD your God. You shall not do as they do in the land of Egypt, where you lived, and you shall not do as they do in the land of Canaan, to which I am bringing you. You shall not follow their statutes. My ordinances you shall observe and my statutes you shall keep, following them: I am the LORD your God. You shall keep my statutes and my ordinances; by doing so one shall live: I am the LORD. (NRSV)
This passage, of course, precedes the great holiness chapter in Leviticus 19 where the phrase, “I am the LORD” falls like a drumbeat on the ear. But maybe more on that another time.
I was struck this morning with the profound counter-cultural message of Leviticus 18:1-5. God cannot make it any more clear – do not be like the people that I am delivering you from, and do not be like the people that I am going to drive from you. You are my people, therefore you will follow my statutes and my commands and my ordinances.
I wish more religious/spiritual/Christian leaders would read the Old Testament. Especially the holiness passages.
Today what we hear from far too many spiritual gurus is that the Lord’s church has become too exclusive, too secluded, too provincial. What the church needs to do is get with the culture – become more affirming, more inclusive, more accessible.
To be specific, if the dominant culture dictates that there are no differences between the genders then the church must become gender neutral. If the culture dictates that marriage is simply a matter of “love” and physical attraction then the church must not only accept same-sex marriages, it must bless them. If the culture dictates that nationalism is synonymous with spirituality then the church must preach subservience to one’s country, and perhaps even one political party within that national structure. If the culture dictates what is acceptable in dress, in language, in entertainment then the church must alter its message to accept that clothing, that language, and that entertainment. If the culture dictates how a person is to spend his or her time, then the church must alter its schedule to find a time in which a person who is “busy” with soccer or softball or football or gymnastics or dance or whatever else may conflict with previously scheduled times of worship may attend without missing out on the “important” aspects of life.
To be perfectly blunt – the 21st century church has forgotten from whence we have been called and whither we are being called. We have forgotten that Egypt was our place of slavery and that Canaan is nothing but a spiritual cesspool.
Okay – we have never been slaves in Egypt and Canaan is all the way around the world, and several centuries removed from our experience. But the message of Leviticus is clear: our God is a Holy God and he expects us to disregard the culture in which we find ourselves and to follow only His commands, His statutes.
That means we have God’s commands as a priority when we find ourselves in an unfriendly culture and when we find ourselves in a friendly culture. Maybe especially when we find ourselves in a friendly culture.
For far too long Christians in America have soothed our consciences by repeating the mantra: “America is a Christian nation, America is a Christian nation, America is a Christian nation.” Well, whether that has been true in the past is a matter for debate (I, for one, do not think so). But it clearly is no longer true. We may not have moved to Canaan, but we certainly have allowed Canaan to move into the U.S.
Let us be done with cultural accomodation. Let us stand and be recognized for what we claim to be – God’s holy and chosen people. If that earns us scorn and ridicule and censure then so be it. Those are the promises given us by none other than our Savior, Jesus (Matthew 5:10-11; John 15:18-16:4). If the shoe is supposed to fit, maybe it is time we tied it on and started walking in it.
I’ve been trying to articulate something for some time, and for whatever reason I just cannot seem to get the words right. If you are reading this that must mean I hit the “publish” button, so maybe I’ll get it right this time.
Back when I was flying the most stressful (nay, terrifying) aspect of flight was the last few thousand feet of the flight when I was cutting through some dense fog on an instrument approach. According to the FAA rules under which I was operating, I could begin an approach as long as the visibility at the airport was one-half mile and there was a 200 foot space between terra firma and the base of any solid cloud layer. (This was the lowest minimum visibility required – at other airports the minimums went up due to less accurate navigational aids). Now, what that means is when I broke out of the cloud base there was 200 feet between me and mother earth, and I could see 3,000 feet in front of me. The only problem (well, not ONLY) is that on final approach I was flying at roughly 100 miles an hour. It does not take long to cover 3,000 feet horizontally or 200 feet vertically if you are traveling at 165 feet per second (give or take a few).
Add to that there was the issue of keeping both eyes glued to my instruments, making sure I had flaps and landing gear down (the chirp of rubber meeting concrete is much more comforting than the shriek of aluminum grinding on concrete), maintaining proper airspeed, monitoring all my approach and navigational aids, and talking on the radio whilst at the same time keeping one eye pealed out the windscreen hoping to catch a glimpse of the ground before it reached up and smacked me. And, I was doing this all single pilot – nobody named Auto sitting next to me to make sure I was not about to kill myself and spread thousands of pounds of freight all over the countryside.
So, when I saw the bright strobes and approach light system announcing the approach end of the runway I always let out a huge sigh of relief. It was always nice to breathe again when you have been holding your breath for 5 minutes.
The thing that was so comforting about seeing the approach light system was that it meant I was almost home. The lights did not have to worry about the fog, the ceiling level of the cloud base, the rain, the snow, or if everything in the plane was functioning properly and had been properly tuned, pushed and set. The lights were solid guides in a very fluid and dangerous system.
Oh, and one other thing I forgot to mention:
When flying in fog so dense I could not see my wingtips I had to turn off the strobe and landing lights on my airplane. This was true in daylight, but was especially critical at night or in snow or rain. If I did not the disorientation from the resulting strobe or the reflection from the landing lights could get me killed graveyard dead in a matter of seconds.
I had to make sure that the only lights my eyes would focus on were the lights of the approach light system on the end of the runway. Any other light was distracting, and potentially fatal. Once free of the clouds a quick flip of a couple of switches and I had my strobes and landing lights back on (if necessary).
I may be an alarmist, but I see way too many preachers and authors trying to fly in the theological fog with every light in and on their airplane turned as bright as it can, while ignoring the lights at the end of the runway. In other words, they are focusing entirely upon their constantly changing nature, their culture, their wants, their wishes, their desires, and the way they have decided God must think, act and judge; and they are totally ignoring the solid, immovable structure that tell us exactly how God in fact does think, act and judge.
Stated another way – we need to turn the lights off of ourselves and let the light of God’s Word guide us home.
I’m sick to death of preachers saying that some passage of Scripture can be ignored or rewritten because our culture is different from the culture in which the author lived. Yes, it is. And the culture of Paul was different from the culture of Abraham or David. But you never read of Paul disavowing Abraham or David just because they preceded him in terms of earthly chronology.
Our world is moving and changing at a speed far in excess of 100 miles an hour. The fog of contemporary culture is far more dense than any in which I ever flew. We cannot just sit back and “fly by the seat of our pants.” We have to end this infantile obsession with our narcissistic culture and realize that if we are going to safely lead others to a distant shore then we are going to have to trust the approach lights that God has given us – not our own fickle and changing opinions.
We have to turn the lights off of ourselves. God hasn’t moved since the days of Adam and Eve. He knows where firm ground is. He knows where our destination is. He has provided us with all the guidance we need. He has the approach lights turned up as bright as he possibly can.
Let us have a little faith in the light of God’s Word, shall we?
I just made a discovery – about my own interpretive process. The process itself is not something new to me, I guess it is the way I have been thinking for quite some time. But the end result of my thinking has just become much more clear. You’ll have to wade through the whole post for my last sentence to make any sense. But it is where I am today.
Let me begin by saying dialogue is great. I heartily support dialogue. Dialogue is necessary and in most cases is quite pleasant. Dialogue is absolutely necessary if two people, or two groups, are to find common ground and negotiate a mutually acceptable position in the midst of a heated and bitter conflict.
Which is why the Church of Christ should never, ever, in any way, shape or form, enter into a dialogue with anyone or anything.
A dialogue takes place between two equals, or between a lesser who appeals to a greater, in the hopes of finding a mutual agreement. A dialogue is a prologue to a compromise. Married couples sometimes need to have a refereed dialogue. Big companies and organized labor quite often need to come to a bargaining table and have a refereed dialogue. Prosecuting and Defending attorneys dialogue quite often to avoid the bother and expense of a trial. On occasion antagonistic countries need to be brought to a negotiating table in order to have a peaceful dialogue.
The Church is not a marriage partner to anyone or anything in this world. The Church is not a big company, nor is it an amalgamation of unionized workers. The Church is not a country, or an aggrieved individual. The Church has no equal on this earth with whom it can compromise. When the Church compromises it loses its nature. It simply ceases to be the Church. To put it bluntly, the Church has no one or nothing with whom it can dialogue.
Over the past 50 years virtually every church group, religious group, denomination, whatever you want to call it, has entered into a “dialogue” with a group that wanted it to become more modern, more “relevant,” more in tune with secular practices and mores. The “Social Gospel,” militant feminism and now militant homosexuality are just three areas in which a religious group has “dialogued” and come out looking far more like the world than when it entered the conversation.
Can you name a major religious group, denomination, or independent church that is theologically more conservative or less “progressive” today than it was 50 years ago? I cannot. Some may not have changed (although, I would argue very few), but I cannot think of a single Christian faith group that is more conservative today than it was just a scant half-century ago.
The only way a group has been able to maintain any kind of conservative, narrowly biblical interpretive stance is to split off from a larger, more “progressive” movement. So we have seen huge defections from the Anglican/Episcopal Church, the Presbyterian Church, the Lutheran Church and many Baptist and Church of Christ congregations. Whenever anyone says, “We need to reexamine our beliefs about….” what they are really saying is “we need to change our beliefs about…..” and “dialogue” becomes the vehicle by which that change is effected.
All of which makes me very nervous and very skeptical when I hear certain voices promote a new or ongoing “dialogue” between the church and atheist movements, or agnostic movements, or further dialogue with proponents of homosexuality or feminism or militarism or any other king of “ism” for that matter. This would extend, by the way, to “dialogues” with religious groups with whom I might share one or two core convictions, but who have chosen to make substantive departures from what I believe to be Scripture itself is to be viewed.
So my question for these proponents is this – what exactly do you mean by “dialogue?” The way I read the Bible, the Church of Christ does not negotiate anything. The Church does not have the power to compromise with anyone or anything. The Church of Christ is not an equal to any secular power or entity. Therefore, the Church of Christ is under no compulsion or expectation to “dialogue” with anyone.
Nor am I, as a member of the Church of Christ, authorized or deputized to “dialogue” with anyone or any group and speak for “The Church of Christ.” I can only speak for my own convictions, my own beliefs, and my own interpretations of Scripture. And, as much as they may want to argue, no one can speak for me based on his or her interpretations, convictions, or beliefs. I cannot even speak authoritatively for the congregation of which I am a part, and for which I serve as a minister.
In a sentence, the “Church” is a group of people who live their lives in a submissive relationship to the absolute authority of Jesus Christ the Son of God.
So, when you say “the church needs to dialogue with ……,” exactly what authority are you giving the Church that God himself has not given it? And who will speak for the “Church” that you think needs to enter into this dialogue? And what power or authority does that person (or persons) have to bargain with?
Membership in the Church is non-negotiable. That is the thing about the church that the world never has understood, does not now understand, and will not likely ever understand. Discipleship is a total and complete surrender to a Lord and Savior who demands our complete devotion.
So, when I say that I cannot enter into a dialogue with a certain group or with a certain person, I am not trying to be mean, nasty, ugly or unduly obstinate. I am simply living out my conviction that I do not have have the power, the authority, nor the freedom to “dialogue” with someone who refuses to accept the God under whom I have placed my life, and His Word, which I hold to be absolute in guiding my life. I can teach, I can “give a reason for the hope that is within me.” I can evangelize – that is – spread the good news. But I cannot, and I will not, lower my understanding of the nature of the Church of Christ to make it be something that is equal to or lesser than a vain philosophy of this world.
And that, dear reader, something that I am discovering in increasing measure, is profoundly unpopular.