It’s funny to me how some people will trip over themselves to prove they are the most dedicated Bible believing, scripture quoting people and yet carve out significant chunks of the Bible that they believe no longer applies to them. In reality, what they are is the most selective Bible believing, scripture quoting people around.
I have in mind 1/10, that is, 10% of the 10 Commandments – “You shall remember the Sabbath day, to keep it holy.”
“Oh, but that does not apply to us today, because we are New Testament Christians, and that only applied to the Old Law.”
It’s pretty hard to say you follow the teachings of the Bible if you only start with a 90% standard of completion to begin with. Or, make the less that 50% if you remove the entire Old Testament. Who want to boast about following 40% of the Bible? “Yes, I’m a 40% Christian.” Sounds kind of lukewarm to me.
Speaking only of the United States, but I believe we have to be the most neurotic, psychotic, and paranoid culture to have ever lived – or at the very least we are in a tie with a long lost civilization.
We rush, push, hurry, manipulate, worry, fret, drink, consume volumes of pharmaceuticals, drive ourselves to ulcers and destroy our mental and physical bodies in a 24/7/365 cycle of narcissism and compulsion. All for what result? More money, more prestige, more opportunities to regret doing what was most important to begin with.
And way back yonder on Mount Sinai God told Moses, “Rest one day in seven – oh, you can do your chores – milk the cows and feed the chickens, but take the day off. Rest. Sleep. Play with the kids. Let your servants rest and sleep and play with their kids. Call off the planting and the harvesting and the committee meetings and the hustle and the bustle. If you have nothing to do for 24 hours you can think about Me. Think about creation and how I take care of the whole world and yet I found time to take a day off for some rest and relaxation. Now, if I, your God, can take a day off and things work out okay then certainly you can take a day off and let the world run itself for a while.”
But we refuse to take God’s word for it. Why, if we stopped worrying and fussing and having our committee meetings and working 24/7/365 then the whole world would just go spinning off its axis into the great abyss.
I’m exhausted. I am just mentally and physically fried. I can remember being this spent only one other time in my life. It was not pretty. But God did not put me in this place. My supervisors did not put me in this place. My family or my friends did not put me in this place. I put myself in this place. I have not practiced Sabbath in a long, long time. The human body is just not designed for this kind of wear and tear. I’m not a doctor nor a psychiatrist, but I read the Bible. God designed me and he said “Sabbath – that is what my people need, Sabbath.”
Rest. Relax. Recreate. Refocus on God. Watch the world go around and realize that it will continue to go around whether I meet my next deadline or not.
I want to restore that 10% of my Bible that I have been cutting out for far too long.
The Sabbath was God’s gift to his people, not a law to bind and trap them into legalism.
I want to claim that gift. I want my Sabbath back.
Occasionally I get a song stuck in my head. Sometimes it drives me batty – at others times I rather enjoy singing the song over and over again.
Today I have one of my favorite songs on endless loop. It is, “We Shall Assemble”
We shall assemble on the mountain
We shall assemble at the throne
With humble hearts into his presence
We bring an offering of song
Glory and honor and dominion
Unto the Lamb unto the King
Oh hallelujah, hallelujah
We sing the song of the redeemed
And at the end of the journey
We shall bow down on bended knee
and with the angels up in heaven
We’ll sing the song of victory
Glory and honor and dominion
Unto the Lamb unto the king
Oh hallelujah, hallelujah
We sing the song of the redeemed.
I’ve often said that we sing a much better theology than we preach, and I think this song is worthy of that praise. This is a true hymn, a song of praise and glory to God. So many modern “praise” songs are nothing but icky, narcissistic collections of lyrical drivel. It takes some forethought and some musical know-how to create a song that has both theological and musical punch. I think “We Shall Assemble” is just one of those songs, and if you are around me very much chances are you will hear me sing or hum it quite a bit.
I’m personally looking forward to singing that song of victory…
I find it to be one of ministry’s greatest temptations. Following Matthew’s rendering, it was Satan’s third and ultimate temptation of Jesus. According to the apostle Paul it was what derailed the faith of Demas. The temptation has a long and illustrious history of blowing up entire congregations and perhaps even movements.
“It” is the all consuming desire to be welcomed by the world, to be loved by the world, to be worshipped by the world. How many preachers want to climb down the ladder of worldly success? How many churches celebrate smaller numbers? How many elders ask prospective preachers how many spiritual parasites they have driven away from the worship assembly? How many modern followers of Jesus would have the mental or spiritual temerity to look the rich young ruler in the eye and tell him that with his current love affair with his checkbook he could not be a part of their church?
You see, you cannot be the preacher for one of the largest congregations in a metroplex and have an out-dated view of worship and how the congregation is supposed to sing. You cannot sell millions of books and be invited to speak at all the Evangelical church conferences if you have a restrictive view of what it means to be a disciple of Christ and what it takes to be a part of the body of Christ. You cannot have a nationally known presence among the theological glitterati if you hold to viewpoints that are considered to be patently conservative or traditional.
No, in order to be welcomed, feted, wined and dined you must look like the world, smell like the world, act like the world.
So, if the world demands certain practices to be included in a worship service, you include them to keep the world from hating you. If the world says that your belief about entry into the kingdom of God is too restrictive you modify your belief so that the world will not hate you. If the world says your interpretation of a passage of Scripture is too restrictive then you broaden your interpretation of Scripture so that the world will not hate you.
Your church may grow bigger. You may sell more books and get invited speak to all the glitzy conferences. You may earn more points in the hallowed halls of academia. In short, the world may shower you with its love and adoration.
As I said, it is probably the most powerful and subversive temptation known to ministry. Who among us can honestly say we have never felt the twinge of the realization that if we do or say or teach some point of doctrine “the people of the world will hate us.”
If you find the godless world is hating you, remember that it got its start hating me. If you lived on the world’s terms, the world would love you as one of its own. But since I picked you to live on God’s terms and no longer on the world’s terms, the world is going to hate you. John 15:18-20, The Message
Jesus told us, way back yonder, what was going to happen. If we follow the world, the world will love us. If we follow Jesus, the world will hate us.
So why do we spend so much time worrying about whether the world will love or hate us? We already have the answer!! Now it is up to us to go out and live like we love and want to follow Jesus.
I’m tired of people wringing their hands and worrying that if we do not have a rock band, or at the very least, a “Praise Team,” the world is going to hate us. Or if we have a sectarian name on our building the world is going to hate us. Or if we teach the doctrine of baptism the world is going to hate us. Or if we insist on making men wear the pants in the congregation (figuratively, not altogether literally) the world is going to hate us. Or if we actually have the guts to say that marriage is for a man and a woman, and that if you cannot figure out by looking in a mirror whether you are a male or a female then you need serious psychological and spiritual counseling, the world is going to hate us.
Folks, that bus left that station a long time ago. Jesus said if we don’t play the world’s game by the world’s rules, the world will hate us.
And the flip side is that if the world does love us, what does that say about our allegiance and faithfulness to Jesus?
Jesus said, “The world is going to hate you.” I am just old-school enough to believe what Jesus said, and as lonely as it can be to stand on biblical principles, I have to remember that no one has hanged me on a cross yet. As tempting and as insidious as that “love of the world” siren song can be, I must develop the fortitude to willingly be alone if being in a group is the wrong place to be.
And, brothers and sisters, that means even if, and occasionally especially if, that group of people claims to be followers of Christ. That is the true test of discipleship over popularity.
The differing emphases of unity or doctrinal purity has divided the American “Restoration” Movement almost from its very beginning in the late 1700s and early 1800s. What started as a unity movement through a restoration of biblical teaching soon was sidetracked with the realization that what some demanded of unity was impossible to maintain if others were to demand of a restoration of biblical, and especially New Testament, patternism. That two-pronged emphasis became a two-headed monster that finally consumed the heart of the movement by the turn of the century, and in 1906 the first split was recognized as official – and there have been numerous smaller splits since that time.
Today that discussion continues, as a new generation has awakened with a fresh desire to see the warring factions of Christendom united under a common flag of solidarity. On one hand I welcome this breath of fresh air. It is certainly better than to hear the bitter sectarianism that marked the middle decades of the last century. But on the other hand when the pendulum starts to swing back the danger is that it will not stop at the bottom, but will carry way too far over to the other extreme. The process will then repeat – with the sectarians taking over and old battles will be fought once again.
With my advancing age and deepening understanding of not only my own heritage, but also the greater history of the church and of philosophical movements, I have this caveat to offer to those who are pushing for a greater unity among those who profess to be Christians:
I must say I am repulsed by the hyper-reactionaries that demand that their interpretation of Scripture be followed down to the flourish of every jot and tittle. Legalism exists in every sect and denomination – it is a flaw in the human psyche. Legalism flourished in Jesus’ day, and his apostles had to fight against it in the early years of the church, so I will not frustrate myself by thinking that we can avoid it today. But that does not mean we have to cave in to it. Those who profess to be disciples of Jesus must declare that there is “no room at the inn” for narrow-minded Phariseeism and Spirit killing legalism.
However, adherence to orthodox biblical doctrines is just as important to the health of the church as is striving for unity. And this is where I see so many young people making a serious, and ultimately fatal, mistake in their very right-minded push for Christian unity.
Simply stated, if two or more sects – or denominations, or churches, or whatever you want to identify them – hold to doctrines that are diametrically opposed to each other there cannot be genuine unity between them. There may be unity of purpose in certain activities, there may be a certain kindred spirit shared among them, but there is no Spiritual unity of the kind that is commanded by the apostle Paul in the letter to the Ephesians, chapter 4. In that chapter Paul specifically states that “there is one body, one Spirit, one hope, one Lord, one faith, one baptism, one God and Father.” To argue otherwise is to flatly contradict inspired Scripture.
If I teach that baptism is essential for the forgiveness of sins and inclusion into the body of Christ, and another teacher says, “no, we are saved and added to the church by praying the sinners prayer and then we are baptized to signify that salvation” then there is no unity between us, even though we both profess the name of Jesus. If I teach that there is only one head over the church and human beings are simply caretakers of that church I cannot be in union with someone who teaches that there is one human being exalted above all others and who is the “head” of the church on earth. If I teach that the Bible is the inspired word of God and that I must submit all of my understanding to that word, I cannot claim to have fellowship with someone who believes that the Bible is simply a record of how mankind came to view God in their limited cultural experience. That is to say I cannot share in solidarity with someone who believes he or she can simply re-write the Bible to account for cultural changes regarding gender issues or the changing mores of sexuality. If I believe the Bible is the inspired word of God I cannot be in fellowship with someone who follows a “second word” of God, no matter how much they claim to follow Jesus.
I hear a well intentioned but critically flawed naivety in this neo-unity movement. I need to point to only one passage of Jesus’ teaching to make my point. In Matthew 7:21-23 Jesus uttered this chilling prediction:
Not everyone who says to me ‘Lord, Lord’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’ Then I will say to them plainly, ‘I never knew you. Away from me, you evil-doers.’
You see, thousands, maybe millions, of people profess the name of Jesus, and perform all kinds of wonderful works, and perhaps achieve great successes – all in the name of Jesus. And according to his own very words he will have nothing to do with them. Notice the contrast in the passage – not every prophecy (or, teaching) not every exorcism of demons, not every working of a miracle, is the “will of God.”
If I interpret that correctly, not even the “unification” of the disparate churches under one banner will be the “will of God” unless it is in full and complete surrender to his will as revealed in the one Word we have.
I pray for the unity of the church. Jesus commanded that we work for the unity of the church. I am in full agreement with the young people who see the strife and sectarianism of the churches and who long for one united church of Christ. But that will never happen as long as major doctrines as taught by Jesus and his apostles are ignored or diluted.
There is only one path to the unity of the church of Christ. That path both begins and ends at the cross of Jesus. We must begin our quest for unity by dying to our selfish demands, and we must realize that our unity will only be found once we come to truly worship the crucified and risen one. Until we do that we are simply trying to purify a tomb by coating it with whitewash. The rotting flesh inside will never be purged, and the prayer of Jesus will never be fully realized.
9.11 is always a tough day for me. A dozen years ago I was a pilot. I was flying an FAA mandated check ride, flying between Albuquerque and Las Cruces, NM. We, my check pilot and I, had overheard some chatter about some planes hitting some towers, but with only one ear on the radio and never once considering that the “towers” were anything more than some radio towers we never even turned the radio up.
What a difference 15 minutes can make.
I’ve blogged about this before, and probably will every year. 9.11 changed everything - the way we navigated, the way we identified ourselves in the air, the way we thought about airplanes. It even changed what we as pilots could carry onto our airplanes.
You would think, if you were a sober person and not intoxicated with the wine of global superiority, that in the dozen years since 9.11.01 we would have learned a thing or two about making and keeping peace. But you would be wrong. We are just as war mongering today, if not more so, than we were 12 years and 1 day ago.
Even as I type this our “Nobel Peace Prize” winning president, the Grand Poobah of stupidity, is preparing to throw the United States headlong into another senseless civil/religious war that we have no business getting involved with. Adolf Hitler was wrong on so many things, but on one thing he is reported to have said he was absolutely correct. Every generation needs its own war. It seems even winning a Nobel Peace Prize does not keep a power hungry maniac from starting his own war.
So, every 12 months America will pause to remember the tragedy of 9.11.01, and every year hundreds, if not thousands, of young men and women will put on the uniform of the United States Army, Marines, Navy, Air Force and National Guard. They will train relentlessly with the most up-to-date methods for exterminating entire nations of people. Our politicians will strut like a bunch of little Bantam Roosters and throw around empty phrases like, “preserve the peace” and “defend our nation’s honor,” all the while being complicit in the deaths of thousands of innocent civilians a half a world away whose only crime is that they live in a different country and speak a different language.
There is no national honor in killing children and old people with guided missiles shot from unmanned arial drones.
We live in a schizophrenic country. We claim to follow the Prince of Peace, the crucified Lord of life, and yet our most fervent prayers and most solemn national holidays all revolve around our ability to kill soldiers of other nations. The closest holidays we have that might possibly relate to spiritual thoughts are now all about football and “Black Friday” and greed and consumerism. There is not enough Christianity in modern day celebrations of Thanksgiving and Christmas combined to fill up a decent sized worship service. And that is being generous.
So, to make a too-long post even longer, every year I remember 9.11.01 – but not in the way that most people do. I observe it with regret; regret that we have not learned any valuable lessons from that horrible day. Regret that I, too, was sucked into a poisonous nationalism. Regret that our civil leaders will still send young men and women to their deaths for no other purpose but to buttress a “national honor” that has become tarnished. Regret that after 12 years we still have to carry bright young men and women home in stainless steel coffins covered with an American flag.
We need those young people at home. We need them to be safe. We need them to be working on principles of peace rather than strategies of death.
9.11.13 – God, in your infinite wisdom and your immeasurable patience, please give us the courage to follow your Son and his way of the cross. We need that message today more than at any time in history. We are so close to destroying not only ourselves, but this incredible world you have given us. Lord, as in the days of your servant Jeremiah, please bless us with a humiliating defeat so that we may once again learn to trust only in you. Humble us, strip us, starve us until our bodies and our souls long only after you. And then, having chastened us with a pure and holy love, please restore us to your healing presence, for it is only in you that we live, and move, and have our very being.
You’ve all seen the bumper stickers on cars that identify the car owner’s particular brand of theology. Everything from “I found it” to the little outline of the little fish to the one that has all the religious symbols that supposedly spells out “Coexist.” I’ve often wondered why anyone would want to put a saying or slogan on the rear end of their car, but religious expressions truly mystify me, and some even anger me. Can we really reduce the gospel of Jesus Christ to a 3 – 5 word slogan? It seems to me that some of the worst enemies of the church of Jesus Christ are the religious hucksters that try to promote it.
But those obnoxious little pieces of glued on vinyl do not even hold a candle to the pseudo-religious bumper-sticker theology that is being paraded around in the recent (and very emotionally laden) battles over abortion, homosexual rights, and even the immigration debate. Just this past weekend the local newspaper editor opined that the very fact that the Old Testament prohibition against homosexuality is found in the same book as the prohibition against wearing a garment with two types of material woven together makes it obvious that the prohibition against homosexuality is a silly, superstitious and ridiculous belief to maintain in today’s far more intellectually developed world.
In my pantheon of truly outstanding theological observations that rates right up there with, “Jesus never condemned homosexuality.”
But how about, “Jesus commanded his followers to never judge anyone, so who are you to judge (and you can take your pick here) someone who has an abortion, someone who practices homosexuality, someone who follows Mohammed, Buddha or doe not follow any religion at all?”
I suppose in a way I could put up with that kind of theology if it were not for one thing: much of it is being promoted by individuals who consider themselves to be disciples of Christ – blood bought, Spirit filled, Word of God believing followers of the Son of God.
I’ve often wondered why there are no clear “frontal assault” types of attacks against Christianity in the western world today. I am not denying that in certain parts of the world simply to confess Jesus is a certain path to death. But here in the United States, and in Europe, and to a very large extent in South America, there are no outright pogroms against Christianity. That has been a curiosity to me. Why, if God and Satan are locked in a never-ending cosmic battle, is the western hemisphere so “off-limits” to a no-holds-barred, bare knuckle fight to the finish?
I cannot speak for any other geographic area, but I have come to the conclusion that at least in the United States, Satan does not have to expend that much energy fighting against the church because the so-called “Christians” are doing such a good fighting his battle for him. It is the “Christians” who are fighting against each other and splitting the churches. It is the “Christians” who are consuming the alcohol and propping up the pornography industry. It is the “Christians” who are keeping the abortion mills operating at peak capacity. It is the “Christians” who are promoting and supporting the homosexual agenda. How could it be otherwise? If, in poll after poll and in survey after survey a majority of people in the United States professes at least a marginal belief or following in Christianity, how could these behaviors be supported and promoted if it is not for the fact that so-called “Christians” are doing the supporting and the promoting? (Polls that reveal a decline in church attendance do not reveal a corresponding lack of allegiance to “Jesus Christ.” What people are saying is, “Jesus yes, church no.” It is that particular form of “Christianity” that I speak of here.)
Simply put, if everyone who even marginally claimed to be a “Christian” actually started following in the footsteps of the Crucified One, this country would change profoundly, and it would change virtually overnight.
But that is not going to happen. It is not going to happen because most Americans believe that the church is God’s concept of a constitutional republic. Every man, and every woman, gets his and her vote. If you don’t like the results, lobby for a new election and get more people to vote with you. If you don’t like the law, simply vote in another one. Morality is what the majority says it is. Faithfulness is being true to your own self, and the self that you woke up with this morning, not necessarily the one you woke up with yesterday. There is no universal truth, only a universal desire to be loved and appreciated. The greatest sin is thinking that sin exists.
I believe that as the gap between biblical faithfulness and contemporary “religiosity” grows the inevitable result is going to be that the true church of Christ will have to “grow” smaller in numbers and greater in faith and resolve. There really can be no other way. If there is no difference between the “world” and the “church” then there is no church. God’s people are to be holy, distinct, separate from the world (Leviticus, 1 Peter). If we, as disciples of Christ, fail in that calling we will not only doom ourselves to an eternity of separation from God, we will doom our generation from the chance to know that God.
But, we are NOT going to convince this world of the need to know God with insipid theological slogans slapped on the rear bumpers of our cars. Especially not the ones that make Satan proud to be our father below. (With obvious thanks to the work of C.S. Lewis and his Screwtape Letters).
Today’s excursion in daily Bible reading brought me to 2 Timothy 2:1. As I am reading in this cycle through the God’s Word Translation, I came across this reading:
My Child, find your source of strength in the kindness of Christ Jesus.
Not remembering ever having heard this verse phrased this way my figurative ears were pricked immediately. The God’s Word Translation is more of a dynamic translation, meaning that the translators focused on translating the thought of each portion of the text rather than slavishly following a word-for-word translation, so I asked the questions, “Are they accurate here?” “Have they taken extreme liberties with the literal text?” “Why is this reading so different from some of the more formal, or word for word translations?”
I am far from a scholar of the Greek New Testament, but a little research brought me to a rather firm conviction: this translation of this verse is very appropriate, and very powerful.
To cut to the chase, the key word here in this verse is transliterated, endunamou. Both my Analytical Lexicon and my Parsing Guide identify this word as a 2nd person singular, imperative middle verb (I don’t truly trust my own parsing skills). So, in layman’s terms, this is an imperative, a command, but it is in a middle construction – that is it is an action that a person does to or for himself or herself. The basic meaning of the verb form from which this verb is derived is to make strong. Therefore, the command Paul gives Timothy is that he (Timothy) is to make himself strong.
But here is the kicker – how is Timothy supposed to make himself strong? The older (and many of the newer) translations translate the next important word as “grace.” So, for example, the RSV translates, “You, then, my son, be strong in the grace that is in Christ Jesus.” That is basically how I remember this verse. There is certainly nothing wrong in that translation.
However, the force that the GWT brings out is that the verb is actually something that a person is to do, to engage in, to make oneself stronger. The RSV simply as a form of the English verb “to be.” It is one thing to say, “be strong” and another thing to say, “make yourself strong” or even “make yourself stronger.” And, the GWT adds a flavor to the word “grace” that, in my most humble opinion, really brings out the irony, or the paradox of the command Paul is giving Timothy. Paul is telling Timothy to “make himself strong” or to “strengthen himself” in the kindness of Jesus.
Now, one might quibble that the word kindness is borrowing too much from the concept of grace. But I would counter that “grace” has become such a loaded, and very often twisted, religious concept that sometimes a synonym is valuable, provided it is not too far afield of the word’s basic meaning. I happen to really like this phraseology – “Timothy, make yourself stronger by remembering and patterning your life on the kindness of Jesus” (Paul Smith paraphrase).
Americans have, perhaps to overgeneralize, a John Wayne theory of strength. Get the most people, arm yourself with the biggest guns, build the biggest bunker, obtain the most and the highest educational degrees, write the most books, attend the most conferences. Each of these makes you “stronger” than someone who has fewer people, smaller guns, a tar-paper shack, a high school education, who is illiterate, or who refuses to pay extortionist fees to attend conferences. How many times have you been encouraged to “make yourself stronger” by practicing kindness? Or grace, even?
This is why I love reading from different translations on a regular basis. We become comfortable with phrases that become set in our minds, and very often we skip over very important topics simply because our eyes, and our ears, become numb to the words we read or hear. A new translation causes us to hear the common in uncommon ways. Sometimes these translations are not so good, and sometimes they are very good.
I think we need to do more preaching about making ourselves stronger by lifting the weights of kindness. Not just any humanistic, “do-gooder” kindness, however. We must be limited to the “acts of kindness” or the “grace” that is in Christ Jesus. But that should give us enough to work on while we are on this earth.
I think that is a gym at which we all need to buy a membership.
If you have not already guessed, today’s post is the bookend to yesterday’s post. In it I discussed the possibility, and in some people’s minds (mine among them) the growing probability that at some point there will be a direct conflict between an aggressive LGBT proponent and a church or religious figure who refuses to perform a same-sex marriage or allow that the same-sex marriage be performed in their facility. I hope this is a “chicken little” fear and that nothing of the sort occurs, but viewing the trajectory of court decisions and even popular referendums I cannot but think that such a confrontation is not that far off in the future.
However, today I want to “flip the coin” and look a one possible reaction that is frequently discussed among Christians, especially conservative Christians, that I hope does not happen. That reaction is to push for greater and more restrictive legal measures that would attempt to change the outward behavior of homosexuals by legal fiat.
You may think that I have lost my mind, but bear with me here. There is a meaning to my madness.
The attempt to coerce or even more minimally adjust moral actions and thoughts through the process of legal demands has never worked. It never will. You can legislate the legality or illegality of certain behaviors, but you cannot enforce moral behaviors and thoughts. As an example, you can legislate that prostitution is a behavior punishable by fines or imprisonment, but you have hardly begun to touch the underlying reality that women are going to sell their bodies if men are willing to pay for sex, and men are going to pay for sex if they can find a willing partner. The act may be illegal, but a glance in the local phone book will tell you that it is hardly curtailed.
We could, theoretically at least, pass a law tomorrow that made all homosexual behaviors illegal and what would we accomplish? Absolutely nothing except to alienate an already alienated group of people and exacerbate an already deteriorating social conflict.
So, if legislation will not solve the problem (and I defy anyone to prove that passing any kind of law will solve any moral problem) what are we to do? Are disciples of Christ simply to surrender, to walk away from the struggle, to “hunker and bunker” and await the coming apocalypse? No, no, no and no.
Abraham was in a numerical and moral minority when he left everything to follow the unimaginable call of God. Moses was in the numerical minority when he faced the awesome power of the Egyptian army. Daniel was in the numerical and moral minority when he stared down the king of Babylon. Jeremiah was virtually a solitary individual fighting against an immoral Jewish leadership. Jesus was born in a time in which the Jewish nation was a numerical and moral minority. The Pharisee Saul left the comfort of numerical superiority to claim both numerical and moral minority status as a disciple of Christ. The apostle John wrote to an oppressed and clearly minority group of people spread out throughout Asia and told them that in spite of their numerical insignificance they were still the army of God. It would appear from even a cursory reading of the Bible that God works His greatest wonders and reveals His glory to be the brightest when it appears from a human standpoint that He is outnumbered and on the losing end of the moral battle.
I do not want to use the weak and beggarly tools of Satan to attempt to coerce the behavior of those who disagree with me because I believe God has a far greater plan in mind. And I do not mean the coming apocalypse.
God’s plan, quite simply, is for His people, His chosen and redeemed sheep, to start living like they actually believe the words they have been mouthing for centuries.
I want disciples of Christ to actually start acting like they believe marriage is a holy and inviable commitment between a man and a woman. I want disciples of Christ to start raising their children instead of turning them over to the state to raise. I want disciples of Christ to start treating all men and women as if they are created in the image of God and to stop using derogatory terms of hate and ignorance. I want disciples of Christ to start actually worshiping God instead of creating more hedonistic practices to soothe guilty consciences. I want disciples of Christ to start honoring and praising the differences between the genders instead of working with the prince of this world to blur the distinctions between male and female. I want disciples of Christ to repudiate and work against the destructive powers of pornography and the sex trade. I want disciples of Christ to actually stand up and be counted as advocates for the preservation of life – all life- instead of just mouthing a few mantras concerning being against abortion. I want disciples of Christ to acknowledge that it is theologically impossible to be pro-life and to advocate a military complex that is designed to obliterate entire nations and not simply for the defense of one’s homeland.
In other and far more simple words, I want disciples of Christ to start living the Sermon on the Mount. All of it, and not just the parts we like.
We will never be able to coerce behavior and thoughts by people who look at us and only see bigotry, hypocrisy and immeasurable pride. We cannot preach chastity if we are spiritual whores. We cannot preach moderation if we are spiritual gluttons. We cannot preach humility if we are arrogant spiritual jerks.
I predict the next few years will be profoundly disturbing to many people, myself included. I pray that we, as disciples of Christ, will be able to stand in the face of the coming maelstrom and respond with the love and fortitude of Jesus. Love, that we not hate and demean our opponents. Fortitude, in that we do not betray him nor his and our Father. The coming years will, in all likelihood, be difficult.
But, has not God called us for this very hour and purpose?
Please read carefully. Do not put words in my mouth. I have a hard enough time defending my own statements. I refuse to try to defend statements I have not, nor would I ever, make.
The landscape regarding LGBT behavior and religious freedom just got a lot more complicated. Up to this point in the recent debate the question pressed most forcefully was one of belief, or orientation. It was argued by the LGBT promoters that a person could not be discriminated against because of their orientation. The argument was tied closely to that of the Civil Rights Movement of the 1960′s. That argument drew both praise and condemnation from the African American community. Some saw the connection as legitimate, others saw a vast discrepancy between being born black and the choice of a homosexual lifestyle. That argument was prominently on display recently in a decision by the New Mexico Supreme Court to rule against a photographer who had refused to take pictures of a same-sex marriage. The photographer stated that it was against her religious beliefs to support same-sex marriage, and referred the lesbian couple to other photographers who would comply with their wishes. That was not good enough for the lesbian couple; they sued, saying that the original declination by the first photographer amounted to discrimination. The Supreme Court agreed.
The thrust of the Supreme Court decision was that in a civil society sometimes we have to go against our feelings in order to create an equal playing field. With the landmark legal decisions of the Civil Rights Movement clearly in view, the court argued that if a company is serving the public at large, the company does not have the right to limit its services to only those who agree with it. The photographer could cease to offer any wedding services, and thereby comply with the law, but if she offered wedding services to heterosexual couples, she had to offer the same to same-sex couples.
The first amendment to the constitution just got blown out of the water.
First, the photographer was not arguing that the couple did not have the right to get married, nor to have their wedding photographed. She was arguing that she should not be forced to support, and promote, that wedding by taking their pictures for them. Here is a critical issue, that if not overturned on appeal, destroys the very foundation of the right of free speech. It was not the orientation of the couple that offended the photographer, it was their behavior. She said she had no issue with taking portraits of LGBT people – that would be analogous to refusing to serve black people at a lunch counter. What she objected to was being forced to use her studio to support (promote) the behavior of the couple in getting married. So, just as a restaurant cannot deny service to a person because of their race, they can still deny service to an African American or Hispanic, or Asian, or Native American, or Anglo for that matter, if that person attempts to enter their place of business without a shirt or shoes, or because they are falling down drunk.
In my opinion this is what the SCONM totally ignored, and their unanimous decision does not speak at all about the photographers right to object to behavior that she clearly views as abhorent specifically because of her religious convictions. If a Christian cannot object to homosexual behavior on religious grounds, on what basis can we object? And that, my friends, is exactly what I believe the “Homosexual Agenda” is blatantly trying to coerce through these legal rulings.
Second, at what point would the SCONM rule that a company does not have to comply with the demands of a customer? What if an atheist walked into a devoutly Muslim catering firm and demanded that they prepare a roast pork dinner for his company? Well, you could argue that if pork was not on the menu then the caterer would not be forced to prepare it. But that obscures the point: the photographer in this situation did not have “Illegitimate Weddings for Same-Sex Couples” on her menu. What she offered was photographic services for weddings. If she did not recognize the event as a wedding (which she obviously did not, and for religious reasons), then the service was simply “not on the menu.” What if a white supremacist walked into a Jewish advertising agency and demanded that they design, create, and produce handouts and flyers for the next Ku Klux Klan meeting? What if a group of hate-filled Christians walked into the offices of a pro-gay magazine and demanded that they publish an ad in their magazine that stated, “God Hates Fags.” Would the SCONM side with the homosexual oriented magazine or the hate-filled Christians?
Yeah, I thought so too.
All during the fight for equal rights for same-sex couples there has been a war of words between promoters and detractors. On the one hand there is the belief that there is an all encompassing “Homosexual Agenda” and there are those who flatly deny such a thing exists. I believe that this case proves beyond any shadow of a doubt that, at least for some homosexuals, there clearly is an all encompassing agenda, and that agenda will not be completed until all voices of religious dissent are silenced. With this ruling the SCONM has stated that religious beliefs DO NOT matter in the effective functioning of society. Religious beliefs, especially Christian religious beliefs, must be subverted in the cause of promoting so-called equality and justice. The only problem is, the hard-core LGBT promoters do not want equality – they want the power to suppress and remove any objections to their lifestyle.
The Supreme Court of New Mexico just made it a lot easier for them to do so. Now, the question will turn to religious groups themselves. If a single individual cannot “discriminate” against homosexual behavior on religious grounds, on what constitutional ground can a church (which promotes those biblical teachings) stand if it refuses to perform or to permit homosexual weddings to take place in their facilities? The individual is simply a inter-connected part of the whole. If the fruit of the tree is poisonous, how long will it be before the entire tree is declared poisonous?
Stand by, folks. This will get very interesting. Jesus warned his disciples that they would be hated, not just ridiculed or made fun of. If Christians stand firm on this issue the secular world will unleash a torrent of vitriol the likes of which have not been seen since Adolf Hitler decided to eradicate the Jewish people. Of that I have no doubt. The question will be whether we as disciples of Christ have the moral integrity and the strength of character to stand and face the hatred of the world.
The question we will be forced to answer is, which do we love more – the praise of man or the blessing of God?
My thoughts turn today to a conversation between Peter and Jesus. It is a loaded conversation, and deserves far more than this little space can give it. Maybe I will return to this conversation another time.
The conversation is found in Luke 22. I quote it here from the Revised Standard Version (If the RSV was good enough for St. Neil Lightfoot of Abilene, then it is certainly good enough for me.)
Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail; and when you have turned again, strengthen your brethren. Luke 22:31-32
Have you ever read that passage carefully? Meditatively? Have you ever stopped to consider the time references that Jesus incorporates into that one little sentence? And, of the profound theological implications of what Jesus told Peter?
First, Jesus was telling Peter that there was a great cosmic fight over Peter! Satan and Jesus, fighting it out over some run-of-the-mill fisherman from Galilee. Of what possible use could some salty sea-dog be to Satan? Who knows, but we all know (because we know “the rest of the story” as Paul Harvey would say) how important Peter was to Jesus.
I do not want to make a “one-to-one” comparison here. Not all of us can be a Peter – or a Mary sister of Martha for that matter. That is an hermeneutical shipwreck that destroys a lot of really important passages. We are not all Jeremiah’s in the sense that God does not call each and every one of us from our mother’s womb. We are not all Job’s in the sense that God and Satan duke it out when we have a severe medical crisis. Putting ourselves in the sandals of our biblical heroes is theologically suspect, and psychologically destructive as well. Let us focus on who we are and learn from these characters without trying to duplicate them.
That having been said, I do believe that we can learn something from this passage about our worth, both to God and Jesus and to the great deceiver. Is it possible that Satan wants you, not because that you would be of any particular value to him, but because you could be of so much greater value to Jesus? Just as not everyone has it in themselves to be another Peter of Galilee, very, very few of us have it within us to be another Adolf Hitler. But, Satan does not need us to be another Adolf Hitler. All he needs us to do is to minimize Jesus and his church in our life. His perverted will is thereby accomplished, and to the world around us we can still be “good, moral” people.
Second, Jesus prayed for Peter, but he knew that Peter was going to fail Him, and thus in one sense his prayer was NOT going to be answered. Peter’s faith did fail, at least momentarily, and in a profound way. Not, mind you, to the degree that Judas’ faith failed him. But Peter had three chances to confess Jesus, and despite being specifically warned what was going to happen, Peter denied Jesus anyway.
Now, you may argue that Jesus, knowing Peter would deny him, just prayed that Peter would eventually return. But that is not the way I read that text. Jesus’ prayer was that Peter’s faith would not fail. Pete’s denial could hardly be described as a stellar display of faithfulness. That is why I said, “in one sense” Jesus prayer was not answered. Certainly Peter ultimately returned to Jesus, and so that aspect of Jesus’ prayer was answered. But let us not gloss over the significance of the totality of what Jesus is saying.
Many people have the concept that, “if I pray for it, in full faith, God has to give me what I want.” Did not Jesus tell us the same? Yet, why were some of Jesus’ most fervent prayers not answered? Why did Peter deny him in the courtyard? Why did Pilate not release him? Why did Judas betray him? Why did he have to drink that “bitter cup?” I wish I had the answers to all those questions. But, I would rather live in the reality of the mystery of God than try to create and live in the falseness of a human idol. The fact is that Jesus prayed for his disciples, and they let him down repeatedly. We pray for our children, and they fail us. We pray for our sick parents, and they die. Not every prayer is automatically granted. If we could control God with a few selfish whims He certainly would not be a God worthy of worship.
But, third, Jesus told Peter, “when you have turned again.” Jesus did know the “rest of the story.” More than that, he was instilling within Peter the belief that Peter was ultimately a worthy disciple. I just wonder how much those words would meant to Peter in the first few days following the crucifixion, and in those first few days following Pentecost. They had to be amazing words for Peter to remember and to take comfort in.
I don’t remember much about my football career. Mostly because it was over my freshman year in high school (the Minnesota Vikings never knew what they missed!) But I remember one practice with such crystal clarity that it might as well have happened yesterday.
We were working on a drill we affectionately called “hamburger.” Two players faced each other, then lay down on the ground with about a yard separating their two helmets. On the coach’s whistle the players were to jump to their feet and try to get past the other player in any way they could. Four posts marked a very small “battle zone” so there was no running around a bigger opponent (my preferred method of “winning.”) Well, one day it turned out that I stood against Bubba Baker, who was to be my opponent. Now, Bubba was our first string full-back. The coach placed me as the fourth string full-back simply because we only had four full-backs and he had no other place to put me. So, I mostly stood on the sideline, safe in the knowledge that it was a statistical impossibility for the three guys in front of me to all get hurt in the same game.
So, anyway, back to my story – here we were, our very big and very hard hitting first string full-back was staring at me and then looking at the coach as if to say, “hey coach – I really don’t want to hurt the little guy.” I was staring at Bubba and then looking at the coach as if to say, “hey coach – listen to Bubba!!” The coach, having that sixth sense that most coaches have, looked at both of us and said, “what are you two guys waiting for – get down!” And then he uttered the only four words that I can remember from that entire season - “Smith can do it.”
I honestly remember very little of what happened next. I remember the whistle, and I kind of remember jumping to my feet, and then I remember hearing the loudest bang and feeling the most incredible pain I have ever experienced shooting down my neck through my shoulder and all the way down to my finger-tips. I never lost consciousness, but I sure felt weird the rest of the day. I can pretty confidently say that I did not win that battle, but those four words were absolutely etched into my psyche. If coach White said that “Smith can do it” I would have run into a brick wall thinking that I could knock it down. To his great credit, Bubba apologized for knocking me into the middle of the next week, but he was doing his job the best he knew how.
So, in a very small way, I kind of know what Peter must have felt when Jesus spoke to him by the sea when he asked him three times, “do you love me?” And then Peter could remember those five words Jesus spoke to him, “when you have turned again…” Then Peter the denier became Peter the preacher, and eventually, Peter the martyr.
What an amazing couple of verses. What an amazing story. What an amazing Lord and Savior we have.