Category Archives: Christ and Culture
This semester’s schedule calls for me to get back into Christian ethics. So, in addition to the basic text I am using, I have been reading some sources that are “new” to me, John Howard Yoder, in particular. Yoder is perhaps the most persuasive and well-known among pacifist writers. Whether you agree with Yoder, disagree with Yoder, love him or hate him, if you are going to wade very deep into Christian ethics you have to deal with Yoder and the application of his views.
This, however, is not really a post about Yoder. Perhaps I will do that at another time.
What Yoder got me thinking about was how diluted Christianity has become. With very, very, few exceptions, most congregations of virtually every stripe or color of Christians have become conformational. This fact is astounding, given the reality that Jesus called upon his disciples to be transformed, and transformational, and the apostle Paul wrote emphatically that disciples of Christ are to be transformed and transformational. (see Romans 12:1-3)
To explain my terminology here, conformational Christianity is a Christianity that has conformed itself in one or more aspects to the culture in which it resides (for us Americans, that would be a free-market, capitalistic, militaristic, representative republic). We look like good Americans, we act like good Americans, we talk and buy and sell and defend and basically exist as if America was the “promised land” of which Moses spoke to the Israelites.
Transformational Christianity, both individual and communal, would examine that culture (or cultures) and work with the remnant of ideas that might be God affirming, and would reject or transform everything else in order to live fully and whole-heartedly within the “reign of God” on earth. A transformed Christianity would look nothing like its surrounding culture, except as that culture has itself been transformed by the Christian leaven working within it. A transformed people would be known by their inexplicable love for one another. They would be known for their total devotion to the ethics of the Kingdom of God. They would not be concerned about money or power or prestige or whether or not they were being treated fairly under the Constitution. A transformed church would live as if this world was a transition to a better world, a re-created Garden of Eden in which Christians will all share in a re-established image of God.
Conformational Christianity asks, “What is culture saying that we must do in order to appeal to consumers looking for the best religious deal?” Transformational Christianity asks, “How has Christ changed my life, and how can I go out and change my world.” Conformational Christianity asks, “What can we do to keep our young people from choosing another church or to leave the church altogether?” Transformational Christianity says, “I have no idea what you are talking about, our kids are begging for opportunities to serve and lead.” Conformational Christianity worries that maintaining any tradition will hamper its effort to “be relevant.” Transformational Christianity rejoices in traditions that keep its message pure and alive, while willingly looking for new ways to express its faith – with no regard whatsoever for the issue of “relevancy.” Transformational Christianity knows intuitively that a person cannot make the church “relevant” (what ever that means), it knows that the church is relevant for the purpose of transforming people’s lives as a basic, fundamental part of its existence.
I know of too many churches that are sell-outs to cultural pressure. They define the term, “conformational Christianity.” They conform to both the style and content that the western culture demands of them. In the words of Jesus’ parable, they are worthless, their fate is to be thrown on the dung heap.
Transformational churches are salt and light in the midst of a bent and broken world. Jesus called on his disciples to be transformational people (Matthew 5-7). Paul echoed that call in Romans 12. Peter called on the churches to whom he was writing to be a Holy people, just as the God they worship was Holy (1 Peter 1:13-16).
Be Holy. Be Transformed. Be Transforming. That is the challenge given to the Church of Christ. I pray we have the courage of our convictions, and that we can accept this challenge without fear or favor to any earthly power.
Election day 2014 is a week away, so this coming Sunday in pulpits all across the country there will be impassioned pleas for civic obedience known as voting. Some statements will be simple announcements of locations where a person may cast a ballot. In others there will be impassioned pleas for a specific cause or political party. Some preachers will no doubt name names. All of this will be done under the guise of obeying a biblical mandate to vote.
Except, there is no biblical mandate, command, example or necessary inference to vote. None. Nada. Zip.
The closest thing the New Testament authors get to endorsing Christian activity in the affairs of the state are encouragements for Christians to pray for all leaders. The end is not so that “our side” can win an election, the goal is that there be a peaceable existence for all so that the gospel can be preached without hindrance. That’s it.
But you will not hear that from the pulpits of most Christian churches this Sunday.
As a preacher I can think of at least three reasons why Christians should be leery of voting. But, just for good measure I will throw in a fourth for free:
1. There is not a single book, a single chapter of a book, or a single verse of a chapter that dictates a Christian must cast a ballot in an election. You simply cannot find one. The only way you can build a case for voting is to take the passages to pray for secular rulers and twist them out of context to include the concept of voting (a concept that was completely foreign to the New Testament authors).
2. Elections specifically and politics in general are all about power and coercion. The way of Jesus is about humility and service. Elections are about getting my guy (or gal) elected so that they (we) can beat up the other guys and make them toe our line. When was the last time you saw a publicly elected official willingly submit to the views of the opposing party? Jesus and the apostles willingly submitted to their accusers and antagonists, with nothing but the power of the God’s grace and gospel to protect them.
3. If you buy the cow, you get all four hooves and the tail. You cannot say that you voted for the good things your guy or gal proposed, but you disagree with the bad things. Nope – you vote for the whole package. I learned this the hard way after voting for George W. Bush. For all the good he may have accomplished, he is still the president that ordered our troops to attack Iraq with absolutely no provocation by Iraq – only some vague “potential” to attack the US. The results in the mid-east and to thousands of families of killed American troops has been devastating. If you vote for a war-monger, you have blood on your hands. Good intentions are a lousy excuse.
4. The art of politics is compromise. Compromise is, however, the death of Christian influence. Compromise meant the destruction of the nations of Israel and Judah. God never said, “Do the best you can and settle for what you can get.” Jesus did not say, “Anyone who wants to follow me can do so as long as you don’t follow other gods too much.” I’ve never understood how a Christian can support the passage of certain laws because “we get more than we give up.”
I cannot say with absolute biblical certainty that casting a ballot is a sin. However, for these and other reasons I know that I cannot cast a vote in good conscience. David Lipscomb was right about one thing – if you participate in the kingdom of the world you share in the guilt of that kingdom. You cannot use the tools and methods of Satan to defeat Satan. I was thrilled beyond description when Ronald Reagan won the presidency. But Ronald Reagan gave us Bill Clinton, and Bill Clinton gave us George Bush and George Bush gave us Barack Obama. You see the progression here? Who is next? I see no individual who will lead this country in Christian principles.
So, dear Christian, if you vote, vote with the clear understanding that you are participating in a system that is driven by every malevolent intention and power of Satan. Cast your vote with the clear understanding that if your candidate wins, you share in every outcome of his or her decisions. Cast your vote with the clear understanding that you cannot wrestle in a pig sty and come out smelling like a rose. Cast your vote knowing that it is your privilege in America to do so, but also understand that there is no mandate in Scripture for you do do so.
I’ll give you two quotes, you decide which one is acceptable and which one is unacceptable.
“Infidels in the region have three choices: convert to Muhammed, pay a tax, or die.” – The Islamic State to non-Muslims in their territory.
“The time has come that we need to either convert them, which I think is next to impossible, or kill them.” Phil Robertson, patriarch of the “Duck Dynasty” family and elder in the Church of Christ, speaking about the Muslim extremists on the Sean Hannity radio show.
Okay, have you figured out which one is wrong? I’ll give you all the time you need……
Here is a hint. Both statements are reprehensible, and for the same reason. Both are born of a far right-wing ideology that replaces faith with fanaticism. “If you do not agree with me, you deserve to die, no questions asked, no quarter given.”
The first statement is reprehensible enough coming from practitioners of the “Religion of Peace.” The second is even far more reprehensible, coming from a follower of the Prince of Peace, who sacrificed his own life so that all men could have the hope of a reconciliation with a Holy God.
How is it that men can replace religion with such hatred? Especially coming from one who claims to follow the Christ who said, “Love your enemies, and pray for those who persecute you.” Somehow I do not see how, “Convert or we will bomb you into eternity” is much of a loving or prayerful statement.
Tonight in our college Bible study we read and discussed the book of Jonah. The college kids got it. God loves all people. Even the people of Nineveh, the capital of the nation of Assyria.
As in, the capital of the proto-nation of Iraq, the modern day nation of all the Muslims Phil Robertson wants to convert or kill.
God actually loved the Assyrians enough to send a prophet to them to warn them of their sinful ways. Yes, the message was, “repent or perish,” but that message came from a God that is “gracious and compassionate, slow to anger and abounding in love, a God who relents from sending calamity.”
I think Phil Robertson needs to read his Bible a little more carefully. I think he needs to read the Sermon on the Mount, and I think he needs to read the book of Jonah.
And I think that anyone who agrees with the kind of faith that would rather bomb someone into damnation rather than pray for them a path into glory should really, really re-examine whether they are following the Prince of Peace or a hate-filled creed that is as damnable as the ideology they seek to destroy.
I have not been posting much this summer (and probably will not, except for a stray column now and then). I am working on finishing my dissertation for my Doctor of Ministry program and I am up to my armpits in writing crises. I just have not had time for this space this summer.
But, some things are just too good to pass up.
As a part of my dissertation I was reviewing some material from earlier classes at Fuller Theological Seminary. I came across a book that I did not realize how important it was the first time I read it, but now after the passage of some time and the focusing of my dissertation I have an entirely new appreciation for the material.
The book is titled, Dissident Discipleship: A Spirituality of Self-Surrender, Love of God, and Love of Neighbor by David Augsburger. It is published by Brazos Press out of Grand Rapids, Michigan, and has a 2006 publication date. In a sentence, the book is a description of the Anabaptist view of discipleship.
I don’t want to spoil anything for those of you who are curious about my dissertation, but finding this book on my shelves again was huge. Augsburger works through eight core practices of discipleship: Radical Attachment, Stubborn Loyalty, Tenacious Serenity, Habitual Humility, Resolute Nonviolence, Concrete Service, Authentic Witness and Subversive Spirituality. Augsburger then concludes with six appendices, the most valuable to me was the seven “Core Convictions” of the Anabaptists. As you can tell from the chapter headings, this is not fluffy reading. Although Augsburger works through some heavy theology, the book is not written in “technical jargon” and is easily accessible, if the reader will simply devote some time to absorbing the material. The content will challenge you, regardless of whether you accept Augsburger’s conclusions or not.
Coming from a tradition that values reason and logic above all else, there was much in this book that was difficult for me to understand. I do not agree with everything that Augsburger says in the book – I never agree whole heartedly with any author (well, almost never). However, after the passage of several years, a whole heap of a lot of study, and the focus of my dissertation, all of a sudden I think I realize just how important, and how powerful, this book really is.
The fact that the book is based on the “radical” Anabaptist tradition will, no doubt, be distressing to many. If you judge a book, or an entire movement, by the fly-leaf of a book review or by the shallow lecture of someone who knows nothing about the tradition, then this is probably not the book for you. It would rattle your cage to the point you would probably lose your sanity.
However, If you are serious about learning about an often misjudged and abused people, then by all means buy and study this book. If you are serious about learning about what it means to be a disciple of Christ, then by all means buy and study this book. If you are interested in deepening your walk with God and your service to the church and world, then by all means buy and study this book.
But be careful, you just might end up becoming a dissident disciple.
I apologize to my out-of-the-U.S. readers, but this is where I live, and if you do not have this problem consider yourself extremely blessed.
Yesterday I wrote what probably has been my most angry post. I am still fuming – and believe me, what I posted was nowhere near as vitriolic as what I deleted. Quite simply I cannot fathom why anyone would consider a personal “right” (whether it truly is or not is debatable) over the life of another human being, but especially the child of grieving parent. Enough of that.
The question I want to pose today is why do American “Christians” have such a morbid attachment to the U.S. Constitution? Why are American Christians so emotionally attached to that piece of paper? Can anyone explain that?
Really, people – its just a piece of paper. A bunch of human beings got together, wrote it down and then voted on what they wrote. It is as simple as that. There was no divine intervention, no words from Mt. Sinai, and there were clearly no words from Golgotha. It was a significant human achievement, I will grant you. But Americans, and Christians in America especially, act as if Moses carried down the mountain before the 10 Commandments. I mean, wasn’t Moses elected president of the NRA? That’s good enough for most Duck Dynasty fans, anyway.
Here is a little exercise for you – think of the most horrific thing that can happen to the U.S. Constitution. Was it destroyed? Did a foreign country overwhelm the U.S. and burn it to ashes? Did the President get it annulled? (Our current one is working on it, by the way). Got it? Now, what would change about your life?
Really, seriously – what would change if the Constitution was to be destroyed? Would you maybe lose your job? Would you become a slave? Would you have to go to an interment camp? Maybe your family would be killed? Maybe you would be killed?
Well, guess what, good Christian American – each and every one of those things has occurred to people as a direct result of the U.S. Constitution! If you doubt be ask the descendent of a slave. Ask a Native American Indian whose ancestors were beaten, raped, forced to live in “Reservations” (which is a really polite word for “Concentration Camp”) and, if they resisted, were murdered by the thousands. Ask the Chinese who were forced to work as virtual slaves as the country moved west. Ask the Japanese and German immigrants who were forced to live in interment camps during WWII simply because of their last names. Yeah, boy, we have a long list of Christian accomplishments – all at the power of the U.S. Constitution.
If the U.S. Constitution were destroyed tomorrow I will tell you what would still be true – God would still be God, Jesus’ sacrifice on the cross would still be effective for all who believe in him, disciples of Christ would still be able to live in the greatest free country in the world – the country of the Kingdom of God.
No human can ever be really free just because of the accident of his or her birth. No human can ever be a slave to anyone if that person has been set free by the blood of Christ. We are all, each and every human who has ever lived, ultimately the slave of whichever god we choose to be the ruler of our life. And that subjection is proclaimed most clearly by the things we protect the most fiercely and those things we absolutely refuse to give up.
So, I ask again, why are American Christians so devoted to the Constitution? Oh, I think I just answered my own question.
Okay, I hope I did not vacuum someone in here that did not want to be here, and if I did I apologize. In no way, shape or form do I agree with the message of the title of this post (notice the quotation marks??). However, an increasing number of people do believe this, but not in manner that you might suspect. On a surface “intellectual” level they will say that yes, indeed, Jesus was the living embodiment of the eternal God. However, on a functional “gut” level they simply do not accept that Jesus is in any way the one, true, living God.
Just this week I was reminded (in reading another blog) that there is a deep seated repulsion of the idea that the loving, kind, and all-forgiving Jesus of the New Testament could be associated with the mean, nasty, wrathful and genocidal God of the Old Testament. This is especially true in two specific areas: capital punishment and homosexuality. The God of the Old Testament, it is averred, was a deity best described as cold, austere, vengeful and angry. Offer the wrong kind of incense and poof, God just zapped you dead. Touch the Ark of the Covenant in an unworthy manner and pay for it with your life. Simply go outside and pick up a few sticks on the Sabbath and kiss your next birthday goodbye. And that whole sex thing? That was just one entire death sentence just waiting to happen. It is a wonder any babies were born.
However, turn the page from Malachi to Matthew and all of the sudden we have Jesus – meek, mild, gentle little Jesus who cradled sinners and hobnobbed with the wretched. Jesus, it is proclaimed, never had a bad word to say about anyone, forgave everyone, and basically told his followers, “You know, all those stories about God punishing the unrighteous – well, that was true up until I was born, but now its ollie-ollie-in-come-free.” Why, we have Jesus getting drunk (or at least tipsy, so it is insinuated), thumbing his nose at all those restrictive 10 commandments (or at least that pesky Sabbath one) and promenading around with the promiscuous. Amazingly enough, Jesus looks just like a rebellious teenage or a baby-boomer looking for a second childhood.
Of course, all of this is post-modern deconstruction and re-historizing. Individuals who have this myopic view of Jesus and God have never done one, or perhaps either, of two things. They have never deeply read the Old Testament, and they have never deeply read the New Testament. For in the Old Testament we see God repeatedly begging His wayward people to return to Him and demonstrating time and again how He has made it possible for them to do so. Likewise, we see in the New Testament, especially in the words of Jesus, how God’s patience is limited. There will come a day of judgment in which some will be blessed and some will be punished. Jesus himself pronounced specific and eternal curses (woes) upon those who rejected his words, as well as offered tears because they would not.
Yes, God demanded strict obedience in the Old Testament, and He punished those who defied His Holiness. If I read Acts 5 correctly, He did so in the New Testament as well. And, yes, God forgave blatant sinners in the Old Testament (insiders as well as outsiders to the faith); and, clearly, He did so in the New Testament. So, you tell me – exactly how is the Jesus of the New Testament different from the God of the Old Testament? It seems to me that the entire point of the New Testament is that Jesus IS the God of the Old Testament – only briefly made human so that we could see and hear from Him directly (Jn. 1:1).
Please do not get caught up in this postmodern falderal. Of course it is not new – according to the writer of Ecclesiastes nothing is ever entirely “new.” But it is certainly becoming more prevalent. The New Testament portrayal of Jesus does not contradict the Old Testament portrayal of God. The gospel of Jesus is in the Pentateuch, the Writings, and the Prophets just as clearly as it is in the Gospels, Acts and the Epistles. However, the Holiness of God is just as prevalent in the Gospels, Acts and the Epistles as it is in the Pentateuch, the Writings, and the Prophets. We worship One God, not two. That God has one will, not two. There is one people of faith, not a pre-faith and post-faith. And we will all be saved by the one grace of God, and judged by the one revelation of that God.
Hear O Israel, the LORD our God, the LORD is one. (Deut. 6:4)
Let love be genuine; hate what is evil, hold fast to what is good. (Romans 12:9, NRSV)
My thoughts turn to a dark theme today – Christians who hate. I have been tasked with a speaking engagement that really has made me do some thinking. It is obvious in this world there are many who claim to be followers of Christ who hate. Many of these, regrettably, stand behind pulpits and lecterns every Sunday morning. With the blessing of leaders who hate, is it any wonder that we are creating more generations of “Christians” who hate?
When challenged with such an accusation many who fit the above description would respond sharply, “Well, in the Bible we are told to hate that which is evil and cling to that which is good.” Their quotation of Scripture is far better than their exegesis. How do I know, you ask? Well, for one thing, take a look at what they hate:
- Democrats, especially Barak Obama, Nancy Pelosi and Harry Reid. Many “Christians” have a pathological hatred of the leadership of the Democratic party.
- Anyone who is pro-choice. You obviously cannot be pro-choice and be a Christian, therefore I am fully empowered to hate anyone who is pro-choice.
- Dare I add anyone who sees homosexuality differently than I do?
- Anyone who sees common sense efforts to curb gun violence as being a worthwhile endeavor. Because God so clearly established the 2nd Amendment to the Constitution, if you want to challenge that inspired legislation you are obviously worthy of my hatred.
- In fact, anyone who can be labeled as a “pacifist” is deserving of my hatred, because God specifically created the American Armed Forces to be his “sword of Gideon.”
- And, let us not forget that we are fully permitted to hate those of other religious groups, even and especially those who consider themselves to be “Christian,” if they do not fit my definition of what it means to be a Christian. Everybody knows the Pope is the anti-christ, right? Who can I hate if I cannot hate people who refuse to interpret the Bible the way I do?
Do you see a common theme here? I have heard, and overheard, conversations where people who fit in these categories (and more!) are viciously excoriated – all with the assumed blessing of God because we are commanded to “hate what is evil and cling to that which is good.”
It is beyond comprehensible to me that people who quote (either verbatim or in spirit) Romans 12:9 are so totally unaware of the context in which the passage is found. Note, for example, how Paul begins the chapter:
I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God – what is good and acceptable and perfect. For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. (Romans 12:1-3, NRSV)
Did you catch that? Did you see how Paul begins this new section (Paul clearly wants these verses to be the beginning of a new section, cf. 11:33-36)? Present your bodies as a sacrifice to God. Do not be conformed to this world; be transformed. Do not think of yourself more highly than you ought to think, but to think with sober judgment. Then, in v. 9, let love be genuine, hate what is evil, cling to the good – which Paul clearly states in v. 2 is the will of God!
That which we are to hate has nothing to do with other people! We are to hate the powers and the destructive tendencies in our own lives that make our actions putrid in God’s sight. All of these issues are inwardly directed, not outwardly directed! If we cannot see this in Paul’s intention, maybe we can see it if he makes it blatantly clear:
Bless those who persecute you; bless and do not curse them. (Romans 12:14, NRSV)
Do not repay anyone evil for evil, but take thought for what is noble in the sight of all (Romans 12:17, NRSV)
Do not be overcome with evil, but overcome evil with good. (Romans 12:21)
You see, those “Christians” who hate Democrats, Pro-lifers, Pacifists and Popes all stand self-condemned, and the great tragedy is that they will go to their judgment thinking that they have followed God’s command to “hate what is evil.” That’s what Saul of Tarsus thought too, until God gave him three days of pitch black quietness to think things over (Acts 9:1-9).
So, the next time you are tempted to “hate” anything – stop and take a really long, hard look at the object/person/situation that you are supposed to hate. It might be that God is actually calling on you to be a blessing to that person/situation instead of hating it.
For our own soul’s salvation, it is at least worth considering.
Another gem from my daily Bible reading today – Leviticus 18:1-5 (Yes, it is okay for Christians to read Genesis-Malachi):
The LORD spoke to Moses, saying: Speak to the people of Israel and say to them: I am the LORD your God. You shall not do as they do in the land of Egypt, where you lived, and you shall not do as they do in the land of Canaan, to which I am bringing you. You shall not follow their statutes. My ordinances you shall observe and my statutes you shall keep, following them: I am the LORD your God. You shall keep my statutes and my ordinances; by doing so one shall live: I am the LORD. (NRSV)
This passage, of course, precedes the great holiness chapter in Leviticus 19 where the phrase, “I am the LORD” falls like a drumbeat on the ear. But maybe more on that another time.
I was struck this morning with the profound counter-cultural message of Leviticus 18:1-5. God cannot make it any more clear – do not be like the people that I am delivering you from, and do not be like the people that I am going to drive from you. You are my people, therefore you will follow my statutes and my commands and my ordinances.
I wish more religious/spiritual/Christian leaders would read the Old Testament. Especially the holiness passages.
Today what we hear from far too many spiritual gurus is that the Lord’s church has become too exclusive, too secluded, too provincial. What the church needs to do is get with the culture – become more affirming, more inclusive, more accessible.
To be specific, if the dominant culture dictates that there are no differences between the genders then the church must become gender neutral. If the culture dictates that marriage is simply a matter of “love” and physical attraction then the church must not only accept same-sex marriages, it must bless them. If the culture dictates that nationalism is synonymous with spirituality then the church must preach subservience to one’s country, and perhaps even one political party within that national structure. If the culture dictates what is acceptable in dress, in language, in entertainment then the church must alter its message to accept that clothing, that language, and that entertainment. If the culture dictates how a person is to spend his or her time, then the church must alter its schedule to find a time in which a person who is “busy” with soccer or softball or football or gymnastics or dance or whatever else may conflict with previously scheduled times of worship may attend without missing out on the “important” aspects of life.
To be perfectly blunt – the 21st century church has forgotten from whence we have been called and whither we are being called. We have forgotten that Egypt was our place of slavery and that Canaan is nothing but a spiritual cesspool.
Okay – we have never been slaves in Egypt and Canaan is all the way around the world, and several centuries removed from our experience. But the message of Leviticus is clear: our God is a Holy God and he expects us to disregard the culture in which we find ourselves and to follow only His commands, His statutes.
That means we have God’s commands as a priority when we find ourselves in an unfriendly culture and when we find ourselves in a friendly culture. Maybe especially when we find ourselves in a friendly culture.
For far too long Christians in America have soothed our consciences by repeating the mantra: “America is a Christian nation, America is a Christian nation, America is a Christian nation.” Well, whether that has been true in the past is a matter for debate (I, for one, do not think so). But it clearly is no longer true. We may not have moved to Canaan, but we certainly have allowed Canaan to move into the U.S.
Let us be done with cultural accomodation. Let us stand and be recognized for what we claim to be – God’s holy and chosen people. If that earns us scorn and ridicule and censure then so be it. Those are the promises given us by none other than our Savior, Jesus (Matthew 5:10-11; John 15:18-16:4). If the shoe is supposed to fit, maybe it is time we tied it on and started walking in it.
I’ve been trying to articulate something for some time, and for whatever reason I just cannot seem to get the words right. If you are reading this that must mean I hit the “publish” button, so maybe I’ll get it right this time.
Back when I was flying the most stressful (nay, terrifying) aspect of flight was the last few thousand feet of the flight when I was cutting through some dense fog on an instrument approach. According to the FAA rules under which I was operating, I could begin an approach as long as the visibility at the airport was one-half mile and there was a 200 foot space between terra firma and the base of any solid cloud layer. (This was the lowest minimum visibility required – at other airports the minimums went up due to less accurate navigational aids). Now, what that means is when I broke out of the cloud base there was 200 feet between me and mother earth, and I could see 3,000 feet in front of me. The only problem (well, not ONLY) is that on final approach I was flying at roughly 100 miles an hour. It does not take long to cover 3,000 feet horizontally or 200 feet vertically if you are traveling at 165 feet per second (give or take a few).
Add to that there was the issue of keeping both eyes glued to my instruments, making sure I had flaps and landing gear down (the chirp of rubber meeting concrete is much more comforting than the shriek of aluminum grinding on concrete), maintaining proper airspeed, monitoring all my approach and navigational aids, and talking on the radio whilst at the same time keeping one eye pealed out the windscreen hoping to catch a glimpse of the ground before it reached up and smacked me. And, I was doing this all single pilot – nobody named Auto sitting next to me to make sure I was not about to kill myself and spread thousands of pounds of freight all over the countryside.
So, when I saw the bright strobes and approach light system announcing the approach end of the runway I always let out a huge sigh of relief. It was always nice to breathe again when you have been holding your breath for 5 minutes.
The thing that was so comforting about seeing the approach light system was that it meant I was almost home. The lights did not have to worry about the fog, the ceiling level of the cloud base, the rain, the snow, or if everything in the plane was functioning properly and had been properly tuned, pushed and set. The lights were solid guides in a very fluid and dangerous system.
Oh, and one other thing I forgot to mention:
When flying in fog so dense I could not see my wingtips I had to turn off the strobe and landing lights on my airplane. This was true in daylight, but was especially critical at night or in snow or rain. If I did not the disorientation from the resulting strobe or the reflection from the landing lights could get me killed graveyard dead in a matter of seconds.
I had to make sure that the only lights my eyes would focus on were the lights of the approach light system on the end of the runway. Any other light was distracting, and potentially fatal. Once free of the clouds a quick flip of a couple of switches and I had my strobes and landing lights back on (if necessary).
I may be an alarmist, but I see way too many preachers and authors trying to fly in the theological fog with every light in and on their airplane turned as bright as it can, while ignoring the lights at the end of the runway. In other words, they are focusing entirely upon their constantly changing nature, their culture, their wants, their wishes, their desires, and the way they have decided God must think, act and judge; and they are totally ignoring the solid, immovable structure that tell us exactly how God in fact does think, act and judge.
Stated another way – we need to turn the lights off of ourselves and let the light of God’s Word guide us home.
I’m sick to death of preachers saying that some passage of Scripture can be ignored or rewritten because our culture is different from the culture in which the author lived. Yes, it is. And the culture of Paul was different from the culture of Abraham or David. But you never read of Paul disavowing Abraham or David just because they preceded him in terms of earthly chronology.
Our world is moving and changing at a speed far in excess of 100 miles an hour. The fog of contemporary culture is far more dense than any in which I ever flew. We cannot just sit back and “fly by the seat of our pants.” We have to end this infantile obsession with our narcissistic culture and realize that if we are going to safely lead others to a distant shore then we are going to have to trust the approach lights that God has given us – not our own fickle and changing opinions.
We have to turn the lights off of ourselves. God hasn’t moved since the days of Adam and Eve. He knows where firm ground is. He knows where our destination is. He has provided us with all the guidance we need. He has the approach lights turned up as bright as he possibly can.
Let us have a little faith in the light of God’s Word, shall we?