Category Archives: Confession
One of the greatest blessings given to me through my studies for my DMin. coursework was the realization of how secular philosophies affect our theology. Second to this observation is the further truth that these philosophies are virtually hidden to our conscious thought. These philosophies are just like the air we breath – we are controlled by them yet we are hardly aware of them, if at all.
In my last post I discussed the reality that for many members of the Churches of Christ, our physical history is something of an enigma. We clearly have one (kind of like a belly button) but for many of us we do not want it to be seen or discussed (again, much like a belly button). We can cover it up, and refuse to admit we have one, but sooner or later the truth comes out and our history rises up to bite us when and where we least expect it.
If acknowledging our history is difficult for the majority of the members of the Churches of Christ, the admission that we are affected by secular philosophy (or philosophies) is tantamount to heresy. Even those who accept that the Restoration Movement is rooted in history will more often than not claim that this history is divine history, and therefore unstained by any human embellishment. In that limited world-view, God simply swooped down and deposited the Restoration Movement onto the pages of history much like he swooped down to snatch Elijah from the earth. Don’t laugh. For many years this was my concept of Restoration History. Sort of like the “big bang,” first there was no Restoration, and then “POOF” there was a Restoration. Call it Restoration ex nihilo.
This, much to my initial chagrin and later relief, cannot be any further from the truth. The fact is that Alexander Campbell, Barton W. Stone, Tolbert Fanning, David Lipscomb, and every leader down to the latest graduate from our universities or schools of preaching were and are profoundly affected by the prevailing philosophies of their day. For Campbell and Stone that meant the philosophy of John Locke, Francis Bacon, and the political philosophy that drove the “Founding Fathers” of our nation to create the Constitution. Evidence of this can be amply produced through the language used in the early documents of the Restoration Movement. This is why so much of our contemporary language focuses on “pattern” and “constitution” and “blueprint.” We are simply following in the footsteps of those who were following in the footsteps of those who formed the new Republic.
For us today the situation is the same, although the prevailing philosophies have changed. We are no longer marching in lock-step with those who believe in the ultimate goodness of technology or the limitless capacity of the human mind. We have seen both the incomparable good of splitting the atom, and also the horrific evil of the same. Yet, having split the atom, we cannot seem to figure out a way to put the thing back together. We realize now that man is more likely to be the cause of his own demise, rather than the source of his own salvation. There is no “ultimate good” for which man is destined. The “modern mind” which so fully captivated Campbell has been replaced with the “postmodern mind;” therefore, much of what Campbell believed to be incontrovertible truth now just seems like a quaint little fairy tale. Such is the air that we breathe, the truth that we hold to be “self-evident.”
What does all of this “philosophizing” have to do with theology? Simply this – if we do not at least attempt to recognize our own temporal worldview, we will end up making the same mistakes of our spiritual forebears. I for one am an avowed restorationist. I am constantly awed and humbled by the profundity of Campbell, Stone, Walter Scott, “Raccoon” John Smith and a host of others. They were centuries ahead of their contemporaries, as modern theological thought has proven. But, that having been said, they were woefully unaware that the basic philosophy of their day was coloring the theology that they were producing. Therefore, they read early 19th century America back into the Bible, especially the New Testament, and the result of their research was that Jesus was the quintessential American Patriot. That philosophical blindness has been passed down for numerous generations, and it has affected our spiritual vision at every step along the way.
The solution to this vision problem is not to discard our history! (As so many are wont to do). Neither is it to idolize our history and simply ignore the reality of temporal nearsightedness. The solution is to acknowledge the reality of our own human frailty, to acknowledge the affect of secular philosophy upon our most deeply held convictions, and then to challenge those convictions with the penetrating truth of God’s word.
In my own, very narrow study of confession, what I discovered was that the Lockean/Baconian empiricism of Campbell and his early disciples made it virtually impossible for them and their heirs to develop and bequeath a healthy practice of confession. Stated in its most raw expression, if you have everything all figured out, if you have perfectly restored that which was defective, there is no need for confession. That, of course, is an over-simplification, but it works for a “nuts-and-bolts” summary of the early chapters of my dissertation.
Lest I be counted as an ancestor-bashing, history-hating, long-haired, dope-smoking hippy, let me repeat – I am an avowed restorationist. I am far more Stonian/Lipscombian than I am Campbellian, but if I am cut I bleed Restorationist blood. I wrote my dissertation to honor my heritage, not to trash it. So, in the greatest heritage of seeking to improve upon that which has been given to me, I recognize some areas where my spiritual heritage can be strengthened. One of those areas is confession, and that is what led me to my final research.
As I mentioned in my last blog, I will create a seminar dedicated to sharing this information with any who are interested. Please contact me at abqfr8dawg (at) msn (dot) com and I will gladly get back with you.
I promised some time ago to work through the conclusions of my doctoral dissertation. I hope to do so in a general way, although for the “brass tacks” specifics you will have to wait awhile.
I chose that creepy picture that accompanies this post for a reason. I am not afraid of many things, although a few issues really creep me out. Heights for one, and I do tend to be claustrophobic. But, Black Widow Spiders?? I would just as soon hit my thumb with a hammer as to have to deal with BWS (for short). I have no idea why God created them, and he can just un-create them as far as I am concerned. Do not talk to me about the “balance of nature” – as God could have created umpteen other ways to get rid of flies and other nasty bugs. Black Widow Spiders? – my back is icky just typing the words.
One of the main conclusions of my dissertation is that the overwhelming majority of members of the Churches of Christ are either afraid of our history, or are at best ambivalent toward it. That is to say that you would be hard pressed to find 1 out of 10 or 10 out of 100 members that either enjoy learning about the history of the Restoration Movement, or even care about it. That leaves more than 90% of our fellowship (and I imagine the number is much higher) that either hate the idea of Restoration History or simply do not care one way or the other. The end result is the same – our history is steadfastly belittled or ignored.
Those who hate, or fear, our history can be divided into two groups. On the far conservative side are those who simply deny we have a history, and it terrifies them to consider the fact that, yes, we do have a very real physical history, and we are descendants of very real, fallible, sinful human beings. Go back as far as you wish, but you can trace our spiritual heritage to a handful of men – visionaries and spiritual giants all – who observed that the Christian church as they saw it was corrupt and corrupting. They could see in the New Testament a better way, and a far more simple concept of the church. They all sought to “restore” that vision of the church. Some attempted it in ways we would be proud of; some in ways we would disagree with. All of them, however, were human and all of them failed in lesser or greater ways. That is not to criticize nor to idolize. It is simply to acknowledge reality.
On the far other extreme we have those who acknowledge our history, are perhaps are acquainted with it in greater or lesser degrees, but who are equally terrified of that history. These are the “intelligentsia” of our movement, those who would claim to be leading us to more verdant pastures than our forebears. Instead of denying the history of the Restoration Movement, these leaders do not want the hoi poloi, the common people, to learn about the theology of Alexander Campbell, Barton Stone, and their immediate disciples because there is something profoundly compelling about these early 19th century spiritual pilgrims. When we open up the pages of the Christian Baptist or the Christian Messenger we see real genius at work. We see Christian leaders trying to throw off the yoke of the “guaranteed results of modern scholarship” and simply go back to what the New Testament taught about being a disciple of Christ. I think these individuals are afraid that, if the real wisdom of Campbell and Stone (and Fanning, and Lipscomb, et. al.) were widely disseminated it would destroy their grip on the hearts and minds of the average, pew sitting Church of Christer today.
Caught in the middle between these two opposite, yet strangely married extremes, are the vast majority of church members. They hear first the one side, more strident obviously, but they they also hear the murmurings and whispers of the second group. Held in ignorance by both sides, and unwilling to face the wrath of the first group and not willing to be labeled as Luddites by the second group, they simply maintain their silence and go about their business as if there was no real issue to begin with.
This is tragic! The modern day heirs of the Restoration Movement have one of the richest, the most compelling histories in the wide and complex history of the Christian movement itself. As just one (admittedly puny) example, much of what is being preached today by elements of the “Emerging Church” and the “Missional Church” comes straight out of the theology and praxis of Alexander Campbell and Barton Stone. But, because we (speaking generically, of course) are so ashamed of our history we do not even recognize the fact, and because we have not claimed our history and proclaimed it’s strengths the world does not know that we could be at least 200 years ahead of the ecclesiastical curve, if not more.
So, to make a long post much shorter, in my dissertation I begin by looking at our history with as clear a set of spectacles as I could. I could not address ALL of our history, as that would take volumes. But I did examine how our history was affected by philosophical beliefs as well as theological conclusions, and how this combination worked against the practice of confession within the Churches of Christ.
Beginning in October of this year (2015) I will begin presenting the conclusions reached in the process of preparing my dissertation in a weekend seminar format. If you are interested in learning more about the biblical practice of confession, and especially how Churches of Christ need to “restore” the practice of biblical confession, send me a personal note to abqfr8dawg (at) msn (dot) com, and I will be happy to get back with you quickly. The first seminar will be in Portales, New Mexico, in October, so perhaps you can attend that seminar, or I will be happy to come to your congregation and present the material to you.
It is not a popular concept anymore, if, in fact, it ever was. What if I’m wrong? In today’s world there is no right and wrong. But, there again, what if the people who think this way are, despite their assertion to the contrary, wrong?
What happens then?
It is frightening to pay attention to many speakers, preachers and Bible class teachers in particular. Imbued with the “sage on the stage” mentality they view their conclusions as unassailable truth, when, in fact, often times their conclusions are nothing more than guesses, educated or not. This is especially so when such conclusions are buttressed with the quotation from a passage of Scripture. The truth of Scripture is somehow magically transferred to the the presenter, baptizing the false statement and absolving the presenter of any sin. Of course, the error is more frequently than not compounded by the fact that the passage of Scripture is taken out of context, but hey, if we are proving the truth of our flimsy argument and absolving ourselves of sin, what does a little context have to do with anything?
But, I return to my question – what happens if I am wrong? (Let’s speak in first person singular terms here, just to avoid the temptation to be judgmental.) Or, perhaps to be more truthful, what happens WHEN I am wrong?
When was the last time you saw, or heard, someone actually, sincerely confess error? I don’t mean confess around the error. Politicians and other public figures have mastered the art of first-person-once-removed confession. “I’m sorry if anyone was offended by the allegations made against me.” Notice there is never any regret at being wrong, only that certain individuals might be offended. In some rare instances the figure might admit that the allegations are serious, but on the other hand, “there is no evidence to support the allegations.” Never, “the allegations are absolutely false.” It is just that there is never any evidence to support the allegations. My lawyer is too good to allow any evidence to show up.
Enough with the politicians. They are far too easy a target. What about your preacher, your Bible class teacher – what about you? When was the last time you heard your preacher stand in the pulpit and say, “I was wrong”? When was the last time you told your class, “I was wrong”? When was the last time you told your class, “I might be wrong here” and fully, truthfully meant it?
Here again I am not talking about the massive flood of “I used to think this about (you name the hot-button issue of the day), but now I think this…” That is mere pandering to the masses, and that in and of itself is conduct unbecoming a minister of the gospel. Any minister who changes his mind concerning homosexuality or bending gender roles or the role of the Holy Spirit just to climb aboard a bandwagon has sold his soul to the devil. I am talking about a genuine confession of error in life or in doctrine that affects a person to the core of his or her being.
I am talking about a Saul of Tarsus to the Apostle Paul kind of transformation. A confession that moves a person from persecutor to persecuted, from trying to take life to being willing to surrender one’s life for the sake of the same cause. I am talking about being absolutely convinced of the truth of a concept to the absolute conviction of the error of the same concept. I know it happens, but, how does it happen and what are the consequences?
To make the argument that I am always right, that I am flawless in my interpretation of Scripture, that I know the absolute truth to every question of translation, interpretation, and application is absolute heresy. No one can be that perfect. We may share in a measure of perfection, we may taste perfection from time to time, but even the most secure of our conclusions comes with the tinge of reality that I am human, my intellect is fallen, and there is always more information out there than I can access or grasp.
Does that mean we throw up our hands and give up? As Paul would say, “By no means!” Absolutely not! I may not know with divine certainty why baptism is essential for salvation, why men and women are created equal but with different roles, why certain practices are pleasing to God while others do not please him, but that does not mean I surrender my God given intellectual gifts to try to understand those questions – nor to search for greater certainty that those “truths” are indeed true. And it certainly does not absolve me of confessing when I am wrong about any conclusions I offer as being true, but are not.
If I had one saying that could describe my philosophy of learning it would be this, “If I am wrong, please point out the error of my way, as I do not want to believe any error, nor do I want to teach any error. But please use evidence beyond personal opinion so that I can test the validity of your conclusion, as you have obviously tested the validity of my conclusion and found it to be false.”
Two people who hold diametrically opposing viewpoints on any issue cannot both be right. Homosexuality cannot be both acceptable to God and a sin. A congregation that forbids the public leadership roles to women and a congregation that allows women full leadership roles cannot both be pleasing to God. Christians cannot both affirm the uniqueness of male/female genders and affirm the rights of individuals to “change” their gender. Baptism cannot be both essential to salvation and an optional act of choice. Man cannot have both free will, and be subject to eternal predestination.
These concepts I hold to be true. If I am wrong, please let me know why, and where I can learn a better truth. Don’t expect me to just give up if you disagree with me, but if I am wrong I want to change my beliefs and behaviors to conform with the truth.
What happens if I am wrong? . . . Maybe my topic is not important, maybe it is eternally important. But the question itself should never cease to guide my search for truth.
Thanks for flying with me in the fog…
I just made a discovery – about my own interpretive process. The process itself is not something new to me, I guess it is the way I have been thinking for quite some time. But the end result of my thinking has just become much more clear. You’ll have to wade through the whole post for my last sentence to make any sense. But it is where I am today.
Let me begin by saying dialogue is great. I heartily support dialogue. Dialogue is necessary and in most cases is quite pleasant. Dialogue is absolutely necessary if two people, or two groups, are to find common ground and negotiate a mutually acceptable position in the midst of a heated and bitter conflict.
Which is why the Church of Christ should never, ever, in any way, shape or form, enter into a dialogue with anyone or anything.
A dialogue takes place between two equals, or between a lesser who appeals to a greater, in the hopes of finding a mutual agreement. A dialogue is a prologue to a compromise. Married couples sometimes need to have a refereed dialogue. Big companies and organized labor quite often need to come to a bargaining table and have a refereed dialogue. Prosecuting and Defending attorneys dialogue quite often to avoid the bother and expense of a trial. On occasion antagonistic countries need to be brought to a negotiating table in order to have a peaceful dialogue.
The Church is not a marriage partner to anyone or anything in this world. The Church is not a big company, nor is it an amalgamation of unionized workers. The Church is not a country, or an aggrieved individual. The Church has no equal on this earth with whom it can compromise. When the Church compromises it loses its nature. It simply ceases to be the Church. To put it bluntly, the Church has no one or nothing with whom it can dialogue.
Over the past 50 years virtually every church group, religious group, denomination, whatever you want to call it, has entered into a “dialogue” with a group that wanted it to become more modern, more “relevant,” more in tune with secular practices and mores. The “Social Gospel,” militant feminism and now militant homosexuality are just three areas in which a religious group has “dialogued” and come out looking far more like the world than when it entered the conversation.
Can you name a major religious group, denomination, or independent church that is theologically more conservative or less “progressive” today than it was 50 years ago? I cannot. Some may not have changed (although, I would argue very few), but I cannot think of a single Christian faith group that is more conservative today than it was just a scant half-century ago.
The only way a group has been able to maintain any kind of conservative, narrowly biblical interpretive stance is to split off from a larger, more “progressive” movement. So we have seen huge defections from the Anglican/Episcopal Church, the Presbyterian Church, the Lutheran Church and many Baptist and Church of Christ congregations. Whenever anyone says, “We need to reexamine our beliefs about….” what they are really saying is “we need to change our beliefs about…..” and “dialogue” becomes the vehicle by which that change is effected.
All of which makes me very nervous and very skeptical when I hear certain voices promote a new or ongoing “dialogue” between the church and atheist movements, or agnostic movements, or further dialogue with proponents of homosexuality or feminism or militarism or any other king of “ism” for that matter. This would extend, by the way, to “dialogues” with religious groups with whom I might share one or two core convictions, but who have chosen to make substantive departures from what I believe to be Scripture itself is to be viewed.
So my question for these proponents is this – what exactly do you mean by “dialogue?” The way I read the Bible, the Church of Christ does not negotiate anything. The Church does not have the power to compromise with anyone or anything. The Church of Christ is not an equal to any secular power or entity. Therefore, the Church of Christ is under no compulsion or expectation to “dialogue” with anyone.
Nor am I, as a member of the Church of Christ, authorized or deputized to “dialogue” with anyone or any group and speak for “The Church of Christ.” I can only speak for my own convictions, my own beliefs, and my own interpretations of Scripture. And, as much as they may want to argue, no one can speak for me based on his or her interpretations, convictions, or beliefs. I cannot even speak authoritatively for the congregation of which I am a part, and for which I serve as a minister.
In a sentence, the “Church” is a group of people who live their lives in a submissive relationship to the absolute authority of Jesus Christ the Son of God.
So, when you say “the church needs to dialogue with ……,” exactly what authority are you giving the Church that God himself has not given it? And who will speak for the “Church” that you think needs to enter into this dialogue? And what power or authority does that person (or persons) have to bargain with?
Membership in the Church is non-negotiable. That is the thing about the church that the world never has understood, does not now understand, and will not likely ever understand. Discipleship is a total and complete surrender to a Lord and Savior who demands our complete devotion.
So, when I say that I cannot enter into a dialogue with a certain group or with a certain person, I am not trying to be mean, nasty, ugly or unduly obstinate. I am simply living out my conviction that I do not have have the power, the authority, nor the freedom to “dialogue” with someone who refuses to accept the God under whom I have placed my life, and His Word, which I hold to be absolute in guiding my life. I can teach, I can “give a reason for the hope that is within me.” I can evangelize – that is – spread the good news. But I cannot, and I will not, lower my understanding of the nature of the Church of Christ to make it be something that is equal to or lesser than a vain philosophy of this world.
And that, dear reader, something that I am discovering in increasing measure, is profoundly unpopular.
A word about surrender. Surrender does not mean that you fight to the last drop of blood of the last man and then call it quits. That is called, “being defeated.” The only way surrender can actually be defined as surrender is when the person, or persons, doing the surrendering actually have the capacity to keep on fighting, and possibly of even overcoming, their enemy. Surrender is taking your entirely healthy team and walking off the field in the third quarter when you are only down by a field goal. Walking off the field when you are down by 7 touchdowns, there is only three seconds left in the game and you are down to 8 players is not surrender. Let’s be honest about our terms.
A word about apocalyptic. An apocalypse is a written account of a special vision given to a messenger of God relating to an explanation of the reality of human events as seen from heaven’s perspective. It also contains a message about future judgment – of reward for the obedient faithful and punishment for the rebellious guilty. Apocalypses were written to encourage the faithful to keep the faith, to look at things from heaven’s perspective and not from the perspective of the world. Apocalypses are ultimately about victory. God is in control, even death cannot change the eventual outcome of the game.
So, why speak of an apocalyptic surrender? Simply this – the only way to achieve victory from the point of view of heaven is to quit playing the game from the world’s point of view.
In other words, surrender whether it looks like you might still win or you are hopelessly overmatched. Because, ultimately, if you win according to the world’s rules you will lose according to God’s rules.
I think the church needs to learn this. I think the church needs to learn how to surrender. We need one huge, global act of apocalyptic surrender.
We need to quit playing the game according to the rules of the world. We need to quit trying to make the church more pleasant, more attractive, more relevant, more beneficial, more consumer friendly. The one who established the church died on a cross, for crying out loud. And we are trying to “attract” people by making that cross – more attractive??
We need to quit playing power games. The world will not be transformed by political machinations. We can legislate until we are blue in the face and all we will accomplish is a deeper shade of blue. Jesus surrendered every form of power except the power of selfless surrender. In other words, Jesus embodied apocalyptic surrender. He looked at victory from God’s point of view, and transformed the concept of power to the idea of submission.
We need to quit playing public relations games. We need to regain the moral capacity to call sin, sin. We need to realize, and confess, that we are sinners – every stinking wretched one of us. We cannot be forgiven until we are condemned, and we cannot be condemned if we have eliminated the concept of guilt. But, when we say that sin exists and that we are guilty of sins as well as every other person is guilty of sins we violate every principle of public relations. Public relations demands that we whitewash over our own sins (to create and maintain a healthy “self-esteem”) and to whitewash over the sins of others (to create and maintain healthy inter-personal relationships.)
Apocalyptic surrender demands that we have a complete reevaluation of our behavior. We, as disciples of Christ, need to change not only the way we act, but even the way we think. In apocalyptic thinking losing is winning and winning is losing. We become victorious through surrender. The Lion of the tribe of Judah is the Lamb who, though slain, stands as conqueror.
I must admit, I’m not exactly sure how to do this. I am far too much a creature of the modern world. I just know that I need to quit. I need to surrender.
And at the end of the journey
We shall bow down on bended knee,
And with the angels up in heaven
We’ll sing the song of victory.
(from the song, “We Shall Assemble”)
Every year, or at the very least, every other year, I try to read some of the classics of Christian spirituality – whether ancient or modern. One book that I return to frequently is Richard J. Foster’s Prayer: Finding the Heart’s True Home. No matter how many times I read it I am encouraged, challenged, and hopefully I grow just a little bit more in my prayer life. I highly recommend the book.
Today, as I was finishing the book for the I don’t know how many times, I came across this little phrase. Foster was talking about “authoritative prayer,” the prayer that occurs when we call upon God’s power to act immediately in this world. He was discussing the possible pitfalls to such prayer, and in particular, his own reticence in even using authoritative prayer. And then he said this, “In my concern over falling off the deep end, I realized that I just might fall off the shallow end.” (Richard J. Foster, Prayer: Finding the Heart’s True Home, p. 235).
I’m a sucker for beautiful phraseology, and Foster is one of the most gifted Christian authors I have read. This book is full of memorable quotes and powerful, life changing lessons. But perhaps none is quite so powerful as the idea of being so afraid of doing something wrong that we fail to do anything at all. That particular fear has been expressed for millennia – but I have never heard of the fear of falling off the shallow end.
Anyone who has gone swimming knows the fear of being in water that is “over our head.” That means we cannot touch the bottom of the pool, lake, ocean, river, etc. We must depend upon our swimming skills, or at the very least, our floating skills. But who is ever afraid of going into the kiddie pool? Who is afraid of knee-deep water? Who is afraid of falling off the shallow end? It is a beautiful metaphor.
But metaphors are useless if we fail to understand the deeper message behind the image. When we fear that which should cause no fear at all we betray our lack of faith in God. If God can and does give us the ability to swim, or at least float, when we have fallen off the deep end, why are we so terrified of the wading pool?
The church has never been defeated, and will never be defeated, by the great cataclysms of life. In fact, in the face of great trials and persecutions the church has not only survived, it has thrived.
The church in the United States has only recently started to experience a major exodus, a major weakening of numbers, and it has occurred at precisely the moment when the church is the most affluent and protected that it has ever been. We have failed to speak with boldness and clarity on social issues and political issues and moral issues that are confronting us every day and from every possible angle. We are being defeated not by the enormity of the opposition, but by the inadequacy of our own faith. Increasingly the church is viewed as irrelevant and archaic. We have feared “falling off the deep end” and we have succeeded in drowning in the wading pool.
Foster’s book is powerful and challenging. No matter how many times I read it I gain new insights and am pricked to deepen my prayer life. I need to pray each of the chapters that Foster discusses. I need more inward, upward and outward prayer. I need to have more faith in the God who not only gave me the avenue of prayer, but commanded me to use it. I do not want to be guilty of thinking that I can do everything by myself. I want to be more thoughtful of others in prayer. And I want to tap into the awesome power that God has promised me through the avenue of prayer.
And, I especially do not want to be guilty of falling off the shallow end of the pool anymore.
When will we be able to move past our racism? (I speak primarily of the United States, but other countries no doubt have their racial issues as well.) When will we, in the words of Martin Luther King Jr.’s speech, judge a person based solely on the content of their character rather than the color of their skin? I have an answer, but I will save it for the end of this post.
I reacted very strongly to the verdict in the George Zimmerman murder trial. I thought the verdict was wrong, a fiasco, a blatant miscarriage of justice. Within 48 hours one of the so-called “unbiased” jurors revealed she had signed a book deal to “tell all” about the trial and the deliberations. Public outrage blew that bald-faced self-promotion out of the water. But this same juror showed up on a national TV show and spoke about her experiences. She referred to the defendant as “George” repeatedly. She spoke explicitly about a “stand your ground” law that was never even referenced in the trial, nor in the jury instructions (the wording, as far as I can tell, came from a self-defense provision, but not the law that received the nickname, “stand your ground.”) She allowed that Zimmerman should not have exited his vehicle that dark and rainy night, but almost in the same breath said that race had nothing to do with the jury’s deliberations, nor did she think that racial profiling was a part of the case.
In other words, this supposedly unbiased juror confirmed every one of my public and private fears about this trial. She connected totally on an emotional level with Zimmerman (poor little Georgie, he got a boo-boo on his noggin). Even though Trayvon Martin was doing absolutely nothing wrong, and that Zimmerman never should have exited his vehicle, she still bought into the defense argument that it was Martin that initiated the confrontation, not Zimmerman. We will never know who started that fight, and all we have is Zimmerman’s story. According to this juror there were three votes for guilty and three for acquittal when the jurors first started their deliberations. One juror actually felt Zimmerman was guilty of 2nd degree murder, two others felt he was guilty of manslaughter. That means that the three who leaned toward acquittal were able to change the minds of the three who leaned toward conviction. I wonder how they managed to do that?
Actually, I think I know. All through this trial Zimmerman was portrayed as the victim. Martin has been referred to as a thug, a hoodlum, a gang-banger, street trash. Zimmerman sat in the courtroom all spiffed up in his designer suits looking absolutely cherubic. And don’t feed me that “half Hispanic” line. Zimmerman looks as lilly white as Princess Kate. Those jurors saw this as a white/black issue, whether they would admit to it or not. It was simply inconceivable that a good white boy would be the instigator of a racial conflict. That black boy got what he “deserved.”
This morning a poll was released that just further confirmed my suspicions. As long as the link is valid, you can find the story here. To summarize, the poll revealed that by a significant margin white people and Republicans feel that there is no racial problem in the US, and that the justice system is just fine. Not surprisingly, black people and Democrats feel that racism is alive and well in the US, and that the justice system is broken. In my mind this disparity can only be interpreted one way – when you are in power, when you have absolutely no fear of being profiled by the color of your skin, when you do not have to fear having some vigilante with a loaded gun follow your 17 year old son simply because he “looks suspicious,” when you can put on a suit and tie and have a juror call you by your first name, then the world is pretty rosy for you. Conversely, when you cannot go to a convenience store and buy a snack without having somebody question your behavior, when you cannot walk down the street without having people move away from you, if you fear having your child pulled over by a policeman for “driving while black,” if your son can be shot dead and have the killer acquitted from even the most benign charges, then you are not going to have a very cheerful view of America and its judicial system.
By an overwhelming majority, white people and Republicans just simply do not get this. There is none quite so blind as he who will not see.
For the record, I am a white middle aged male. But a few years ago one of my very good friends told me about being stopped by a policeman in Houston, TX, for no other reason than he was a black man driving where he should not have been driving. “Driving while black” is what they call it. Maybe for the first time in my life I felt another man’s pain because of blatant racism. It changed me.
If I am not mistaken, God calls this behavior “sin.” And he has always called it “sin” and he will always call it “sin.”
How will America heal its racial divisions? The only way that I see forward is for all of us, white, black, brown, yellow, red – even green or purple, to actually confess that we have a racial problem. That’s right – all of us. White on black, black on white, brown on black, red on white – every color against every other color. Racism does not cut one way, or even two ways. Racism cuts every direction, and we cannot even remotely consider ourselves to be a Christian people as long as we harbor prejudices against someone simply because of the color of his or her skin.
Maybe one day we will be able to judge people based on the content of their character rather than the color of their skin. But as the Zimmerman verdict, and the very public comments by that juror demonstrates, that day will not occur any time soon.
Certainly not as long as a few scratches on the back of one man’s head are viewed as more significant than a gunshot wound in a young man’s chest.
Boy, did I nail it. I predicted here that the Supreme Court of the United States (SCOTUS) would strike down the Defense of Marriage Act (DOMA) as well as the Proposition 8 in California which denied homosexual marriage. While the court did not actually rule on Prop. 8, they refused to rule against the lower court ruling which invalidated the proposition, thereby basically throwing the proposition out.
Make no mistake – completely removing the morality of the issue for a brief moment, these rulings are monumental – epic even.
Stop and think about what just happened. Both of the rulings overturned the legislative or the popular vote of a majority of elected officials or the population of a state. The DOMA was enacted by both houses of government of the United States and signed into law by President Clinton. Proposition 8 passed by a significant majority (if it had been a presidential election, the winning side would have claimed an ‘overwhelming mandate’.) In viewing both of these popular statements by a majority of Americans as being in violation of the 5th Amendment to the Constitution of the United States, the SCOTUS basically said that they, not the elected officials of the country, nor the general will of the population of a state, have the right to make the laws of the country. No piece of legislation that has been or ever will be passed that in any way, manner or form infringes upon a person’s real or imagined rights under the 5th Amendment will be considered legal.
And that, my dear readers, is epic. These rulings make Roe v. Wade look like a kindergartener’s crayon drawing when it comes to long term repercussions. We have been dealing with the fallout of Roe v. Wade for the past 40 years and we still have not figured out exactly what “right to privacy” means. That will all seem very tame in comparison to what was just delivered by the SCOTUS.
So, what is the church supposed to do in response?
Any legislative recourse has been effectively eliminated by the ruling itself. It matters not if the Senate and House of Representatives both passed a law unanimously declaring that marriage should be defined as between a male and female (and that was never going to happen anyway). The SCOTUS would simply strike that law down as well. I really do not think people understand how massive this ruling is. Our legislators do not matter anymore. The only law makers who have any power at all right now are the 5 liberal judges who sit on the Supreme Court.
So, Caesar has revealed his hand. The amazing thing is that some people are shocked, utterly amazed, at what just happened. I called it months ago. Anyone with eyes in their faces and ears on their head could have called it. These rulings were as close to “fore-ordained” as anything John Calvin ever proclaimed.
Will this wake the church up? Will we rise out of our slumber? Will we, at long last, finally realize that we are not living in a Christian nation, that the United States Constitution is not inspired by God, that it is a fallible, corrupt and corrupting piece of human governance? Will we learn that the only way to change the course of human events is to change the course of human hearts? Will we quit trying to convert the world to kingdom ethics by passing feeble legislation that can be overturned and erased by 5 utterly corrupt human beings?
Will we ever learn that leaning on the broken reed of human strength is the only sure way to destroy a nation? (Isaiah 36:6; 30:1-5; Ezekiel 29:6-9).
As I said in my earlier piece, this may be the best thing that could have happened to the church – at least in one respect. Now we can no longer hide behind flimsy legislation to advance the kingdom of God.
Let us stop trying to fight Satan with Satan’s tools. Let us repent of our misguided attempts to do so and return to the power of our God.
Last time I checked, no court has ever managed to invalidate any of His rulings.
Honor your father and your mother, that your days may be long in the land which the LORD your God gives you. (Exodus 20:12)
I did not specifically plan to write about parents just before Mother’s Day. I guess that was just serendipity. But it does allow me to get something off of my chest. More of that in a moment – but first, let us look at this command.
Have you ever wondered why, after four commands that specifically relate to God and how we are to honor Him, that the first command that relates to our fellow humans is a command to honor our parents? This is not just important, I think this is critical to stop and ponder.
Our culture is respect phobic. Just think about what passes as humor today, what gets the biggest laughs. If a comedian can make a joke about any authority figure the house goes crazy. We disrespect the office of the President of the United States. We disrespect the Senate, the House of Representatives, the Supreme Court. We disrespect the courts and our police officers. We disrespect spiritual leaders (especially if they are conservative Christian spiritual leaders!) and we disrespect school teachers.
And all of this disrespect begins in the home. We, as a culture, have virtually dismissed the concept of respecting our fathers and our mothers.
Unfortunately, I fear a great deal of this situation began with parents who decided they did not need to be respected. Somewhere back in the 1960’s or maybe a decade or so later the latest and greatest philosophy was that parents were not supposed to be authority figures, they were to be their children’s best friends. So, respect went out the door and it was replaced with a faux friendship, something that was neither friendship nor was it parental leadership. A generation deprived of parental guidance then went on to raise their children without any real understanding as to how to be parents. Now, at least the third generation of children is being raised by parents who do not know how to instill respect, and more tragically, will not support those adults who are left who are capable of teaching respect.
Respect must be learned, but if there are no teachers, how can it be taught?
Strangely enough, it is exactly during this time that the “Hallmark Card” holidays of Mothers Day and Fathers Day (and now Grandparents Day and who knows what other day we will choose to celebrate) exploded. I think there is a telling sociological process going on here.
Simply put – we are not honoring our parents throughout our normal year, so when that one “special” day comes along we have to assuage our guilt and so we buy flowers, or an expensive necklace, or a fancy gizmo for dad, and we pass that off as “honoring” our mother or our father. How many times will you be told just before Mothers Day or Fathers Day to “honor” your mom or dad by spending a lot of money on something that is either basically pretty trashy or on something that will wilt and fade away within days if not hours? That is honor? Excuse me, but that is buying forgiveness to mollify a guilty conscience.
We don’t honor our parents by giving them some cheesy gift once a year. We honor our parents by respecting and obeying them while we are in their homes, and by continuing to honor and respect their guidance throughout our adult years. We honor our parents by raising our children to believe in and to respect the teachings that our parents instilled in us. We honor our parents by working hard and by doing our best in everything that we do. We honor our parents in the way we treat other parents who are both older and younger than we are. We honor our parents by mentoring younger parents in the craft of raising children – and that means that we demand respect from those tyrannical three year olds who absolutely refuse to offer it. We honor our parents with our words, our actions, and our thoughts. Everything that we do communicates either that we respect and honor our parents, or that we could not care less about those who raised us.
We honor our parents when, at that point we must disagree with them, or decide that we must act or believe in a way that our parents would never act or believe, that we still honor and cherish the guidance that brought us to our adult decision. No parent is ever perfect, and in a way it is no dishonor to disagree with our parents. But it is a huge sign of disrespect to mock or disparage the thoughts and beliefs that our parents held deeply. We can disagree in a most holy and honorable manner.
Our “retirement centers” and “nursing homes” and other facilities have become nothing more than warehouses for abandoned and disrespected parents. I know that many older adults can no longer take care of themselves and require specialized attention. I am not speaking about those individuals. I am speaking about those parents whose children cannot be bothered by the physical demands of taking care of an older parent and who simply ship them off to some out-of-the-way institution so that they can maintain their upper middle class lifestyle of soccer games and ballet recitals and country club events.
When we disrespect and dishonor our parents the land will vomit us out. I think that is pretty much the message of Exodus 20:12.
I do not think that day is in our future. I think it is here and now. We live in a land of mockery, abandonment, disrespect. Do not be deceived. God is not mocked. That which a man sows, he shall also reap. I think that is pretty much a New Testament principle. And, sadly, I think we are living it out right now.
“Holy God, as our eternal Father – teach us how to respect. Give us the courage both to respect our elders and to instill respect in our children. Help us to once again live in a land blessed by the sweet odor of respect and honor. Help us to see the error of our way, and lead us back onto the path that we have forsaken so long ago.
Today, command number 2:
You shall not make for yourself a graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them or serve them; for I the LORD your God am a jealous God, visiting the iniquity of the fathers upon the children to the third and the fourth generations of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments. (Exodus 20:4-6 RSV)
As all the commands have a common thread they must all be read together. But command number two is inextricably linked to command number one, the command to have not other gods before, or beside, God. In my meditation on the first command I listed some, but by no means all, of the possible gods that we set up in opposition to the one, true God.
A graven image may or may not be synonymous with another god. That is to say, a graven image, or an idol, may actually be a false god, or it may be a false representation of the one true God. For continuity sake, in my last post I mentioned that some false gods are power, sex, glory, honor, entertainment, etc. I cannot remember if I mentioned ambition or not, but certainly ambition would be a false god. I believe each of these can be represented with a “graven image” or an idol that represents that god. On the other hand, we may have an image, an idol, that we believe represents the true God, but instead of worshipping the true God, we end up worshipping the idol, which then becomes a false god. In this regard I note that in Exodus 32 the name of the LORD was mentioned in regard to the golden calf that Aaron had created. Also, in 1 Kings 12 when Jeroboam set up the two golden calves in Dan and Bethel he said, “here is your God who brought you out of the land of Egypt” connecting the two graven images to the one true God. Thus, creating a graven image certainly violates the second command, but also may violate the first command.
What are some of our graven images today?
A gun is an idol. It is an idol of the false god of power. It can also be an idol of the false god of safety and security. If I trust in the killing power of cold steel and lifeless wood, I am rejecting the power of the life-giving and life protecting God.
The flag can certainly be an idol. It is the image of political power, and also of an ideology. This is why I am growing very uncomfortable with the concept of pledging allegiance to the flag. In a very real sense I believe we are violating the second command, and possible the first as well, when we do so.
Methods of birth control can be considered idols. They are symbols of our unending fascination and slavery to our sexual natures. When anyone, male or female, loudly protests that “you cannot tell me what I can or cannot do with my body” you can be sure they are not very far away from idolatry.
Houses and cabins can be idols. We have an idol in the cool mountains to escape the summer heat. We have an idol in the warm south to escape the winter snow. We have an idol on wheels that we can drive or pull to escape the tedium of the work week. Some of us have all three, in addition to the mundane little mansion that we inhabit daily.
Health equipment are used as idols. They are images that we worship in order to create the perfectly sculpted and healthy body.
Vehicles are used as idols.
Anything that distracts us from our daily routine can be idols: music instruments, cameras, tools for hobbies, books, computers.
How do you know if any of these, or something else in your life, is an idol? Simply follow two well-traveled trails. The most obvious is the trail of money. How much money do you spend on a particular item? The larger the percentage of your annual income the greater the possibility that it is an idol. The second trail would be the trail of attention devoted to that object, especially measured by time devoted to spending with that object and the emotional attachment you have to that object.
Absolutely unwilling to part with your guns? Say hello to your idol. Salute the flag, pledge “allegiance” to the flag, and bow down before the flag as it passes by? Welcome your idol. Spend thousands of dollars annually and countless hours chasing a little white ball around a carefully manicured park? Meet your idol.
God said not to make any graven image, especially that of something involving a creature only he himself created. We have broken ourselves of worshipping calves and birds and cats and snakes. But mark these words well – our lives are full of idols.
The question is, when we stop and spend some time meditating and thinking about Exodus 20:4-6, will we rid ourselves of those idolatrous behaviors? Or will we make excuses for ourselves, and thus end up infuriating a God who very plainly tells us He will not stand for any created thing to replace Him as the center of our lives?
Dear God, as we contemplate the deeper meaning and application of this second command, please reveal to us our graven images. Purge our lives of our idolatrous thoughts. May we truly and wholly focus on you as our one and only true and living God.