Category Archives: Christ and Culture
During World War 1 a young naval officer received his country’s honor by serving as a captain on a U-Boat, the German submarine. Such service required the greatest bravery and patriotism.
During World War 2 that same young officer spent his days as a prisoner in the Nazi concentration camp at Dachau. He was arrested at the command of Adolf Hitler because of that same bravery and patriotism. He loved Germany – he did not love Hitler.
Martin Niemoeller is not widely known as a Iron Cross recipient as a U-Boat commander. Such behavior is usually condemned today – especially because in WWI the use of submarines was considered cowardly and unethical. However, the nerve that shaped a naval commander was also the nerve that shaped a resistor, and it is Niemoeller the Protestant Pastor that is most widely known today.
You may not know the name, but it is virtually certain that you have read, or heard, his words –
First they came for the Socialists, and I did not speak out – because I was not a Socialist.
Then they came for the Trade Unionists, and I did not speak out – because I was not a Trade Unionist.
Then they came for the Jews, and I did not speak out – because I was not a Jew.
And then they came for me – and there was no one left to speak for me.
Today Christians have a choice. We can either stand up for those who are being pressured and bullied into cowering to the government, or we can wait until everyone else has been defeated and then there will be no one left to speak up for us. It does not matter whether it is a baker, a photographer, or a caterer, if we do not speak up for those who are being crushed by the “legal authority” of the government, we cannot complain when no one speaks up for the Christian church.
This generation’s battle line has been drawn. The confrontation over gender-bending, sexual ethics, and related issues has just begun – it has not been decided. The church must decide, and must voice its decision clearly, whether we stand for those who cannot and will not bow to the pressure of a tiny minority that is hell-bent on forcing its perverted views of sexuality on everyone or if we are simply concerned about our own little cloister.
After WWII, Martin Niemoeller became one of the most vocal proponents of pacifism. He learned his lesson. He knew he could never be another cog in a war machine. He was a soldier in another army – the army of the Prince of Peace.
Here is a question church – are we going to stand up for those with whom we might have minor disagreements because they do not take communion like we do, or they use a different prayer book than we do, or because they use no prayer book and do not take communion at all? Or are we going to stand with them and for them, because it is the right thing – the only thing – to do?
I started out my devotional time this morning with a prayer. Funny for me to admit this, but I usually do not – I usually pray to conclude my Bible reading time, but only infrequently will I pray before. That is something I need to change, but I digress.
I guess I felt a special need to pray this morning. This is not a happy time for me right now. For the second time in 12 months my wife and daughter are going through a significant period of loss. A year ago it was the death of a precious friend and mother of my daughter’s friend. This year it is a loss by relocation – but a significant and painful loss nevertheless. I’m also struggling with a number of other things – nothing major, yet nothing trivial either. Just life.
So, I prayed. I asked God for help. I asked Him to speak to me through his word. I wanted some comfort, if not some specific answers.
Then, I turned, as I always do, to my first section of reading, from the Psalms. This is what I read –
Don’t put your confidence in powerful people; there is no help for you there. When they breathe their last, they return to the earth, and all their plans die with them. But joyful are those who have the God of Israel as their helper, whose hope is in the LORD their God. (Psalm 146:3-5, NLT)
I could quote the entire Psalm, and if you are interested you can read it. It is a powerful message of faith, and quiet confidence.
I am sick to death with our “government” in the United States. The Supreme Court just ruled that individuals who pervert the most sacred gift God has given human beings now have the right to “marry” each other in all 50 states. It is sickening. But what is just as sickening is that the Chief Justice, John Roberts, flapped his jaws about how the ruling was all about imposing the will of the Supreme Court instead of upholding the Constitution, when it was HIS pathetic and inexcusable imposing of HIS will that permitted the greatest rape of the Constitution in decades with the Affordable Care Act. The man must have no conscience at all.
Yea, I know – inflammatory rhetoric and all that hogwash. Well, like I said, I am not in a happy place right now, and I tend to be a little blunt at times. But, as angry as I am with the entire miscreant government that we now have, I am only too aware that human governments are human governments, and human governments are steeped in sin and perpetuate sin. So, the ruling by the SCOTUS this morning was sickening, but fully expected. I would have been shocked had the decision gone the other way. When sinful people are given that much power, it is folly to expect a Godly outcome.
What really, really upsets me (and here I WILL bite my tongue – er, keyboard) is that the CHURCH is just as culpable. Yes, you read that – We, the people of God, share absolutely in this decision. For years, decades, and now going on centuries, we have put our faith, our trust, our hope, in the fallible minds and hands of the congress, the president, and the constitution. We have given what is holy to the dogs and we have cast our pearls before swine. We have sown the wind, and we are reaping the whirlwind (tornados, for those of you in West Texas). So, before we go marching off to some rally and demand that we elect more sinful, fallible, broken human beings to a sinful, fallible and broken system of government, maybe we should get down on our knees and profess our faith and submit our heartfelt repentance before a Holy and Transcendent God.
It sickens me to see what our country has lost. It sickens me far more to see the church, God’s people, become so compliant by trusting in the human system that created this cesspool. We can pray all we want, and say “In God We Trust” all we want, but if our initial reaction to today’s ruling is, “We have to elect more Republican (read, “God Fearing”) Senators, Representatives, and a Republican President” then we deserve every single one of the Godless rulings this SCOTUS has handed down over the past decade or more.
No, dear Christian friend. Electing sinful, broken and power-hungry Republicans will not solve any of our problems.
We need to start acting like we actually believe Philippians 3:20 and Hebrews 13:14. We need to start acting like our hope is in the LORD our God, and not some empty suit in Washington D.C.
The early Christians turned the world upside down, and basically converted most of the known world, when the ruling government actively sought to destroy them. Homosexuality and other sexual perversions were rampant. Violence was systemic, not occasional. And, yet, the Christians prevailed, because they believed their LORD was in heaven, not in Rome.
Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter. Woe to those who are wise in their own eyes, and shrewd in their own sight! (Isaiah 5:20-21, RSV)
They have healed the wound of my people lightly, saying, ‘Peace, peace,’ when there is no peace. Were they ashamed when they committed abomination? No, they were not at all ashamed; they did not know how to blush. Therefore they shall fall among those who fall; at the time that I punish them, they shall be overthrown, says the LORD. (Jeremiah 6:14-15, see also 8:11-12, RSV)
The word of the LORD came to me; “Son of man, speak to your people and say to them, If I bring the sword upon a land, and the people of the land take a man from among them and make him their watchman; and if he sees the sword coming upon the land and blows the trumpet and warns the people; then if any one who hears the sound of the trumpet does not take warning, and the sword comes and takes him away, his blood shall be upon his own head. He heard the sound of the trumpet, and did not take warning; his blood shall be upon himself. But if the watchman sees the sword coming and does not blow the trumpet, so that the people are not warned, and the sword comes, and takes any one of them; that man is taken away in his iniquity, but his blood I will require at the watchman’s hand. So you, son of man, I have made a watchman for the house of Israel; whenever you hear a word from my mouth, you shall give them warning from me. If I say to the wicked, O wicked man, you shall surely die, and you do not speak to warn the wicked to turn from his way, that wicked man shall die in his iniquity, but his blood I will require at your hand. But if you warn the wicked to turn from his way, and he does not turn from his way; he shall die in his iniquity, but you will have saved your life . . . Say to them, As I live, says the LORD God, I have no pleasure in the death of the wicked, but that the wicked turn from his way and life; turn back, turn back from your evil ways; for why will you die, O house of Israel? (Ezekiel 33:1-9, 11 RSV)
The apostle Paul told his young student Timothy to “Preach the word of God. Be prepared, whether the time is favorable or not.” (2 Timothy 4:2, NLT). The time is not very favorable for the watchman to sound his trumpet, at least not in the western, individualistic American culture. Our culture is becoming less Christian by the moment, regardless of what any survey says, and the substitution of evil for good and darkness for light is becoming almost ubiquitous. We’ve lost the ability to blush. I’m not even sure some people know what it means to blush.
Perhaps the clearest example of how the words Isaiah and Jeremiah are being fulfilled once again in our world is the manner in which everyone, Christians in particular, and especially those Christians who have a more conservative or orthodox view of sexuality, are being told we have to “love” those who are willfully perverting God’s design for marriage and gender relationships.
Just in the past couple of days I have seen articles, published or highlighted in well-known Christian publications, that emphasize how holding conservative views on marriage or sexual orientation is somehow bigoted, hateful and unchristian. We are told repeatedly that to suggest that a homosexual lifestyle is sinful is itself sinful. We are to honor and support those who reject God’s division of humanity into “male and female.” Gender, our God-given maleness or femaleness, is something we can change, just like our clothing.
[This is just an aside here, but has anyone else noticed the hypocrisy of the LGBTQ language here? Society is being told that homosexuality is an inborn trait, something that cannot be changed; and yet our SEX is something that can be changed if and when someone decides they have been “born” into the wrong body? Would it not be equally true that someone who has homosexual urges has simply been “born” with the “wrong” set of urges and needs to undergo a proper sexual orientation procedure?]
Dear readers, at some point someone needs to stand up and say, ENOUGH. Love does not mean simply going along with whatever someone says or thinks. We love our children enough to spank their hand when they reach for a hot stove. We love our children enough not to let them play around loaded firearms. We love our children enough to limit their access to poisonous chemicals whether it is rat poison or Jack Daniels whiskey.
Would it be “love” if we saw our brother slowly killing himself by injecting heroin into his bloodstream to simply say, “well, that is my brother’s life, I cannot judge him because of Matthew 7:1, so I am compelled to love and accept his life.” Would it be love if we saw our sister destroy her life and others by snorting cocaine to simply say, “Well, according to Matthew 7:1, I cannot judge my sister, and she was born with this incapacity to handle cocaine, but I can offer her love and acceptance and make her feel welcome in my home.” Would we say to a young woman who is selling her body for enough money to buy one more fix of methamphetamine, “Well, having sex is normal, you know, and who am I to judge another’s actions; besides it is her life and it is my responsibility to offer her love and acceptance and to let her know that her life is no worse than any other life.”
Speaking from a biblical perspective, what the moral revisionists want us to believe is “love” is not biblical love. Biblical love confronts sinners (all of us) with the truth – it is confrontational when it needs to be confrontational; is is disciplinary when it needs to be disciplinary; it names sin when sin needs to be named.
When love exchanges light for darkness, when love exchanges good for evil, when love shouts “peace” when there is no peace, and when love silences the trumpet when the watchman sees the sword approaching, then love is no longer love. At that point “love” has become sin.
I’m not exactly sure the process that encouraged me to read this book – I had a bunch of “irons in the fire” over the past couple of years, and a note indicates I bought this book in July of 2013 – so it has been a while since I have read it. It has taken me a while to get around to reviewing it, but that time delay does not reflect on the importance of the book.
There are some books that you read and you think, “Wow, I wish I had thought of that.” Other books you read and you think, “I’m not sure I agree with that, or I do not think the author made his case very well here.” And then there are the books that you read and you think, “Wow. I agree with the author, and I really wish that he was not right.” Bergler’s book fit that third category for me. I have felt that Bergler’s thesis was true for quite some time, but I could not have said it as powerfully or as eloquently as Bergler does.
Bergler’s thesis is given on pages 4 and 8:
Beginning in the 1930s and 1940s, Christian teenagers and youth leaders staged a quiet revolution in American Church life which can properly be called the juvenilization of American Christianity. Juvenilization is the process by which the religious beliefs, practices, and developmental characteristics of adolescents become accepted as appropriate for Christians of all ages.
And then this:
Adolescent Christianity is any way of understanding, experiencing, or practicing the Christian faith that conforms to the patterns of adolescence in American culture.
The main point of the book is that due to the influence of the adolescent culture shift that started in the 1930’s, the American church is basically a church of adolescents. This is not something that can be undone, according to Bergler. Indeed, he states emphatically that his book is NOT a manual on how to eliminate juvenilization – and the last chapter is dedicated to “The Triumph and Taming of Juvenilization.”
Bergler demonstrates how each of the major groups of American Christianity (Liberals andConservatives, Catholics and Protestants) have been affected by this trend. The one group that he points out that has managed to resist the process is the Black church. This is true because Black Christians did a much better job of integrating their youth into the entire church and thereby fostered a greater degree of maturity as their youth matured.
In contrast, by creating, and by constantly re-creating age specific “youth groups” complete with their own “youth ministers,” the vast majority of the American church scene simply allowed their youth to stagnate in the period of life we call adolescence. The problem is that now “we are all adolescents” as the introduction is titled. Just think of the major issues in the American church today and you will find that at the root there is a systemic lack of Christian maturity. Everyone wants the church to be what they want it to be, not what Christ has called the church to be.
Having gone through adolescence in the 1970’s this book was a hard read for me. I loved the youth group that gave me so much strength as a young Christian. But I can see now how we have bent the church to try to match the demands of what can only be described as “adolescence” that we have lost sight of Paul’s instruction to “grow up into maturity . . . into Christ.” By allowing everyone to stay an adolescent, we have almost killed the church.
The one problem I have with the book is Bergler’s acceptance of the problem he identified. True, in the final pages he discusses how the process needs to be “tamed,” but I do not see how the issue he discusses can be dealt with short of ending it. Adolescence may be a necessary stage of growth for today’s young people, but in no way do we want them to stay stuck in adolescence. We want to move them to maturity – we want to move the church to maturity. We want, or maybe better put, we NEED to grow up!
I heartily recommend the book. It may open your eyes, it may challenge you, and you may thoroughly disagree with Bergler, but in my (humble) opinion you cannot disregard the issue that he reveals.
This semester’s schedule calls for me to get back into Christian ethics. So, in addition to the basic text I am using, I have been reading some sources that are “new” to me, John Howard Yoder, in particular. Yoder is perhaps the most persuasive and well-known among pacifist writers. Whether you agree with Yoder, disagree with Yoder, love him or hate him, if you are going to wade very deep into Christian ethics you have to deal with Yoder and the application of his views.
This, however, is not really a post about Yoder. Perhaps I will do that at another time.
What Yoder got me thinking about was how diluted Christianity has become. With very, very, few exceptions, most congregations of virtually every stripe or color of Christians have become conformational. This fact is astounding, given the reality that Jesus called upon his disciples to be transformed, and transformational, and the apostle Paul wrote emphatically that disciples of Christ are to be transformed and transformational. (see Romans 12:1-3)
To explain my terminology here, conformational Christianity is a Christianity that has conformed itself in one or more aspects to the culture in which it resides (for us Americans, that would be a free-market, capitalistic, militaristic, representative republic). We look like good Americans, we act like good Americans, we talk and buy and sell and defend and basically exist as if America was the “promised land” of which Moses spoke to the Israelites.
Transformational Christianity, both individual and communal, would examine that culture (or cultures) and work with the remnant of ideas that might be God affirming, and would reject or transform everything else in order to live fully and whole-heartedly within the “reign of God” on earth. A transformed Christianity would look nothing like its surrounding culture, except as that culture has itself been transformed by the Christian leaven working within it. A transformed people would be known by their inexplicable love for one another. They would be known for their total devotion to the ethics of the Kingdom of God. They would not be concerned about money or power or prestige or whether or not they were being treated fairly under the Constitution. A transformed church would live as if this world was a transition to a better world, a re-created Garden of Eden in which Christians will all share in a re-established image of God.
Conformational Christianity asks, “What is culture saying that we must do in order to appeal to consumers looking for the best religious deal?” Transformational Christianity asks, “How has Christ changed my life, and how can I go out and change my world.” Conformational Christianity asks, “What can we do to keep our young people from choosing another church or to leave the church altogether?” Transformational Christianity says, “I have no idea what you are talking about, our kids are begging for opportunities to serve and lead.” Conformational Christianity worries that maintaining any tradition will hamper its effort to “be relevant.” Transformational Christianity rejoices in traditions that keep its message pure and alive, while willingly looking for new ways to express its faith – with no regard whatsoever for the issue of “relevancy.” Transformational Christianity knows intuitively that a person cannot make the church “relevant” (what ever that means), it knows that the church is relevant for the purpose of transforming people’s lives as a basic, fundamental part of its existence.
I know of too many churches that are sell-outs to cultural pressure. They define the term, “conformational Christianity.” They conform to both the style and content that the western culture demands of them. In the words of Jesus’ parable, they are worthless, their fate is to be thrown on the dung heap.
Transformational churches are salt and light in the midst of a bent and broken world. Jesus called on his disciples to be transformational people (Matthew 5-7). Paul echoed that call in Romans 12. Peter called on the churches to whom he was writing to be a Holy people, just as the God they worship was Holy (1 Peter 1:13-16).
Be Holy. Be Transformed. Be Transforming. That is the challenge given to the Church of Christ. I pray we have the courage of our convictions, and that we can accept this challenge without fear or favor to any earthly power.
Election day 2014 is a week away, so this coming Sunday in pulpits all across the country there will be impassioned pleas for civic obedience known as voting. Some statements will be simple announcements of locations where a person may cast a ballot. In others there will be impassioned pleas for a specific cause or political party. Some preachers will no doubt name names. All of this will be done under the guise of obeying a biblical mandate to vote.
Except, there is no biblical mandate, command, example or necessary inference to vote. None. Nada. Zip.
The closest thing the New Testament authors get to endorsing Christian activity in the affairs of the state are encouragements for Christians to pray for all leaders. The end is not so that “our side” can win an election, the goal is that there be a peaceable existence for all so that the gospel can be preached without hindrance. That’s it.
But you will not hear that from the pulpits of most Christian churches this Sunday.
As a preacher I can think of at least three reasons why Christians should be leery of voting. But, just for good measure I will throw in a fourth for free:
1. There is not a single book, a single chapter of a book, or a single verse of a chapter that dictates a Christian must cast a ballot in an election. You simply cannot find one. The only way you can build a case for voting is to take the passages to pray for secular rulers and twist them out of context to include the concept of voting (a concept that was completely foreign to the New Testament authors).
2. Elections specifically and politics in general are all about power and coercion. The way of Jesus is about humility and service. Elections are about getting my guy (or gal) elected so that they (we) can beat up the other guys and make them toe our line. When was the last time you saw a publicly elected official willingly submit to the views of the opposing party? Jesus and the apostles willingly submitted to their accusers and antagonists, with nothing but the power of the God’s grace and gospel to protect them.
3. If you buy the cow, you get all four hooves and the tail. You cannot say that you voted for the good things your guy or gal proposed, but you disagree with the bad things. Nope – you vote for the whole package. I learned this the hard way after voting for George W. Bush. For all the good he may have accomplished, he is still the president that ordered our troops to attack Iraq with absolutely no provocation by Iraq – only some vague “potential” to attack the US. The results in the mid-east and to thousands of families of killed American troops has been devastating. If you vote for a war-monger, you have blood on your hands. Good intentions are a lousy excuse.
4. The art of politics is compromise. Compromise is, however, the death of Christian influence. Compromise meant the destruction of the nations of Israel and Judah. God never said, “Do the best you can and settle for what you can get.” Jesus did not say, “Anyone who wants to follow me can do so as long as you don’t follow other gods too much.” I’ve never understood how a Christian can support the passage of certain laws because “we get more than we give up.”
I cannot say with absolute biblical certainty that casting a ballot is a sin. However, for these and other reasons I know that I cannot cast a vote in good conscience. David Lipscomb was right about one thing – if you participate in the kingdom of the world you share in the guilt of that kingdom. You cannot use the tools and methods of Satan to defeat Satan. I was thrilled beyond description when Ronald Reagan won the presidency. But Ronald Reagan gave us Bill Clinton, and Bill Clinton gave us George Bush and George Bush gave us Barack Obama. You see the progression here? Who is next? I see no individual who will lead this country in Christian principles.
So, dear Christian, if you vote, vote with the clear understanding that you are participating in a system that is driven by every malevolent intention and power of Satan. Cast your vote with the clear understanding that if your candidate wins, you share in every outcome of his or her decisions. Cast your vote with the clear understanding that you cannot wrestle in a pig sty and come out smelling like a rose. Cast your vote knowing that it is your privilege in America to do so, but also understand that there is no mandate in Scripture for you do do so.
I’ll give you two quotes, you decide which one is acceptable and which one is unacceptable.
“Infidels in the region have three choices: convert to Muhammed, pay a tax, or die.” – The Islamic State to non-Muslims in their territory.
“The time has come that we need to either convert them, which I think is next to impossible, or kill them.” Phil Robertson, patriarch of the “Duck Dynasty” family and elder in the Church of Christ, speaking about the Muslim extremists on the Sean Hannity radio show.
Okay, have you figured out which one is wrong? I’ll give you all the time you need……
Here is a hint. Both statements are reprehensible, and for the same reason. Both are born of a far right-wing ideology that replaces faith with fanaticism. “If you do not agree with me, you deserve to die, no questions asked, no quarter given.”
The first statement is reprehensible enough coming from practitioners of the “Religion of Peace.” The second is even far more reprehensible, coming from a follower of the Prince of Peace, who sacrificed his own life so that all men could have the hope of a reconciliation with a Holy God.
How is it that men can replace religion with such hatred? Especially coming from one who claims to follow the Christ who said, “Love your enemies, and pray for those who persecute you.” Somehow I do not see how, “Convert or we will bomb you into eternity” is much of a loving or prayerful statement.
Tonight in our college Bible study we read and discussed the book of Jonah. The college kids got it. God loves all people. Even the people of Nineveh, the capital of the nation of Assyria.
As in, the capital of the proto-nation of Iraq, the modern day nation of all the Muslims Phil Robertson wants to convert or kill.
God actually loved the Assyrians enough to send a prophet to them to warn them of their sinful ways. Yes, the message was, “repent or perish,” but that message came from a God that is “gracious and compassionate, slow to anger and abounding in love, a God who relents from sending calamity.”
I think Phil Robertson needs to read his Bible a little more carefully. I think he needs to read the Sermon on the Mount, and I think he needs to read the book of Jonah.
And I think that anyone who agrees with the kind of faith that would rather bomb someone into damnation rather than pray for them a path into glory should really, really re-examine whether they are following the Prince of Peace or a hate-filled creed that is as damnable as the ideology they seek to destroy.
I have not been posting much this summer (and probably will not, except for a stray column now and then). I am working on finishing my dissertation for my Doctor of Ministry program and I am up to my armpits in writing crises. I just have not had time for this space this summer.
But, some things are just too good to pass up.
As a part of my dissertation I was reviewing some material from earlier classes at Fuller Theological Seminary. I came across a book that I did not realize how important it was the first time I read it, but now after the passage of some time and the focusing of my dissertation I have an entirely new appreciation for the material.
The book is titled, Dissident Discipleship: A Spirituality of Self-Surrender, Love of God, and Love of Neighbor by David Augsburger. It is published by Brazos Press out of Grand Rapids, Michigan, and has a 2006 publication date. In a sentence, the book is a description of the Anabaptist view of discipleship.
I don’t want to spoil anything for those of you who are curious about my dissertation, but finding this book on my shelves again was huge. Augsburger works through eight core practices of discipleship: Radical Attachment, Stubborn Loyalty, Tenacious Serenity, Habitual Humility, Resolute Nonviolence, Concrete Service, Authentic Witness and Subversive Spirituality. Augsburger then concludes with six appendices, the most valuable to me was the seven “Core Convictions” of the Anabaptists. As you can tell from the chapter headings, this is not fluffy reading. Although Augsburger works through some heavy theology, the book is not written in “technical jargon” and is easily accessible, if the reader will simply devote some time to absorbing the material. The content will challenge you, regardless of whether you accept Augsburger’s conclusions or not.
Coming from a tradition that values reason and logic above all else, there was much in this book that was difficult for me to understand. I do not agree with everything that Augsburger says in the book – I never agree whole heartedly with any author (well, almost never). However, after the passage of several years, a whole heap of a lot of study, and the focus of my dissertation, all of a sudden I think I realize just how important, and how powerful, this book really is.
The fact that the book is based on the “radical” Anabaptist tradition will, no doubt, be distressing to many. If you judge a book, or an entire movement, by the fly-leaf of a book review or by the shallow lecture of someone who knows nothing about the tradition, then this is probably not the book for you. It would rattle your cage to the point you would probably lose your sanity.
However, If you are serious about learning about an often misjudged and abused people, then by all means buy and study this book. If you are serious about learning about what it means to be a disciple of Christ, then by all means buy and study this book. If you are interested in deepening your walk with God and your service to the church and world, then by all means buy and study this book.
But be careful, you just might end up becoming a dissident disciple.
I apologize to my out-of-the-U.S. readers, but this is where I live, and if you do not have this problem consider yourself extremely blessed.
Yesterday I wrote what probably has been my most angry post. I am still fuming – and believe me, what I posted was nowhere near as vitriolic as what I deleted. Quite simply I cannot fathom why anyone would consider a personal “right” (whether it truly is or not is debatable) over the life of another human being, but especially the child of grieving parent. Enough of that.
The question I want to pose today is why do American “Christians” have such a morbid attachment to the U.S. Constitution? Why are American Christians so emotionally attached to that piece of paper? Can anyone explain that?
Really, people – its just a piece of paper. A bunch of human beings got together, wrote it down and then voted on what they wrote. It is as simple as that. There was no divine intervention, no words from Mt. Sinai, and there were clearly no words from Golgotha. It was a significant human achievement, I will grant you. But Americans, and Christians in America especially, act as if Moses carried down the mountain before the 10 Commandments. I mean, wasn’t Moses elected president of the NRA? That’s good enough for most Duck Dynasty fans, anyway.
Here is a little exercise for you – think of the most horrific thing that can happen to the U.S. Constitution. Was it destroyed? Did a foreign country overwhelm the U.S. and burn it to ashes? Did the President get it annulled? (Our current one is working on it, by the way). Got it? Now, what would change about your life?
Really, seriously – what would change if the Constitution was to be destroyed? Would you maybe lose your job? Would you become a slave? Would you have to go to an interment camp? Maybe your family would be killed? Maybe you would be killed?
Well, guess what, good Christian American – each and every one of those things has occurred to people as a direct result of the U.S. Constitution! If you doubt be ask the descendent of a slave. Ask a Native American Indian whose ancestors were beaten, raped, forced to live in “Reservations” (which is a really polite word for “Concentration Camp”) and, if they resisted, were murdered by the thousands. Ask the Chinese who were forced to work as virtual slaves as the country moved west. Ask the Japanese and German immigrants who were forced to live in interment camps during WWII simply because of their last names. Yeah, boy, we have a long list of Christian accomplishments – all at the power of the U.S. Constitution.
If the U.S. Constitution were destroyed tomorrow I will tell you what would still be true – God would still be God, Jesus’ sacrifice on the cross would still be effective for all who believe in him, disciples of Christ would still be able to live in the greatest free country in the world – the country of the Kingdom of God.
No human can ever be really free just because of the accident of his or her birth. No human can ever be a slave to anyone if that person has been set free by the blood of Christ. We are all, each and every human who has ever lived, ultimately the slave of whichever god we choose to be the ruler of our life. And that subjection is proclaimed most clearly by the things we protect the most fiercely and those things we absolutely refuse to give up.
So, I ask again, why are American Christians so devoted to the Constitution? Oh, I think I just answered my own question.
Okay, I hope I did not vacuum someone in here that did not want to be here, and if I did I apologize. In no way, shape or form do I agree with the message of the title of this post (notice the quotation marks??). However, an increasing number of people do believe this, but not in manner that you might suspect. On a surface “intellectual” level they will say that yes, indeed, Jesus was the living embodiment of the eternal God. However, on a functional “gut” level they simply do not accept that Jesus is in any way the one, true, living God.
Just this week I was reminded (in reading another blog) that there is a deep seated repulsion of the idea that the loving, kind, and all-forgiving Jesus of the New Testament could be associated with the mean, nasty, wrathful and genocidal God of the Old Testament. This is especially true in two specific areas: capital punishment and homosexuality. The God of the Old Testament, it is averred, was a deity best described as cold, austere, vengeful and angry. Offer the wrong kind of incense and poof, God just zapped you dead. Touch the Ark of the Covenant in an unworthy manner and pay for it with your life. Simply go outside and pick up a few sticks on the Sabbath and kiss your next birthday goodbye. And that whole sex thing? That was just one entire death sentence just waiting to happen. It is a wonder any babies were born.
However, turn the page from Malachi to Matthew and all of the sudden we have Jesus – meek, mild, gentle little Jesus who cradled sinners and hobnobbed with the wretched. Jesus, it is proclaimed, never had a bad word to say about anyone, forgave everyone, and basically told his followers, “You know, all those stories about God punishing the unrighteous – well, that was true up until I was born, but now its ollie-ollie-in-come-free.” Why, we have Jesus getting drunk (or at least tipsy, so it is insinuated), thumbing his nose at all those restrictive 10 commandments (or at least that pesky Sabbath one) and promenading around with the promiscuous. Amazingly enough, Jesus looks just like a rebellious teenage or a baby-boomer looking for a second childhood.
Of course, all of this is post-modern deconstruction and re-historizing. Individuals who have this myopic view of Jesus and God have never done one, or perhaps either, of two things. They have never deeply read the Old Testament, and they have never deeply read the New Testament. For in the Old Testament we see God repeatedly begging His wayward people to return to Him and demonstrating time and again how He has made it possible for them to do so. Likewise, we see in the New Testament, especially in the words of Jesus, how God’s patience is limited. There will come a day of judgment in which some will be blessed and some will be punished. Jesus himself pronounced specific and eternal curses (woes) upon those who rejected his words, as well as offered tears because they would not.
Yes, God demanded strict obedience in the Old Testament, and He punished those who defied His Holiness. If I read Acts 5 correctly, He did so in the New Testament as well. And, yes, God forgave blatant sinners in the Old Testament (insiders as well as outsiders to the faith); and, clearly, He did so in the New Testament. So, you tell me – exactly how is the Jesus of the New Testament different from the God of the Old Testament? It seems to me that the entire point of the New Testament is that Jesus IS the God of the Old Testament – only briefly made human so that we could see and hear from Him directly (Jn. 1:1).
Please do not get caught up in this postmodern falderal. Of course it is not new – according to the writer of Ecclesiastes nothing is ever entirely “new.” But it is certainly becoming more prevalent. The New Testament portrayal of Jesus does not contradict the Old Testament portrayal of God. The gospel of Jesus is in the Pentateuch, the Writings, and the Prophets just as clearly as it is in the Gospels, Acts and the Epistles. However, the Holiness of God is just as prevalent in the Gospels, Acts and the Epistles as it is in the Pentateuch, the Writings, and the Prophets. We worship One God, not two. That God has one will, not two. There is one people of faith, not a pre-faith and post-faith. And we will all be saved by the one grace of God, and judged by the one revelation of that God.
Hear O Israel, the LORD our God, the LORD is one. (Deut. 6:4)