Note: I wrote the piece with the above title as an expression of some very deeply held feelings.
I was direct, confrontational, and perhaps “hyperbolic.”
Believe me, it cuts both ways. I have been accused of no longer being a Christian simply because I believe God gave the role of spiritual leadership to men.
But quite frankly I am tired of having to defend my own feelings. I never should have hit the “publish” button.
I deleted the post.
Sometimes life is just stranger than fiction. Sometimes you want to make something up and even what your imagination can create does not equal what occurs in 3-d real life.
As I was contemplating the next step in my series of personal reflections on the Churches of Christ I happened to come across this blog post: The post is a scathing indictment of the Churches of Christ and an attempt to explain why “so many” young ministers are leaving the Churches of Christ. Note that I am not recommending the post, but I am providing a link so that I am not accused of sensationalizing or misquoting a source.
I was going to deal with another subject, but I simply cannot let this blog post go unanswered. Because it touches on the subject I was about to address, I will respond to this post here first, and then return to the series as I had originally intended it.
First of all I am simply staggered by the attitude revealed in the title of the post. “My problem is not me, my problem is you. You are the source of my angst, my anger, my feelings of insecurity and sickness.” Now, I am well aware of the technique of creating a title that is hyperbolic – extreme – in order to gain attention. However, I do not think that is what the author of this particular piece is doing. I think he is being honest and up front: the problem with many ministers who are leaving the Churches of Christ is the Churches of Christ. The ministers themselves do not have any hang-ups, psychoses or spiritual issues. They are perfect – God’s own gift to the religious world. The problem is the sick, broken, misogynistic and moribund Church of Christ.
What are the main grievances that this author identifies as being the reasons these ministers are leaving the Church of Christ? He lists three: the refusal to allow women to take a leadership role in worship and in church governance; issues with leadership; and the refusal to allow instrumental music in worship which he sees as the main symptom of an unyielding adherence to tradition. That is it. Churches of Christ can be completely defined (and dismissed) in these three categories – misogynistic patriarchalism, an unthinking allegiance to acapella music, and stodgy leaders.
I really do not know where to begin in critiquing this attitude. Words simply do not suffice. “Narcissistic” comes close, but I think this even exceeds narcissism. I believe this type of “blame the Church for my issues” reveals a pathological hatred of the Church and that is something that will not be healed by simply pulling up stakes and leaving the Church of Christ for some other “greener pasture.”
To begin with, those who share these feelings (and judging by the comment section, quite a few ministers do feel this way) believe that they are so smart, so spiritual, so welcoming, so egalitarian and so important that the Church of Christ simply will not survive if they leave the fellowship of the Churches of Christ (at least, they hope it won’t so that they can be proven correct). The young ministers of whom this author and others who share his opinion speak are always described in the most glowing terms: they are well educated, they are erudite, they are deeply spiritual, yet they are conflicted by powers that are beyond their control, they are victims of a brutal and uncaring system that does not recognize their brilliance. Notice how those descriptions frame the antagonists of these poor, misunderstood spiritual giants. Their opponents are ignorant – even if an opponent has the same or greater degree of education it is defective. The opponents do not care about the Spirit; they are slaves of the carnal and only care about power and patriarchy. Their opponents are mired in the muck and mud of a tradition that stifles any kind of creative thought or ministry. This is not a battle between two different approaches to biblical interpretation, this is a battle between the Archangel Michael and the beast from the depths of the abyss.
The main problem I have with this scenario is that it is so abjectly wrong on so many levels.
First, I do not dispute the degree of education that these ministers have obtained. They are very gifted scholars. I will grant that. I will also grant that these ministers are deeply spiritual. I will not deny that that they have come to their conclusions honestly (but I will challenge the correctness of those conclusions). But why does that mean that their opponents are ignorant hayseeds? Why must someone who believes in male spiritual leadership always be portrayed as some kind of knuckle dragging Neanderthal who just came crawling out of his cave? There are many brilliant theologians, both within the Churches of Christ and outside of the Churches of Christ, who hold to the pattern of male spiritual leadership and their degree of scholarship simply cannot be dismissed with a contemptuous sniff and wave of the hand.
And, just for the record, a great many of the staunchest defenders of the concept of male spiritual leadership are females, both within the Churches of Christ and outside of the Churches of Christ. These women are virtually always ignored in the rants and screeds produced by these super-spiritual apostles of egalitarianism. The claim in this post is that women are made to feel like “second class citizens” in a church where men are expected to lead. I have lived my entire life in the Churches of Christ and I have never served or worshipped in a congregation that suggested that women were second class citizens. Were there women in those congregations who felt that way? Maybe – there were undoubtedly men who felt like second class citizens as well. The point is that is not the official, nor unofficial, position of the Churches of Christ and those who make this accusation need to apologize to the men and women who directly and emphatically teach otherwise.
In one of the truly stunning ironies of this whole discussion, it is the egalitarian males who are turning the female defenders of male spiritual leadership into second class citizens. These egalitarian males reject the arguments and silence the voices of those females with whom they disagree. If you are not a liberal female androphobe you simply do not matter to these men.
In regard to non-instrumental music, or a preference for acapella music, this subject has been beaten to death over the past 100 years or so within the Churches of Christ/Christian Church split. What the proponents of instrumental music refuse to acknowledge is that there are a number of other Christian faiths who do not use instruments, and they use the same arguments a put forward by leading scholars within the conservative Churches of Christ – i.e., the New Testament does not authorize the use of instrumental music, and the history of the Christian church clearly demonstrates that the use of instrumental music in worship is a descent from, not an ascent to, a more pure form of praise to God. But this gets back to the intelligence and education issue once again. Those who defend the use of acapella music in worship are just a bunch of ignorant, misguided fools, and if they could ever just sit down and get some real education they would find out that these young ministerial mavericks are absolutely correct and almost 2,000 years of church history can be re-written.
Yeah, that Harvard degree that Dr. Everett Ferguson earned was just a worthless piece of paper.
In regard to tradition and traditionalism, I will agree that the second is bad, but the first is absolutely necessary for the healthy functioning of any community, secular or religious. Those who leave the Churches of Christ because of the traditions within the Churches of Christ will do one of two things. They will either join another group that has just as formal and rigid a set of traditions as the Churches of Christ (albeit different ones), or they will go off and begin a new community of worshippers who will, within the first generation create an entirely new set of traditions that will become just as rigid and inflexible as the ones that now considered so repulsive. The only difference is that in the first scenario the ministers will choose a new set of traditions to form their worship, and in the second scenario they will create the new traditions. But they will not be able to eliminate any sense of tradition. If they were able to do so they would become the most psychologically damaged people on earth. We cannot live without our traditions.
I realize this post has been uncharacteristically harsh. Believe me, I have edited down what I had originally intended to say. But I am sick of this condescending, narcissistic, pre-adolescent criticism of the Church of Christ by a bunch of self-identified spiritual heroes. When I hear someone unreservedly and unapologetically blame others for their problems I immediately think of a spoiled rotten two year old child. When I hear these ministers say, “I have a problem and it is all your fault” all I can think about is a generation was raised in which every team got a first place trophy and every player received a most valuable player medal. This staggering sense of entitlement is almost beyond comprehension when I see it in the secular world, but to hear it from those who have proclaimed an allegiance to the crucified Son of God?
To quote a phrase from a popular movie a few years back: I’m mad as hell and I’m not going to take it anymore.
Do you have issues with the Church of Christ? Fine – so do I. I’ve had issues with the Church of Christ beginning with the day that I wanted some crackers and grape juice and my parents told me “no.” But if you have issues with the Church of Christ and you cannot see where you can conscientiously stay as a part of the fellowship then at least have the courage of your convictions and leave. Just get out. Say goodbye, and don’t expect us to turn out the lights when you leave.
If you have issues with the Church of Christ and you feel like you can be a constructive voice within the fellowship to lead the fellowship to greener and more healthy pastures, then by all means share your voice. But, in doing so make sure that you do not insinuate that because someone disagrees with your conclusions that they are ignorant, or a knuckle-dragging troglodyte, or a moribund traditionalist.
In other words, you might want to use some of your brilliant intellect, effusive education and profound spirituality to consider Matthew 7:1-5.
(Note: I have corrected one section of this entry. I had misquoted the three points the author made regarding the reason why ministers are leaving the Churches of Christ. His three points are women’s role, leadership, and traditionalism. Earlier I had listed women’s roles, acapella music, and traditionalism.)
This is the second in my series examining the current situation of the Churches of Christ from my own unique perspective. As the old commercial repeated endlessly – your mileage may vary. These thoughts are submitted to promote conversation, not to dictate policy.
The connection between this post and my last post is undeniable and in many ways immeasurable. The working of economics is intimately connected to politics. Where there is a significant change in one you will always find a change in the other. Sometimes that change is for the better, often it is a very negative change. In my last post I suggested that the United States has seen its last conservative (even remotely conservative) president for the next generation, maybe for the next century. There are huge economic implications for this shift, and the Churches of Christ had better be thinking in terms of the following major ramifications in our economy:
- Changes in our political system will result in unprecedented changes in immigration. These changes may be positive, some may not be so positive. However, the church needs to be prepared to reach out to and to assist a significant number of new immigrants, many of whom will not be prepared to participate in this new society.
- Our aging population, combined with the new “Affordable Health Care Act” will significantly change the economic landscape for our senior citizens. When health care becomes a rationed commodity the aged and the sick will be the most affected. How will the church respond?
- The ACA itself will have huge repercussions on our economy. The law has not even been in effect long enough to be enforced and yet the ripples from its more draconian aspects are beginning to hit average citizens. Millions are losing their health care packages even as I am typing this blog. Millions of others will have to pay significantly higher premiums to maintain what they have. How will the church respond when these individuals have no ability to pay for what is legally mandated that they purchase? HInt: don’t look to the government – they are the ones who created this boondoggle.
- The United States is witnessing the creation of a permanent unemployed/underemployed class of people. How will the church respond when millions of young people cannot attend college and/or cannot find jobs after college because the economy simply does not have enough work for them to do?
These are serious, generation shaping questions that must be addressed if the church will have any kind of message to reach the young people now coming of age and the most vulnerable generation – our aging seniors. Someone who disagrees with my earlier post might argue that the way to solve these problems is to elect a fiscally and morally conservative president. As I pointed out in my last post – that simply is not going to happen (at least unless there is a MASSIVE shift in public opinion in the next 12-18 months. America has become a dependent society – absolutely dependent upon the government, and it is the Democrats (and I might add, Liberal Democrats) who are viewed by the majority of Americans as being the best protectors of that benevolent government. President Obama’s reelection over Mitt Romney was beyond comfortable. And that margin of victory illustrates the seismic shift in the outlook of the American voting public. Speaking generically, we do not want to take care of ourselves anymore, we want the government to take care of us.
The lie that will be revealed, of course, is that the government is not capable of taking care of all of us – at least not to the degree that everyone expects it to – so at some point this fragile house of cards is going to come crashing down.
Once again, I return to the theology of men such as Barton Stone, Tolbert Fanning, and David Libscomb. Lipscomb’s aversion to the Christian’s participation in politics is well documented. What may not be as well know, however, is his very “this worldly” outlook when it came to taking care of those most devastated by the powers of oppression. The most well known of his benevolence works involves his ministry to the sick and his assistance of medical personnel during an outbreak of cholera in the city of Nashville in 1873. Lipscomb stayed in the city, ministering to the predominantly black community who were unable to flee the epidemic. Lipscomb, ever the theological conservative, gave buggy rides to the Roman Catholic sisters who also stayed behind to help the poor.
In other words, the members of the Churches of Christ are going to have to relearn that theological and biblical conservatism do not a priori eliminate social activism. In a perverse sort of way, many ultra-conservative members of the Churches of Christ are the most theologically liberal when it comes to “loving your neighbor as yourself.” These Christians scream loud and long when the issue of assisting the oppressed is raised, and to what do they point as the savior of these economically oppressed? The liberal government of the United States that they love to hate!!
Lipscomb’s apocalyptic worldview allowed him to realize that human governments were not the solution to mankind’s problems. He fiercely resisted the siren call of politics to “make this world a better place.” He firmly believed only the gospel of Christ could do that. Yet, he was theologically sound enough to know that if the gospel of Christ called for him to make the world a better place, it was the church that was to be the community from whence that change would occur. And, to Lipscomb, this was not simply an idea to discuss in a journal – he put his life at risk to make it happen.
The United States is becoming more socially liberal by the election. This includes morals as well as economics. As stated earlier, each layer of governmental assistance that is accepted by and therefore eventually required by, the citizens of the country makes it that much more unlikely for a fiscally or morally conservative leader to be elected much beyond the local level. That is, or will soon be, the new normal.
And nothing could possibly be further away from the Kingdom of God as is described in the New Testament.
So, members of the Churches of Christ have a decision coming – will we continue to buy into the false, and falsely comforting, message that all we need to do is elect one of “our” people in the next election?
Or will we return to the faith of at least some of “our” founding fathers and hitch up the old buggy and start taking care of our economically oppressed neighbors the way God intended us to – by the means of local congregations of the Church of his Son?
Next up – the Church and the Religious World
The differing emphases of unity or doctrinal purity has divided the American “Restoration” Movement almost from its very beginning in the late 1700s and early 1800s. What started as a unity movement through a restoration of biblical teaching soon was sidetracked with the realization that what some demanded of unity was impossible to maintain if others were to demand of a restoration of biblical, and especially New Testament, patternism. That two-pronged emphasis became a two-headed monster that finally consumed the heart of the movement by the turn of the century, and in 1906 the first split was recognized as official – and there have been numerous smaller splits since that time.
Today that discussion continues, as a new generation has awakened with a fresh desire to see the warring factions of Christendom united under a common flag of solidarity. On one hand I welcome this breath of fresh air. It is certainly better than to hear the bitter sectarianism that marked the middle decades of the last century. But on the other hand when the pendulum starts to swing back the danger is that it will not stop at the bottom, but will carry way too far over to the other extreme. The process will then repeat – with the sectarians taking over and old battles will be fought once again.
With my advancing age and deepening understanding of not only my own heritage, but also the greater history of the church and of philosophical movements, I have this caveat to offer to those who are pushing for a greater unity among those who profess to be Christians:
I must say I am repulsed by the hyper-reactionaries that demand that their interpretation of Scripture be followed down to the flourish of every jot and tittle. Legalism exists in every sect and denomination – it is a flaw in the human psyche. Legalism flourished in Jesus’ day, and his apostles had to fight against it in the early years of the church, so I will not frustrate myself by thinking that we can avoid it today. But that does not mean we have to cave in to it. Those who profess to be disciples of Jesus must declare that there is “no room at the inn” for narrow-minded Phariseeism and Spirit killing legalism.
However, adherence to orthodox biblical doctrines is just as important to the health of the church as is striving for unity. And this is where I see so many young people making a serious, and ultimately fatal, mistake in their very right-minded push for Christian unity.
Simply stated, if two or more sects – or denominations, or churches, or whatever you want to identify them – hold to doctrines that are diametrically opposed to each other there cannot be genuine unity between them. There may be unity of purpose in certain activities, there may be a certain kindred spirit shared among them, but there is no Spiritual unity of the kind that is commanded by the apostle Paul in the letter to the Ephesians, chapter 4. In that chapter Paul specifically states that “there is one body, one Spirit, one hope, one Lord, one faith, one baptism, one God and Father.” To argue otherwise is to flatly contradict inspired Scripture.
If I teach that baptism is essential for the forgiveness of sins and inclusion into the body of Christ, and another teacher says, “no, we are saved and added to the church by praying the sinners prayer and then we are baptized to signify that salvation” then there is no unity between us, even though we both profess the name of Jesus. If I teach that there is only one head over the church and human beings are simply caretakers of that church I cannot be in union with someone who teaches that there is one human being exalted above all others and who is the “head” of the church on earth. If I teach that the Bible is the inspired word of God and that I must submit all of my understanding to that word, I cannot claim to have fellowship with someone who believes that the Bible is simply a record of how mankind came to view God in their limited cultural experience. That is to say I cannot share in solidarity with someone who believes he or she can simply re-write the Bible to account for cultural changes regarding gender issues or the changing mores of sexuality. If I believe the Bible is the inspired word of God I cannot be in fellowship with someone who follows a “second word” of God, no matter how much they claim to follow Jesus.
I hear a well intentioned but critically flawed naivety in this neo-unity movement. I need to point to only one passage of Jesus’ teaching to make my point. In Matthew 7:21-23 Jesus uttered this chilling prediction:
Not everyone who says to me ‘Lord, Lord’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’ Then I will say to them plainly, ‘I never knew you. Away from me, you evil-doers.’
You see, thousands, maybe millions, of people profess the name of Jesus, and perform all kinds of wonderful works, and perhaps achieve great successes – all in the name of Jesus. And according to his own very words he will have nothing to do with them. Notice the contrast in the passage – not every prophecy (or, teaching) not every exorcism of demons, not every working of a miracle, is the “will of God.”
If I interpret that correctly, not even the “unification” of the disparate churches under one banner will be the “will of God” unless it is in full and complete surrender to his will as revealed in the one Word we have.
I pray for the unity of the church. Jesus commanded that we work for the unity of the church. I am in full agreement with the young people who see the strife and sectarianism of the churches and who long for one united church of Christ. But that will never happen as long as major doctrines as taught by Jesus and his apostles are ignored or diluted.
There is only one path to the unity of the church of Christ. That path both begins and ends at the cross of Jesus. We must begin our quest for unity by dying to our selfish demands, and we must realize that our unity will only be found once we come to truly worship the crucified and risen one. Until we do that we are simply trying to purify a tomb by coating it with whitewash. The rotting flesh inside will never be purged, and the prayer of Jesus will never be fully realized.
You’ve all seen the bumper stickers on cars that identify the car owner’s particular brand of theology. Everything from “I found it” to the little outline of the little fish to the one that has all the religious symbols that supposedly spells out “Coexist.” I’ve often wondered why anyone would want to put a saying or slogan on the rear end of their car, but religious expressions truly mystify me, and some even anger me. Can we really reduce the gospel of Jesus Christ to a 3 – 5 word slogan? It seems to me that some of the worst enemies of the church of Jesus Christ are the religious hucksters that try to promote it.
But those obnoxious little pieces of glued on vinyl do not even hold a candle to the pseudo-religious bumper-sticker theology that is being paraded around in the recent (and very emotionally laden) battles over abortion, homosexual rights, and even the immigration debate. Just this past weekend the local newspaper editor opined that the very fact that the Old Testament prohibition against homosexuality is found in the same book as the prohibition against wearing a garment with two types of material woven together makes it obvious that the prohibition against homosexuality is a silly, superstitious and ridiculous belief to maintain in today’s far more intellectually developed world.
In my pantheon of truly outstanding theological observations that rates right up there with, “Jesus never condemned homosexuality.”
But how about, “Jesus commanded his followers to never judge anyone, so who are you to judge (and you can take your pick here) someone who has an abortion, someone who practices homosexuality, someone who follows Mohammed, Buddha or doe not follow any religion at all?”
I suppose in a way I could put up with that kind of theology if it were not for one thing: much of it is being promoted by individuals who consider themselves to be disciples of Christ – blood bought, Spirit filled, Word of God believing followers of the Son of God.
I’ve often wondered why there are no clear “frontal assault” types of attacks against Christianity in the western world today. I am not denying that in certain parts of the world simply to confess Jesus is a certain path to death. But here in the United States, and in Europe, and to a very large extent in South America, there are no outright pogroms against Christianity. That has been a curiosity to me. Why, if God and Satan are locked in a never-ending cosmic battle, is the western hemisphere so “off-limits” to a no-holds-barred, bare knuckle fight to the finish?
I cannot speak for any other geographic area, but I have come to the conclusion that at least in the United States, Satan does not have to expend that much energy fighting against the church because the so-called “Christians” are doing such a good fighting his battle for him. It is the “Christians” who are fighting against each other and splitting the churches. It is the “Christians” who are consuming the alcohol and propping up the pornography industry. It is the “Christians” who are keeping the abortion mills operating at peak capacity. It is the “Christians” who are promoting and supporting the homosexual agenda. How could it be otherwise? If, in poll after poll and in survey after survey a majority of people in the United States professes at least a marginal belief or following in Christianity, how could these behaviors be supported and promoted if it is not for the fact that so-called “Christians” are doing the supporting and the promoting? (Polls that reveal a decline in church attendance do not reveal a corresponding lack of allegiance to “Jesus Christ.” What people are saying is, “Jesus yes, church no.” It is that particular form of “Christianity” that I speak of here.)
Simply put, if everyone who even marginally claimed to be a “Christian” actually started following in the footsteps of the Crucified One, this country would change profoundly, and it would change virtually overnight.
But that is not going to happen. It is not going to happen because most Americans believe that the church is God’s concept of a constitutional republic. Every man, and every woman, gets his and her vote. If you don’t like the results, lobby for a new election and get more people to vote with you. If you don’t like the law, simply vote in another one. Morality is what the majority says it is. Faithfulness is being true to your own self, and the self that you woke up with this morning, not necessarily the one you woke up with yesterday. There is no universal truth, only a universal desire to be loved and appreciated. The greatest sin is thinking that sin exists.
I believe that as the gap between biblical faithfulness and contemporary “religiosity” grows the inevitable result is going to be that the true church of Christ will have to “grow” smaller in numbers and greater in faith and resolve. There really can be no other way. If there is no difference between the “world” and the “church” then there is no church. God’s people are to be holy, distinct, separate from the world (Leviticus, 1 Peter). If we, as disciples of Christ, fail in that calling we will not only doom ourselves to an eternity of separation from God, we will doom our generation from the chance to know that God.
But, we are NOT going to convince this world of the need to know God with insipid theological slogans slapped on the rear bumpers of our cars. Especially not the ones that make Satan proud to be our father below. (With obvious thanks to the work of C.S. Lewis and his Screwtape Letters).
Please read carefully. Do not put words in my mouth. I have a hard enough time defending my own statements. I refuse to try to defend statements I have not, nor would I ever, make.
The landscape regarding LGBT behavior and religious freedom just got a lot more complicated. Up to this point in the recent debate the question pressed most forcefully was one of belief, or orientation. It was argued by the LGBT promoters that a person could not be discriminated against because of their orientation. The argument was tied closely to that of the Civil Rights Movement of the 1960′s. That argument drew both praise and condemnation from the African American community. Some saw the connection as legitimate, others saw a vast discrepancy between being born black and the choice of a homosexual lifestyle. That argument was prominently on display recently in a decision by the New Mexico Supreme Court to rule against a photographer who had refused to take pictures of a same-sex marriage. The photographer stated that it was against her religious beliefs to support same-sex marriage, and referred the lesbian couple to other photographers who would comply with their wishes. That was not good enough for the lesbian couple; they sued, saying that the original declination by the first photographer amounted to discrimination. The Supreme Court agreed.
The thrust of the Supreme Court decision was that in a civil society sometimes we have to go against our feelings in order to create an equal playing field. With the landmark legal decisions of the Civil Rights Movement clearly in view, the court argued that if a company is serving the public at large, the company does not have the right to limit its services to only those who agree with it. The photographer could cease to offer any wedding services, and thereby comply with the law, but if she offered wedding services to heterosexual couples, she had to offer the same to same-sex couples.
The first amendment to the constitution just got blown out of the water.
First, the photographer was not arguing that the couple did not have the right to get married, nor to have their wedding photographed. She was arguing that she should not be forced to support, and promote, that wedding by taking their pictures for them. Here is a critical issue, that if not overturned on appeal, destroys the very foundation of the right of free speech. It was not the orientation of the couple that offended the photographer, it was their behavior. She said she had no issue with taking portraits of LGBT people – that would be analogous to refusing to serve black people at a lunch counter. What she objected to was being forced to use her studio to support (promote) the behavior of the couple in getting married. So, just as a restaurant cannot deny service to a person because of their race, they can still deny service to an African American or Hispanic, or Asian, or Native American, or Anglo for that matter, if that person attempts to enter their place of business without a shirt or shoes, or because they are falling down drunk.
In my opinion this is what the SCONM totally ignored, and their unanimous decision does not speak at all about the photographers right to object to behavior that she clearly views as abhorent specifically because of her religious convictions. If a Christian cannot object to homosexual behavior on religious grounds, on what basis can we object? And that, my friends, is exactly what I believe the “Homosexual Agenda” is blatantly trying to coerce through these legal rulings.
Second, at what point would the SCONM rule that a company does not have to comply with the demands of a customer? What if an atheist walked into a devoutly Muslim catering firm and demanded that they prepare a roast pork dinner for his company? Well, you could argue that if pork was not on the menu then the caterer would not be forced to prepare it. But that obscures the point: the photographer in this situation did not have “Illegitimate Weddings for Same-Sex Couples” on her menu. What she offered was photographic services for weddings. If she did not recognize the event as a wedding (which she obviously did not, and for religious reasons), then the service was simply “not on the menu.” What if a white supremacist walked into a Jewish advertising agency and demanded that they design, create, and produce handouts and flyers for the next Ku Klux Klan meeting? What if a group of hate-filled Christians walked into the offices of a pro-gay magazine and demanded that they publish an ad in their magazine that stated, “God Hates Fags.” Would the SCONM side with the homosexual oriented magazine or the hate-filled Christians?
Yeah, I thought so too.
All during the fight for equal rights for same-sex couples there has been a war of words between promoters and detractors. On the one hand there is the belief that there is an all encompassing “Homosexual Agenda” and there are those who flatly deny such a thing exists. I believe that this case proves beyond any shadow of a doubt that, at least for some homosexuals, there clearly is an all encompassing agenda, and that agenda will not be completed until all voices of religious dissent are silenced. With this ruling the SCONM has stated that religious beliefs DO NOT matter in the effective functioning of society. Religious beliefs, especially Christian religious beliefs, must be subverted in the cause of promoting so-called equality and justice. The only problem is, the hard-core LGBT promoters do not want equality – they want the power to suppress and remove any objections to their lifestyle.
The Supreme Court of New Mexico just made it a lot easier for them to do so. Now, the question will turn to religious groups themselves. If a single individual cannot “discriminate” against homosexual behavior on religious grounds, on what constitutional ground can a church (which promotes those biblical teachings) stand if it refuses to perform or to permit homosexual weddings to take place in their facilities? The individual is simply a inter-connected part of the whole. If the fruit of the tree is poisonous, how long will it be before the entire tree is declared poisonous?
Stand by, folks. This will get very interesting. Jesus warned his disciples that they would be hated, not just ridiculed or made fun of. If Christians stand firm on this issue the secular world will unleash a torrent of vitriol the likes of which have not been seen since Adolf Hitler decided to eradicate the Jewish people. Of that I have no doubt. The question will be whether we as disciples of Christ have the moral integrity and the strength of character to stand and face the hatred of the world.
The question we will be forced to answer is, which do we love more – the praise of man or the blessing of God?
Okay, that topic line ought to generate some curiosity. Truth be told, I’m kind of curios about it myself. I have some ideas about where I want to go, but we’ll see if I can get there or not.
The United States has been shocked over the past several weeks over two seemingly unrelated major aircraft accidents. In the first, an Asiana Airlines plane coming in for a landing in San Francisco clipped a sea wall and burst into flames as it slammed to the ground. In the second, and most recent event, a UPS plane also coming in for a landing mysteriously got well below the landing path and slammed into a hill a short distance from the runway. In both accidents there were fatalities. The reason “why” something tragic like those accidents occurred can never take away the pain of the loss of those human lives.
There are major differences between the two accidents. The planes were built by two different designers. The first was a major people-carrying airline, the second strictly a cargo carrying jet. The first had at least three pilots in the cockpit and was landing in the daylight with good visibility. The second had two well-qualified pilots, was landing at night (or, extremely early morning) and there were reports of low clouds and less than perfect visibility, although not low enough to mandate a precision instrument approach.
The questions are baffling: Why would (at least) five well qualified and highly trained professional pilots fly two state-of-the-art modern jets right into the ground? Why were there no distress calls in either case? Why did the automated systems in the planes not alert the pilots with enough time to recover from their low approaches? Were the pilots too fatigued? Were they distracted by other aspects of the planes’ highly technical computerized flight systems? Was there insufficient or defective communication between the pilot-in-command and the pilot flying as first officer? (Just because a pilot is listed as “captain” and “first officer” does not necessarily mean each was flying in that capacity on that leg. It is customary for captains and first officers to alternate legs of flights so that each can log time as “pilot-in-command” time in their log books, and to log take-offs, landings, instrument time, night flight, etc., as necessary components to keep their credentials up-to-date. Captains fly from the left seat, first officers fly from the right seat, regardless of who is “pilot-in-command” on that leg).
It is interesting, but speculation has focused on one common thread in both accidents – the growing dependance on automation and the resulting loss of piloting skill among super modern jet pilots. As computer technology has become more and more complex inside these jet cockpits the role of the pilots has morphed. Modern jet pilots are far more “systems managers” than they are “stick and rudder” pilots. Few jets are manufactured with cables connecting the pilot controls to the flight surfaces, meaning that there is no “feel” experienced by the pilots. In the case of the UPS plane, the pilots fly with a little joy-stick mounted on the side of the airplane, much like a computer game controller on your family entertainment center. The computer is constantly evaluating every control input by the pilot, and in some situations will actually override the control input by a pilot. No doubt this is a good thing in some situations, but, once again, it removes certain command decisions from the pilot. The maddening thing is the pilots are not required to know less: in fact, they must learn more – but they are not learning more about flying, they are learning more about managing complex computer systems. Perfectly good airplanes are not supposed to be flown into the ground. Something is very wrong with our technology obsessed culture.
We are not altogether in the situation that Dave faced with HAL in the movie “2001: A Space Odyssey” but we are getting close.
As I write this it is still far to early in either accident to know for certain why each accident occurred. Knowing a little about cockpit management and having studied some accident reports I can think of some scenarios for the first accident (the Asiana flight at San Francisco) but the UPS flight is simply a mind-bender to me. UPS is a top-notch, extremely well run organization with some of the best pilots around. Flying freight is a great gig. No passengers to complain, relatively uncrowded skies to fly in, great companies (UPS and Fed-Ex for sure) and extremely lucrative pay packages. I am sure that both of the pilots on the UPS flight were living their dream. That they would fly that jet into the ground is, to me, simply unimaginable. I suppose some day we will know what happened in those last few seconds, but it simply defies common logic at this point.
Which, in a long and circuitous route, brings me to my third topic – that of the decline of education in the United States today. In many ways we are the most technologically progressive and the most educationally regressive society that has ever existed. Our college students can operate virtually any type of computer equipment with expert proficiency and yet many cannot write a coherent English sentence. Our elementary school children are taught that spelling does not matter as long as they can get close to how the word sounds. Students are promoted to the next grade level with no regard for their ability to perform, but simply because holding them back would damage their fragile self-esteems. And now, with the explosion of on-line (so called) education, more and more people are being given certificates and diplomas for accomplishing nothing more than watching a few videos and taking a few multiple choice on-line tests.
In economics, if you continually print more and more paper dollar bills, the overall value of those bills drops. Our “one dollar” bill is nowhere close to the value it had several decades ago, simply because the Federal Reserve keeps printing more and more and more, just to prop up the economy. In education, when you hand out worthless and meaningless diplomas and certificates you are in effect “devaluing” the value of your diploma or certificate. Quite honestly, a high school diploma does not mean as much as it once did. And Bachelors degrees and Masters degrees are catching up with blazing speed.
If you read this space often you know this is a common rant with me. I just hate to see education go down this road. We should be demanding more, and all we are doing is demanding different. There is something tragically wrong when a child can enter college and not be able to spell correctly, write a coherent sentence, and to be able to analyze a complex paragraph or short story. I have no idea how the folks in the hard sciences are doing – maybe they are faring better. I just know what I hear and see, and it is not pleasant.
The sad thing is it is not the student’s fault that they are not being taught. You cannot learn what the teacher refuses to teach. I wonder if the “group promotion” concept did not have more to do with the educators’ fragile self-esteem rather than the students’ need to be recognized. If all of your students pass on to the next grade you must be a pretty good teacher, right? Who cares that they cannot read, write, or do basic math. Just pass them up to the next teacher and make those students his or her problem.
I guess that works to a certain degree.
Until airplanes start falling out of the sky for no good reason.
(Editor and author’s update: After posting this the lovely and very perceptive Mrs. Freightdawg gently questioned me – okay, she lowered the boom on me. Because of my rather injudicious choice of language, it might appear that I am accusing individual teachers of blatantly refusing to teach the necessary basics of education. This is NOT what I intended to convey. Many teachers are forced to teach nonsense and they deeply resent having to do do in order to teach to some governmental standard. I feel for those teachers. When you are between a rock and a hard place it is impossible to find a comfortable position.
That having been said, I stand by my assertion that the overall product of the American educational system is just weak. Maybe the problem goes way beyond the local and state schools systems. Maybe it is totally a failure at the federal level. Whatever the cause, the answer is simple: go back to basics – reading, writing, arithmetic, grammar, spelling, penmanship, and basic fundamental science courses.
If I offended any teachers out there I am sorry – that was not my intent. My purpose was to draw attention to the dismal product of our overall American educational system. Until we lean how to fix that, our children will always be at risk, and ultimately, so will our culture.)
If you listen to the pure theorists times could not be better for American education. Young people are learning more, are learning faster, and are entering the work place more prepared than at any other time in American history. They would point to the fact that many high school students are provided with the opportunity to earn college credit during high school. Many students enter college as second semester freshmen, or perhaps even at a sophomore level. Some states even allow high school graduates to earn both a high school diploma and an Associate degree from a nearby college. In the world of these theorists, everything has a distinctly rosy tint.
If you walk a mile in my moccasins, or talk to some of the fellow university instructors that I know, you would get the exact opposite reaction. College freshmen may come more highly credentialed than ever, but they also come with a corresponding inability to produce freshman level college work. Many cannot construct a coherent English sentence; do not even think about making them construct an entire coherent paragraph. Many do not know the difference between a noun, a verb, and a participle. They cannot spell. These students have been propped up and puffed up their entire educational career, and they expect that college and university instructors will continue the pattern of praise and adulation. Sadly, many do. It is difficult to tell a young man or young woman who is academically in their second, third or even fourth year of college that they are not even writing at a 12th grade level.
And, believe me – with the advent of on-line “miseducation” and the proliferation of on-line college degrees the level of incompetence in high school and even college graduates is simply going to explode.
What does this have to do with a blog on theology? Much, and I’m glad you asked.
Once upon a time (and it really was not that long ago), sermons and Bible classes were exercises in serious exegesis and discovery. Texts were painstakingly worked through. Forty-five minute sermons or lessons were the norm, not the exception. It was expected, even demanded, that the audience was capable of following lengthy, carefully constructed arguments, including an occasions side-track or two.
But then the technology revolution hit – especially television. The medium of television itself is not evil, but television producers, writers, actors and cameramen all needed to be paid, so along with television shows came television commercials. That meant that an hour long show was broken up into a number of smaller segments, demarcated with a couple of minutes of commercials. The attention span of the average American dropped.
Then, almost imperceptibly, hour-long shows became 30 minute shows – still broken up into shorter and shorter segments. The American attention span grew even shorter.
Today there is not only TV, but a myriad of other electronic media that demands our attention – computers and tablets and phones and digital music storage devices. We as Americans get bored faster and in spite of more stimulation than any other culture before us. And that head-long rush into lethargy is carried right over into our worship experiences.
It is no surprise to me that the very same generation that invented the “X Games,” a collection of high risk, extreme sporting events, is now demanding the same type of experiential high from their worship services. Apparently it is no longer enough to raise your voice in song; now there has to be ear- splitting, roof-rattling music and mind-bending special effects. Even in the more “sedate” religious groups the simple projection of words on a screen is no longer considered acceptable. No – now there must be multiple images as well as the introduction of other sensory stimuli in order to raise the level of spirituality in the increasingly more passive and yet technologically demanding audience.
Parallel with this movement toward a more “experiential” worship service there is a marked decline in the acceptance of a rigorous hermeneutic that demands a careful and extended study of the text of Scripture. Sermons must be 20 minutes (or less) and should be directed to today’s “felt needs” or in some other way “relevant” to our immediate culture. Long gone are the days in which the church was expected to shape culture – now the church must bend and twist and morph itself in order to comply with the demands of an ever-changing culture that also happens to be diametrically opposed to the message and mission of the church of Christ.
And, as technology becomes a mainstay even with pre-schoolers, I do not see any change in this intellectual/spiritual collapse any time soon.
When he was just a teenager, Dietrich Bonhoeffer had virtually every option open to him in regards to his life’s work. He was intelligent enough, and had the connections, to become a scientist, a legal scholar, or follow in his father’s footsteps in the field of medicine. He was talented enough musically to have become a professional musician. Instead, he shocked (and disappointed) his family when he announced that he would become a theologian. According to his friend Eberhard Bethge, his family tried to tell him that the church was a “… poor, feeble, boring, petty and bourgeois institution.” Bonhoeffer was undeterred. “In that case I shall reform it” he smugly responded. (Bethge, Dietrich Bonhoeffer: A Biography, p. 36)
The amazing thing is, he did! With the exception of his friend and mentor Karl Barth, no early 20th century theologian has had as deep and as lasting effect on the church as Dietrich Bonhoeffer. But he did not reform it by adding praise bands, or praise teams, or glorified visual presentations, or by adding bells or incense. Bonhoeffer reformed the church, and his writings continue to exert his influence, by a serious, deep and sustained return to the foundations of discipleship: prayer, Bible study, meditation, confession and Christian service.
Basic spiritual disciplines – what a concept!
May God raise up another Dietrich Bonhoeffer for this generation. Or, maybe 100.
I love the book of Jeremiah. I don’t know why. Most people love Isaiah. Isaiah is majestic, beautiful, poetic – Isaiah is a lot of captivating things, that is for sure. But Isaiah is also very white-collar. Although there are several passages in the book of Isaiah that resonate with me, the overall feel of the book just eludes me. Jeremiah, on the other hand, connects with me. Jeremiah shakes his fist at God and has the audacity to accuse God of taking advantage of him. Jeremiah is blue-collar, dirt under your fingernails, sweat dripping in your eyes kind of prophecy. Isaiah gets to see the throne room of God; Jeremiah gets thrown into a stinking, muddy cistern. Jeremiah can at times rise to the heights of Isaiah, but he does not do so nearly as often, and when he does he does not stay there nearly as long as does Isaiah.
So, my daily Bible reading has me in the book of Jeremiah for a while. I am going to enjoy the next few days reacquainting myself with this “weeping prophet.” Today I read one of the more well-known of Jeremiah’s teachings/lamentations:
My people have done two things wrong. They have abandoned me, the fountain of life-giving water: They have also dug their own cisterns that can’t hold water. (Jeremiah 2:13, God’s Word Translation)
Here Jeremiah identifies two tragic, catastrophic decisions that the people of Judah have committed. One, they rejected God. That is the tragedy, but if that was the only thing they had done, a remedy would be available. When you reject something you can eventually return to it, because there is a likelihood that you will come to miss that which you have rejected. You will learn you really needed it. Unless it was absolutely worthless, you will come to recognize that you are not complete without that which you rejected, and you will seek it out once again.
But, if you find a cheap substitute for that costly item the temptation, indeed the likelihood, will be that you will be content with the impostor and you will not feel the need to return to the genuine article. This is the catastrophe of the Judean “faithful.” They not only rejected the priceless and irreplaceable life-giving water that came straight from God, they replaced that treasure with a bunch of broken, worthless, meaningless cisterns.
In these words from Jeremiah we can hear the pathos of God. It is God’s voice we hear through the pen of Jeremiah. It is God Himself who is being rejected – not some physical chemical composition. Even though we often say that God is omniscient (which is a Greek concept, not a Hebrew one, by the way) there are some things that God does not understand. He does not understand why His people can wallow in the riches and greatness of his love, and then almost in the blink of an eye replace that heavenly comfort with the filth and muck of an earthly pigsty.
One of the great evangelical past times today is lamenting the decline of the American moral situation. I suppose that is tragic – it would be far better and far healthier for us if our culture would return to a more “Christian” framework. But, tragic as that might be, it could be remedied if it were not for the catastrophe that has followed the tragedy. The catastrophe is that the American “Church” has followed American culture into the pigsty of relativism. Once the church decided it could hew out its own cisterns, broken and worthless as they might be, it decided that it no longer needed the life-giving water from above.
There is no hope for American culture if the American church has given up on God.
I read and hear evidence of this collapse every day. “The church needs to listen to the people who are leaving.” No it does not. The church needs to listen to God! Do we need to hear what the people who are leaving have to say so that we can correct unchristian attitudes and behaviors? To be sure. But there is only one voice that we need to listen to and that is the voice of God. “The church needs to be more open and affirming.” Affirming of what – sin? How can we “affirm” a sinful lifestyle and even remotely proclaim to be a holy people. We are commanded to be holy, but I can not think of a single passage of Scripture that commands us to be affirming – especially when it comes to affirming unholy lifestyles. “The church needs to be more modern, more relevant to today’s culture.” This one is truly fascinating. In the midst of today’s utter and complete moral chaos, people are asking for more rootlessness and subjectivity, as if getting drunk for longer periods of time is the ultimate cure for alcoholism. No – the answer to today’s moral and religious vacuum is the return to solid ground. The church needs to be the one place where people can have a safe refuge from the endless and meaningless cycle of change and relativism.
Jeremiah had it right – but the people refused to listen to him, and what he prophesied came true. Jerusalem was destroyed. You can recover from a tragedy, but not if that tragedy is compounded by the willful, catastrophic rejection of the only thing that can save you.
Are we going to go back to the pure, life-giving water from God, or are we going to continue to depend upon our broken cisterns?
Every year, or at the very least, every other year, I try to read some of the classics of Christian spirituality – whether ancient or modern. One book that I return to frequently is Richard J. Foster’s Prayer: Finding the Heart’s True Home. No matter how many times I read it I am encouraged, challenged, and hopefully I grow just a little bit more in my prayer life. I highly recommend the book.
Today, as I was finishing the book for the I don’t know how many times, I came across this little phrase. Foster was talking about “authoritative prayer,” the prayer that occurs when we call upon God’s power to act immediately in this world. He was discussing the possible pitfalls to such prayer, and in particular, his own reticence in even using authoritative prayer. And then he said this, “In my concern over falling off the deep end, I realized that I just might fall off the shallow end.” (Richard J. Foster, Prayer: Finding the Heart’s True Home, p. 235).
I’m a sucker for beautiful phraseology, and Foster is one of the most gifted Christian authors I have read. This book is full of memorable quotes and powerful, life changing lessons. But perhaps none is quite so powerful as the idea of being so afraid of doing something wrong that we fail to do anything at all. That particular fear has been expressed for millennia – but I have never heard of the fear of falling off the shallow end.
Anyone who has gone swimming knows the fear of being in water that is “over our head.” That means we cannot touch the bottom of the pool, lake, ocean, river, etc. We must depend upon our swimming skills, or at the very least, our floating skills. But who is ever afraid of going into the kiddie pool? Who is afraid of knee-deep water? Who is afraid of falling off the shallow end? It is a beautiful metaphor.
But metaphors are useless if we fail to understand the deeper message behind the image. When we fear that which should cause no fear at all we betray our lack of faith in God. If God can and does give us the ability to swim, or at least float, when we have fallen off the deep end, why are we so terrified of the wading pool?
The church has never been defeated, and will never be defeated, by the great cataclysms of life. In fact, in the face of great trials and persecutions the church has not only survived, it has thrived.
The church in the United States has only recently started to experience a major exodus, a major weakening of numbers, and it has occurred at precisely the moment when the church is the most affluent and protected that it has ever been. We have failed to speak with boldness and clarity on social issues and political issues and moral issues that are confronting us every day and from every possible angle. We are being defeated not by the enormity of the opposition, but by the inadequacy of our own faith. Increasingly the church is viewed as irrelevant and archaic. We have feared “falling off the deep end” and we have succeeded in drowning in the wading pool.
Foster’s book is powerful and challenging. No matter how many times I read it I gain new insights and am pricked to deepen my prayer life. I need to pray each of the chapters that Foster discusses. I need more inward, upward and outward prayer. I need to have more faith in the God who not only gave me the avenue of prayer, but commanded me to use it. I do not want to be guilty of thinking that I can do everything by myself. I want to be more thoughtful of others in prayer. And I want to tap into the awesome power that God has promised me through the avenue of prayer.
And, I especially do not want to be guilty of falling off the shallow end of the pool anymore.