Category Archives: Christ and Culture
I have not been posting much this summer (and probably will not, except for a stray column now and then). I am working on finishing my dissertation for my Doctor of Ministry program and I am up to my armpits in writing crises. I just have not had time for this space this summer.
But, some things are just too good to pass up.
As a part of my dissertation I was reviewing some material from earlier classes at Fuller Theological Seminary. I came across a book that I did not realize how important it was the first time I read it, but now after the passage of some time and the focusing of my dissertation I have an entirely new appreciation for the material.
The book is titled, Dissident Discipleship: A Spirituality of Self-Surrender, Love of God, and Love of Neighbor by David Augsburger. It is published by Brazos Press out of Grand Rapids, Michigan, and has a 2006 publication date. In a sentence, the book is a description of the Anabaptist view of discipleship.
I don’t want to spoil anything for those of you who are curious about my dissertation, but finding this book on my shelves again was huge. Augsburger works through eight core practices of discipleship: Radical Attachment, Stubborn Loyalty, Tenacious Serenity, Habitual Humility, Resolute Nonviolence, Concrete Service, Authentic Witness and Subversive Spirituality. Augsburger then concludes with six appendices, the most valuable to me was the seven “Core Convictions” of the Anabaptists. As you can tell from the chapter headings, this is not fluffy reading. Although Augsburger works through some heavy theology, the book is not written in “technical jargon” and is easily accessible, if the reader will simply devote some time to absorbing the material. The content will challenge you, regardless of whether you accept Augsburger’s conclusions or not.
Coming from a tradition that values reason and logic above all else, there was much in this book that was difficult for me to understand. I do not agree with everything that Augsburger says in the book – I never agree whole heartedly with any author (well, almost never). However, after the passage of several years, a whole heap of a lot of study, and the focus of my dissertation, all of a sudden I think I realize just how important, and how powerful, this book really is.
The fact that the book is based on the “radical” Anabaptist tradition will, no doubt, be distressing to many. If you judge a book, or an entire movement, by the fly-leaf of a book review or by the shallow lecture of someone who knows nothing about the tradition, then this is probably not the book for you. It would rattle your cage to the point you would probably lose your sanity.
However, If you are serious about learning about an often misjudged and abused people, then by all means buy and study this book. If you are serious about learning about what it means to be a disciple of Christ, then by all means buy and study this book. If you are interested in deepening your walk with God and your service to the church and world, then by all means buy and study this book.
But be careful, you just might end up becoming a dissident disciple.
I apologize to my out-of-the-U.S. readers, but this is where I live, and if you do not have this problem consider yourself extremely blessed.
Yesterday I wrote what probably has been my most angry post. I am still fuming – and believe me, what I posted was nowhere near as vitriolic as what I deleted. Quite simply I cannot fathom why anyone would consider a personal “right” (whether it truly is or not is debatable) over the life of another human being, but especially the child of grieving parent. Enough of that.
The question I want to pose today is why do American “Christians” have such a morbid attachment to the U.S. Constitution? Why are American Christians so emotionally attached to that piece of paper? Can anyone explain that?
Really, people – its just a piece of paper. A bunch of human beings got together, wrote it down and then voted on what they wrote. It is as simple as that. There was no divine intervention, no words from Mt. Sinai, and there were clearly no words from Golgotha. It was a significant human achievement, I will grant you. But Americans, and Christians in America especially, act as if Moses carried down the mountain before the 10 Commandments. I mean, wasn’t Moses elected president of the NRA? That’s good enough for most Duck Dynasty fans, anyway.
Here is a little exercise for you – think of the most horrific thing that can happen to the U.S. Constitution. Was it destroyed? Did a foreign country overwhelm the U.S. and burn it to ashes? Did the President get it annulled? (Our current one is working on it, by the way). Got it? Now, what would change about your life?
Really, seriously – what would change if the Constitution was to be destroyed? Would you maybe lose your job? Would you become a slave? Would you have to go to an interment camp? Maybe your family would be killed? Maybe you would be killed?
Well, guess what, good Christian American – each and every one of those things has occurred to people as a direct result of the U.S. Constitution! If you doubt be ask the descendent of a slave. Ask a Native American Indian whose ancestors were beaten, raped, forced to live in “Reservations” (which is a really polite word for “Concentration Camp”) and, if they resisted, were murdered by the thousands. Ask the Chinese who were forced to work as virtual slaves as the country moved west. Ask the Japanese and German immigrants who were forced to live in interment camps during WWII simply because of their last names. Yeah, boy, we have a long list of Christian accomplishments – all at the power of the U.S. Constitution.
If the U.S. Constitution were destroyed tomorrow I will tell you what would still be true – God would still be God, Jesus’ sacrifice on the cross would still be effective for all who believe in him, disciples of Christ would still be able to live in the greatest free country in the world – the country of the Kingdom of God.
No human can ever be really free just because of the accident of his or her birth. No human can ever be a slave to anyone if that person has been set free by the blood of Christ. We are all, each and every human who has ever lived, ultimately the slave of whichever god we choose to be the ruler of our life. And that subjection is proclaimed most clearly by the things we protect the most fiercely and those things we absolutely refuse to give up.
So, I ask again, why are American Christians so devoted to the Constitution? Oh, I think I just answered my own question.
Okay, I hope I did not vacuum someone in here that did not want to be here, and if I did I apologize. In no way, shape or form do I agree with the message of the title of this post (notice the quotation marks??). However, an increasing number of people do believe this, but not in manner that you might suspect. On a surface “intellectual” level they will say that yes, indeed, Jesus was the living embodiment of the eternal God. However, on a functional “gut” level they simply do not accept that Jesus is in any way the one, true, living God.
Just this week I was reminded (in reading another blog) that there is a deep seated repulsion of the idea that the loving, kind, and all-forgiving Jesus of the New Testament could be associated with the mean, nasty, wrathful and genocidal God of the Old Testament. This is especially true in two specific areas: capital punishment and homosexuality. The God of the Old Testament, it is averred, was a deity best described as cold, austere, vengeful and angry. Offer the wrong kind of incense and poof, God just zapped you dead. Touch the Ark of the Covenant in an unworthy manner and pay for it with your life. Simply go outside and pick up a few sticks on the Sabbath and kiss your next birthday goodbye. And that whole sex thing? That was just one entire death sentence just waiting to happen. It is a wonder any babies were born.
However, turn the page from Malachi to Matthew and all of the sudden we have Jesus – meek, mild, gentle little Jesus who cradled sinners and hobnobbed with the wretched. Jesus, it is proclaimed, never had a bad word to say about anyone, forgave everyone, and basically told his followers, “You know, all those stories about God punishing the unrighteous – well, that was true up until I was born, but now its ollie-ollie-in-come-free.” Why, we have Jesus getting drunk (or at least tipsy, so it is insinuated), thumbing his nose at all those restrictive 10 commandments (or at least that pesky Sabbath one) and promenading around with the promiscuous. Amazingly enough, Jesus looks just like a rebellious teenage or a baby-boomer looking for a second childhood.
Of course, all of this is post-modern deconstruction and re-historizing. Individuals who have this myopic view of Jesus and God have never done one, or perhaps either, of two things. They have never deeply read the Old Testament, and they have never deeply read the New Testament. For in the Old Testament we see God repeatedly begging His wayward people to return to Him and demonstrating time and again how He has made it possible for them to do so. Likewise, we see in the New Testament, especially in the words of Jesus, how God’s patience is limited. There will come a day of judgment in which some will be blessed and some will be punished. Jesus himself pronounced specific and eternal curses (woes) upon those who rejected his words, as well as offered tears because they would not.
Yes, God demanded strict obedience in the Old Testament, and He punished those who defied His Holiness. If I read Acts 5 correctly, He did so in the New Testament as well. And, yes, God forgave blatant sinners in the Old Testament (insiders as well as outsiders to the faith); and, clearly, He did so in the New Testament. So, you tell me – exactly how is the Jesus of the New Testament different from the God of the Old Testament? It seems to me that the entire point of the New Testament is that Jesus IS the God of the Old Testament – only briefly made human so that we could see and hear from Him directly (Jn. 1:1).
Please do not get caught up in this postmodern falderal. Of course it is not new – according to the writer of Ecclesiastes nothing is ever entirely “new.” But it is certainly becoming more prevalent. The New Testament portrayal of Jesus does not contradict the Old Testament portrayal of God. The gospel of Jesus is in the Pentateuch, the Writings, and the Prophets just as clearly as it is in the Gospels, Acts and the Epistles. However, the Holiness of God is just as prevalent in the Gospels, Acts and the Epistles as it is in the Pentateuch, the Writings, and the Prophets. We worship One God, not two. That God has one will, not two. There is one people of faith, not a pre-faith and post-faith. And we will all be saved by the one grace of God, and judged by the one revelation of that God.
Hear O Israel, the LORD our God, the LORD is one. (Deut. 6:4)
Let love be genuine; hate what is evil, hold fast to what is good. (Romans 12:9, NRSV)
My thoughts turn to a dark theme today – Christians who hate. I have been tasked with a speaking engagement that really has made me do some thinking. It is obvious in this world there are many who claim to be followers of Christ who hate. Many of these, regrettably, stand behind pulpits and lecterns every Sunday morning. With the blessing of leaders who hate, is it any wonder that we are creating more generations of “Christians” who hate?
When challenged with such an accusation many who fit the above description would respond sharply, “Well, in the Bible we are told to hate that which is evil and cling to that which is good.” Their quotation of Scripture is far better than their exegesis. How do I know, you ask? Well, for one thing, take a look at what they hate:
- Democrats, especially Barak Obama, Nancy Pelosi and Harry Reid. Many “Christians” have a pathological hatred of the leadership of the Democratic party.
- Anyone who is pro-choice. You obviously cannot be pro-choice and be a Christian, therefore I am fully empowered to hate anyone who is pro-choice.
- Dare I add anyone who sees homosexuality differently than I do?
- Anyone who sees common sense efforts to curb gun violence as being a worthwhile endeavor. Because God so clearly established the 2nd Amendment to the Constitution, if you want to challenge that inspired legislation you are obviously worthy of my hatred.
- In fact, anyone who can be labeled as a “pacifist” is deserving of my hatred, because God specifically created the American Armed Forces to be his “sword of Gideon.”
- And, let us not forget that we are fully permitted to hate those of other religious groups, even and especially those who consider themselves to be “Christian,” if they do not fit my definition of what it means to be a Christian. Everybody knows the Pope is the anti-christ, right? Who can I hate if I cannot hate people who refuse to interpret the Bible the way I do?
Do you see a common theme here? I have heard, and overheard, conversations where people who fit in these categories (and more!) are viciously excoriated – all with the assumed blessing of God because we are commanded to “hate what is evil and cling to that which is good.”
It is beyond comprehensible to me that people who quote (either verbatim or in spirit) Romans 12:9 are so totally unaware of the context in which the passage is found. Note, for example, how Paul begins the chapter:
I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God – what is good and acceptable and perfect. For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. (Romans 12:1-3, NRSV)
Did you catch that? Did you see how Paul begins this new section (Paul clearly wants these verses to be the beginning of a new section, cf. 11:33-36)? Present your bodies as a sacrifice to God. Do not be conformed to this world; be transformed. Do not think of yourself more highly than you ought to think, but to think with sober judgment. Then, in v. 9, let love be genuine, hate what is evil, cling to the good – which Paul clearly states in v. 2 is the will of God!
That which we are to hate has nothing to do with other people! We are to hate the powers and the destructive tendencies in our own lives that make our actions putrid in God’s sight. All of these issues are inwardly directed, not outwardly directed! If we cannot see this in Paul’s intention, maybe we can see it if he makes it blatantly clear:
Bless those who persecute you; bless and do not curse them. (Romans 12:14, NRSV)
Do not repay anyone evil for evil, but take thought for what is noble in the sight of all (Romans 12:17, NRSV)
Do not be overcome with evil, but overcome evil with good. (Romans 12:21)
You see, those “Christians” who hate Democrats, Pro-lifers, Pacifists and Popes all stand self-condemned, and the great tragedy is that they will go to their judgment thinking that they have followed God’s command to “hate what is evil.” That’s what Saul of Tarsus thought too, until God gave him three days of pitch black quietness to think things over (Acts 9:1-9).
So, the next time you are tempted to “hate” anything – stop and take a really long, hard look at the object/person/situation that you are supposed to hate. It might be that God is actually calling on you to be a blessing to that person/situation instead of hating it.
For our own soul’s salvation, it is at least worth considering.
Another gem from my daily Bible reading today – Leviticus 18:1-5 (Yes, it is okay for Christians to read Genesis-Malachi):
The LORD spoke to Moses, saying: Speak to the people of Israel and say to them: I am the LORD your God. You shall not do as they do in the land of Egypt, where you lived, and you shall not do as they do in the land of Canaan, to which I am bringing you. You shall not follow their statutes. My ordinances you shall observe and my statutes you shall keep, following them: I am the LORD your God. You shall keep my statutes and my ordinances; by doing so one shall live: I am the LORD. (NRSV)
This passage, of course, precedes the great holiness chapter in Leviticus 19 where the phrase, “I am the LORD” falls like a drumbeat on the ear. But maybe more on that another time.
I was struck this morning with the profound counter-cultural message of Leviticus 18:1-5. God cannot make it any more clear – do not be like the people that I am delivering you from, and do not be like the people that I am going to drive from you. You are my people, therefore you will follow my statutes and my commands and my ordinances.
I wish more religious/spiritual/Christian leaders would read the Old Testament. Especially the holiness passages.
Today what we hear from far too many spiritual gurus is that the Lord’s church has become too exclusive, too secluded, too provincial. What the church needs to do is get with the culture – become more affirming, more inclusive, more accessible.
To be specific, if the dominant culture dictates that there are no differences between the genders then the church must become gender neutral. If the culture dictates that marriage is simply a matter of “love” and physical attraction then the church must not only accept same-sex marriages, it must bless them. If the culture dictates that nationalism is synonymous with spirituality then the church must preach subservience to one’s country, and perhaps even one political party within that national structure. If the culture dictates what is acceptable in dress, in language, in entertainment then the church must alter its message to accept that clothing, that language, and that entertainment. If the culture dictates how a person is to spend his or her time, then the church must alter its schedule to find a time in which a person who is “busy” with soccer or softball or football or gymnastics or dance or whatever else may conflict with previously scheduled times of worship may attend without missing out on the “important” aspects of life.
To be perfectly blunt – the 21st century church has forgotten from whence we have been called and whither we are being called. We have forgotten that Egypt was our place of slavery and that Canaan is nothing but a spiritual cesspool.
Okay – we have never been slaves in Egypt and Canaan is all the way around the world, and several centuries removed from our experience. But the message of Leviticus is clear: our God is a Holy God and he expects us to disregard the culture in which we find ourselves and to follow only His commands, His statutes.
That means we have God’s commands as a priority when we find ourselves in an unfriendly culture and when we find ourselves in a friendly culture. Maybe especially when we find ourselves in a friendly culture.
For far too long Christians in America have soothed our consciences by repeating the mantra: “America is a Christian nation, America is a Christian nation, America is a Christian nation.” Well, whether that has been true in the past is a matter for debate (I, for one, do not think so). But it clearly is no longer true. We may not have moved to Canaan, but we certainly have allowed Canaan to move into the U.S.
Let us be done with cultural accomodation. Let us stand and be recognized for what we claim to be – God’s holy and chosen people. If that earns us scorn and ridicule and censure then so be it. Those are the promises given us by none other than our Savior, Jesus (Matthew 5:10-11; John 15:18-16:4). If the shoe is supposed to fit, maybe it is time we tied it on and started walking in it.
I’ve been trying to articulate something for some time, and for whatever reason I just cannot seem to get the words right. If you are reading this that must mean I hit the “publish” button, so maybe I’ll get it right this time.
Back when I was flying the most stressful (nay, terrifying) aspect of flight was the last few thousand feet of the flight when I was cutting through some dense fog on an instrument approach. According to the FAA rules under which I was operating, I could begin an approach as long as the visibility at the airport was one-half mile and there was a 200 foot space between terra firma and the base of any solid cloud layer. (This was the lowest minimum visibility required – at other airports the minimums went up due to less accurate navigational aids). Now, what that means is when I broke out of the cloud base there was 200 feet between me and mother earth, and I could see 3,000 feet in front of me. The only problem (well, not ONLY) is that on final approach I was flying at roughly 100 miles an hour. It does not take long to cover 3,000 feet horizontally or 200 feet vertically if you are traveling at 165 feet per second (give or take a few).
Add to that there was the issue of keeping both eyes glued to my instruments, making sure I had flaps and landing gear down (the chirp of rubber meeting concrete is much more comforting than the shriek of aluminum grinding on concrete), maintaining proper airspeed, monitoring all my approach and navigational aids, and talking on the radio whilst at the same time keeping one eye pealed out the windscreen hoping to catch a glimpse of the ground before it reached up and smacked me. And, I was doing this all single pilot – nobody named Auto sitting next to me to make sure I was not about to kill myself and spread thousands of pounds of freight all over the countryside.
So, when I saw the bright strobes and approach light system announcing the approach end of the runway I always let out a huge sigh of relief. It was always nice to breathe again when you have been holding your breath for 5 minutes.
The thing that was so comforting about seeing the approach light system was that it meant I was almost home. The lights did not have to worry about the fog, the ceiling level of the cloud base, the rain, the snow, or if everything in the plane was functioning properly and had been properly tuned, pushed and set. The lights were solid guides in a very fluid and dangerous system.
Oh, and one other thing I forgot to mention:
When flying in fog so dense I could not see my wingtips I had to turn off the strobe and landing lights on my airplane. This was true in daylight, but was especially critical at night or in snow or rain. If I did not the disorientation from the resulting strobe or the reflection from the landing lights could get me killed graveyard dead in a matter of seconds.
I had to make sure that the only lights my eyes would focus on were the lights of the approach light system on the end of the runway. Any other light was distracting, and potentially fatal. Once free of the clouds a quick flip of a couple of switches and I had my strobes and landing lights back on (if necessary).
I may be an alarmist, but I see way too many preachers and authors trying to fly in the theological fog with every light in and on their airplane turned as bright as it can, while ignoring the lights at the end of the runway. In other words, they are focusing entirely upon their constantly changing nature, their culture, their wants, their wishes, their desires, and the way they have decided God must think, act and judge; and they are totally ignoring the solid, immovable structure that tell us exactly how God in fact does think, act and judge.
Stated another way – we need to turn the lights off of ourselves and let the light of God’s Word guide us home.
I’m sick to death of preachers saying that some passage of Scripture can be ignored or rewritten because our culture is different from the culture in which the author lived. Yes, it is. And the culture of Paul was different from the culture of Abraham or David. But you never read of Paul disavowing Abraham or David just because they preceded him in terms of earthly chronology.
Our world is moving and changing at a speed far in excess of 100 miles an hour. The fog of contemporary culture is far more dense than any in which I ever flew. We cannot just sit back and “fly by the seat of our pants.” We have to end this infantile obsession with our narcissistic culture and realize that if we are going to safely lead others to a distant shore then we are going to have to trust the approach lights that God has given us – not our own fickle and changing opinions.
We have to turn the lights off of ourselves. God hasn’t moved since the days of Adam and Eve. He knows where firm ground is. He knows where our destination is. He has provided us with all the guidance we need. He has the approach lights turned up as bright as he possibly can.
Let us have a little faith in the light of God’s Word, shall we?
[Opinion disclaimer: the opinions expressed in this piece are mine and mine alone, and do not reflect the views of anyone that I am associated with - and that includes my wife, child, employers, my four cats, my rambunctious puppy or my very limited number of friends - or at least the friends who considered themselves my friends before they read this blog. My language is hyperbolic and some might consider it extreme. I intentionally did so for a purpose. I just want to make that point perfectly clear. In my next post I will return to a "quieter" and more analytical response. Today the right brain, tomorrow the left.]
There have been a flurry of “Christian” or biblical-themed movies hit the big screen in recent years, and especially in recent months. Just a few that come to mind are “The Passion of the Christ,” “Fireproof,” a somewhat lesser release called “The Secrets of Jonathan Sperry,” the most recent additions “God’s Not Dead,” and “Noah” and the soon to be released “Son of God” and “Heaven Is For Real.” I know I am missing many, but these are the ones that jump to my mind.
“The Passion of the Christ” and the recent release of “Noah” have generated the most discussion, mostly because they were big budget, big name releases that were heavily advertised and were, in different ways, very controversial. “The Passion of the Christ” was controversial because of the persona of Mel Gibson, hardly a choir boy, who pushed the movie from conception to completion. It was also brutally graphic – some reviewers felt it was almost obscenely so. “Noah” is controversial because (a) the only relation it has to the biblical story is the namesake and a lot of water and (b) I believe the producers and marketers of the movie wanted it to be controversial so they could sell more tickets.
In my opinion, many, though not all, “Christian” themed movies are just bad – some wretchedly so. I believe this first because of the (un)theology involved. Others suffer from low budgets and poor acting, directing and other technical aspects. Some are just so blatantly transparent that they reek of condescension and hyper-morality. Once again, in my opinion these movies are not just bad – they are bad in epic proportions – dreadfully, wretchedly, horrifically, insultingly bad.
So why are these movies so popular? Why do otherwise sane and believable ministers and bloggers scream “You HAVE to go see this movie” in bold letters and with three exclamation marks at the end? The obvious answer is that perhaps they have seen the movie and they genuinely like it. Movies are like anything else – my tastes are not everyone else’s tastes. What is garbage to me is a diamond to someone else. So, while you may think a particular movie is the greatest thing since “Gone With the Wind” I will politely say that hitting my thumb with a hammer is a far more enjoyable experience than watching it.
But I would like to suggest that there is another reason why any movie that has a vague “Christian” message is hyped so relentlessly, regardless of whether there are any artistic or theological reasons for doing so (or for avoiding it, for that matter.) I believe that most “Christian” movies are hyped and are popular with “Christian” audiences because that demographic is so starving for anything that even resembles “secular” themed movies that the Christian audience will simply neutralize any intellectual or critical component of their thinking because they want to go watch a movie that is one of “ours.” We have bought into the concept of “group-think” to the point that we cannot criticize or reject any product that has a “Christian” message because we would be guilty of shooting ourselves in the foot. I have been more than mildly amused with the fact that the greatest amount of negativity regarding the release of “Noah” is NOT directed at the movie (contrary to what some may think), but the real vitriol has been reserved for those reviewers (Christian or secular) who happen to criticize the movie on any of its major faults. It is “biblical,” it is at least tangentially related to God and faith (how much is dependent upon the viewer) and so the movie and the ones who produced it are viewed as being simply beyond criticism. “Hey Christians, we made a movie for you so shell out your money and keep your mouth shut.”
I guess I am more disappointed in the ones who should really know better – the ministers and church leaders who should (one would hope) have a greater grasp of theology and apologetics. I have to say in all honesty that the entire premise of “God’s Not Dead” is so incredibly laughable that I honestly wonder what anyone related to the film was thinking when they put the storyline together. A professor wasting an already limited amount of class time to having a debate with a student? A student getting away with yelling at a professor in front of a class? And really, how many professors would waste their time forcing their students to sign an atheist manifesto like “God is dead”? Now – I am well aware that atheistic professors will openly belittle and ridicule Christianity. But, come on people! Sometimes our spiritual xenophobia is so extreme that it borders on psychotic illness. I have agnostic/atheistic students in my classes who (a) would never set foot in a movie theatre with such a blatantly condescending title as that movie and (b) even if they did they would laugh out loud at the ridiculous setting of the movie. And they would definitely not appreciate the characterization of the professor in the movie.
Brothers and sisters, if we want to attract an agnostic or atheistic audience and honestly engage them in a meaningful discussion, insulting their intelligence is NOT the way to go about it. If we want to show that the message of Christianity is superior to that of the atheist, we should portray the atheist as the atheists or agnostics that I know – honest, kind, logical thinking people who are open to the person of Jesus but who have been led astray or even brutalized by a false manifestation of Christianity. (Incidentally – the movie itself violates a major rule of logic. In a proper philosophy class you would never be allowed to create a “straw man” type of opponent, which is exactly what the professor in the movie becomes. We think that because the “straw man” was defeated all similar arguments are thereby defeated. Nothing could be further from the truth, and the depiction is inherently misleading and therefore unethical.)
But these movies are NOT made for atheists or agnostics, they are made for “Christians,” because “God” or some biblical character’s name is in the title and they are supposed to “prove” that God is not dead or that he did thus and such thousands of years ago. They are designed to reinforce our already solid convictions. So “Christians” are shelling out dollars by the hundreds of thousands, perhaps millions, and no one is asking the 8 most basic, fundamental questions a Christian should ask about movies such as these – is this movie true? Is it honorable? Is it just? Is it pure? Is it lovely? Is it gracious? Is it excellent? Is it worthy of praise? (Philippians 4:8). If it fails on a majority of these questions then we should not support it. (I would also argue that these questions should be asked of ANY movie we think about seeing!)
C.S. Lewis is reported to have said that the world does not need more Christian literature. What the world needs, he said, was more literature produced by Christians that was excellent literature – good, solid, captivating stories that were told in a brilliant manner. I agree wholeheartedly with Lewis. What we need are wonderful movies, well written, beautifully acted and produced, and marketed not as “Christian” apologetics, but simply as captivating, worthwhile movies the whole family can view and enjoy.
And, maybe, if we did that, we might actually be able to engage our agnostic or atheistic friends in some honest and open discussion.
Stream of consciousness alert here – this post may not flow too logically. If you get confused, that’s okay. I am confused too.
Something Rush Limbaugh said the other day resonated with me. The only time I listen to Limbaugh is when I am in my car driving to my exercise or to lunch. I cannot give you the set up for the comment beyond he was discussing global warming (a massive hoax according to RL). The thing he said that made me start thinking was the overweening pride and arrogance that we who are alive today have when we think that we have everything all figured out, that we are the paragon of all human existence. In regard to global warming his point is that we think we have a real crisis here because the average temperature of the atmosphere has gone up a degree or so in the past 100 years or whatever. Of course, if we think that we are the be-all and end-all of civilization, we might have reason to be concerned. But if you look at the thousands of years of human civilization, who is to say that OUR atmosphere is the norm by which we should gauge all atmospheres? Maybe we have been living for the past 1,000 years in a atmospheric freak, and our world is just beginning to settle the score and get back to the way things were 1,000 years or more ago.
Whatever. You can have your own opinion about global warming or climate change or whatever you want to call it. But what does his theory have to do with spiritual issues? Have we decided that we, in the 20th/21st century have discovered what the sum total of godly living is? Are we going to measure all civilizations, past and future, against our vast and unchallenged spiritual maturity?
~ ~ ~
As I was explaining to one of my classes this past week, if we viewed all of humankinds’ knowledge as one of our oceans, what we know right now at this moment in history amounts to about a sewing thimble full of water. Our arrogance, however, exceeds that of the distance between the earth and the sun.
Where this slaps me upside the head right now is in trying to figure out why so many young people who are raised in the church are leaving the church, and what we can do, if anything, to reverse the trend. In a moment that may be born more of fatigue and frustration I’ve come to think that what we have been doing for the past 40 years is exactly the wrong thing to be doing!
You see, I was lucky to be raised at a time in which youth ministry was just getting started. I was blessed to have some of the finest youth ministers in the Churches of Christ influence me – perhaps one of the finest ever in the person of Bobby Hise. But, looking back on the situation through the eyes of a (mumble, mumble) year old, I wonder if we are not doing more harm than good by trying to “meet the needs” of teenagers and trying to “make the Bible relevant” to teenagers. I see more time, money and energy going into youth ministries today than ever before with decreasing results – when the graduates of these programs enter college or young adulthood they leave the churches in droves. Why? What are we doing that is producing such negative effects?
I think part of the answer goes back to Limbaugh’s observation. We have convinced ourselves that the next generation is the only generation that matters, and we will do anything and everything to make sure they have it better than we did. We have flashier worship services, the latest and greatest (and hippest) songs, we have multiple screens for our video sermons and the teens can interact with the speaker on their smart phones. Yet, I can tell you emphatically that our college students know far less Bible now than my high school classmates did “x” number of years ago.
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My friends, in the local vernacular, we are all hat and no cattle.
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Okay, I’ll admit it – I grew up spoiled. I had the world handed to me on a silver platter and served to me with a silver spoon. We had youth rallies and special classes and impressive camps designed just for us. We got to sing our special songs and we even taught some of them to the adults. And, as good American parents we have even upped the ante with our children and grandchildren. We will move heaven and earth to make sure our children and grandchildren are pacified and satisfied in a church that they will believe is “relevant,” whatever in the world that means.
And, boy – just look at the results. Look around at the average congregation. How many college students do you see? How many 20-30 somethings do you see? Some congregations may be doing very well, thank you. I suspect most are not.
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I find it more than simply fascinating that at the exact moment in which Peter confesses Jesus as the Christ, the gospel writers emphasize that Jesus began to teach the disciples that being the Christ meant death on a cross. Not only that, but being a disciple meant following that death on the cross and perhaps even sharing in that death on a cross.
So, while we are teaching that the Christian life is cool and hip and everybody should be a Christian and churches should try to do everything in their power to make sure we are comfortable and satisfied and have all our narcissistic needs met (especially if we are young and beautiful), Jesus was saying, “Hold on here – you got the theology right, I am the Son of God. But do you really know what that means and what following me means?”
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The point is, when increased budgets and activity result in decreased results, maybe we have something backwards. Maybe we have had something backwards for over a generation now. Maybe we need to re-think the whole discipleship issue, from the ground up.
Maybe we should be teaching more about the cross and doing less spiritual spoiling of our children, grandchildren, and converts.
Meant to tackle this topic last week, and the wheels came off of my planning cart.
A few months ago I wrote a response to the New Mexico Supreme Court ruling that a photographer could not legally refuse to participate in a homosexual wedding regardless of that photographer’s religious belief. In the weeks/months that have passed since that ruling the accounts of courts and judges forcing people to accept and even participate in what they view as aberrant behavior have just mushroomed. In my last post I mentioned I would suggest a way forward for the church, but in reality what I have to say is not new – either to me or to others. So, I am not claiming originality here, but I would like to share once again what I believe the church must do, or must continue to do if it is already doing so.
By way of reminder, I do not see the United States as a Christian nation. Perhaps we once were: that point can be debated. But we should no longer use the phrase if we are to have any respectability. At one time those who lived in the United States but were not Christians managed to smile when Christians invoked the phrase. Now, the American world is no longer smiling. The quaint little expression “Freedom of Religion” now is interpreted to mean, “Freedom to keep your religion to yourself.” When Americans no longer have the right to LIVE their religious beliefs, we in effect no longer have that freedom.
We must accept this fact or nothing else we do will ever matter.
So, how is the church to move forward in a post-Christian world? Once again – I make no claim to originality, but here are some preliminary thoughts:
1. We are going to have to get over the fact that people will hate us. For too long we have been thinking and acting as if we can change people’s hearts by changing our beliefs and practices. If I have heard once I have heard a thousand times, “if we do not change [x] (where “x” can be just about anything) then our young people will leave us and no one in the community will want to join us.” So, churches change names, worship styles, language styles and incorporate the newest, flashiest equipment on the market. And what happens? Their young people leave for an even edgier church and the people in the community do not want to join them because they are simply the latest in a long line of churches who have changed names and core values.
Is my Bible the only one that has John 15:18-25 in it? Or is this the first generation in which speaking up for one’s beliefs has caused a negative reaction? Why do we believe that changing OUR beliefs will cause others to change THEIR hearts? I am not suggesting that we should be hateful, or that we should never ask questions about what we believe. But legitimate self-examination is a far cry from running in absolute panic away from any criticism or unwarranted attack.
No – we are going to have to overcome this irrational fear of being disliked and we are going to have to realize that the new “normal” is for God’s people to stand out in stark contrast to a bent and broken world.
2. We are going to have to ACT like we believe what we say we believe. We say we believe in a lifetime of marriage between one man and one woman, but we practice the acceptance serial marriages like we owned a wedding chapel and our livelihood depended upon as many “re-marriages” as we can possibly create. We say we do not believe in pre-marital co-habitation, yet we allow our children and grandchildren to “try out” marriage partners as if they were test-driving a new vehicle. We say we oppose graphic violence, sexuality and adult themes, and we buy millions of dollars of movie tickets every month, and allow our teens and pre-teens to do likewise. We fill our minds with the same base lyrics that non-Christians fill their minds with, and salve our consciences by attending a worship hour a week and re-proclaiming how much we hate words and actions that blaspheme our God.
But, if we ditch the cable and turn off the satellite, our neighbors might think we are weird or un-American or something. See point #1.
3. We are going to have to re-evaluate this entire “The Constitution as the 67th Book of the Bible” mantra that “conservatives” have been repeating for so long. Oh, no – no one actually ever says that, but that is exactly what is meant in many of our good conservative (read “Tea Party”) speeches.
Brothers and sisters, ladies and gentlemen, the Constitution is a wonderful document. Maybe the best human government document that has ever been written. But, strictly speaking, following the Constitution is exactly what has brought us to this point in history. The words “Jesus,” “Christ,” “Bible,” or “Christian” simply do not appear in the Constitution nor the Declaration of Independence. The framers of the Constitution did not want a theocracy, and certainly not a Christocracy, and they made sure we did not get one. But human seeds grow up into human trees, and the fruit of a Christ-neutral document is now becoming ripe. Yell and kick and scream all you want to, but how else are you going to interpret the protections ingrained in the Constitution that prevent one religion from becoming physically forced upon all citizens? If we have the freedom to exercise religion, we also have the freedom not to exercise religion, and when you allow (or actually mandate) broken, sinful, human judges to decide what is or is not constitutional, then bingo – welcome to the U. S. of A. in the year 2014. So, what was brilliant in terms of human government has proven to be utterly disastrous in terms of discipleship to Christ.
But, to quote that out-dated and horribly non-American apostle Paul, “Our citizenship is in heaven. And we eagerly await a savior from there, the Lord Jesus Christ.” (Philippians 3:20)
4. The church is going to have to start practicing some old-fashioned discipline. The church has boundaries. We are not everyone and everything. Not everything is holy. Not everything is “set apart.” There is clean and un-clean, holy and un-holy, Christian and un-christian, saved and lost. It is ridiculous to suggest that a congregational leadership cannot exercise any kind of discipline because “if they do then people will get their feelings hurt and they will leave.” This is not to suggest that the eldership “withdraws fellowship” from someone just to rattle their swords. I have witnessed that and it was a stain against some good men and a good congregation. But for a biblical leadership to allow, or to even sanction, blatant immorality within the congregation is just unconscionable. The same is true of doctrinal beliefs. A congregation cannot condone or sanction contradictory beliefs. You cannot have a separate worship service for every competing feeling or doctrine. If everything is acceptable then nothing is sinful. And we wonder why people look at us with our three different services with three different worship formats and laugh? We are not demanding discipleship – we are offering a circus.
Sorry for the wordiness today – I guess I got a little carried away. But the world is not smiling at us anymore – if it ever did. And we, as God’s people, are going to have to learn a new way to act. Or, conversely, we are going to have to start acting like we’ve known how to act all along.