How Do You Make The Church Relevant?
The Christian world, Western edition, is all atwitter with the discussion of how to make the church relevant. From what I am to gather, the precipitating issue which started all of this discussion is the fact that young people are leaving the “church” in droves. Not by tens, or hundreds, it would appear. But apparently all across the religious spectrum from the most conservative Bible believing hell-fire-and-brimstone type churches to the most liberal mainline denominations, young people are voting with their feet in unprecedented numbers. The answer, as discussed in books and seminars and blogs and tweets, is to make the church “relevant.”
As I have mentioned many times previously, I am not the brightest bulb in the box, so please, if I am missing something here, please enlighten me. But just how exactly to you make ANYTHING “relevant?”
From my somewhat perplexed and even increasingly agitated viewpoint, something either IS relevant, or it is not, but there is virtually nothing a person can do to make something relevant.
Go ahead – I dare you. Make something that is absolutely irrelevant to your life relevant. Let’s say you hate a sport – say golf. Many people love the sport. Some tolerate it. Others despise it. Now, how are you going to make golf relevant to someone who hates it? Make them play 18 holes every day? Read them the rule book every night before they go to sleep? Put a video of “Golf’s 10 Greatest Moments” on their 72 inch TV screen? How, exactly, can you make something relevant by forcing it down someone’s throat? Or, by making it more sexy? Or by jazzing it up with a praise band or a dance team? Or by adding “non-traditional” songs? It just will not work, folks. You can put all the lipstick you want to on a pig and guess what – all you end up with is a very confused and possibly very angry pig.
Either the church is relevant to a person’s life or it is not. There is no way under God’s pure blue sky that we are ever going to make something that is irrelevant to become relevant. I am not trying to be obstinate, unkind, or uncharitable here. Provocative, for sure – I want to provoke some serious thought.
Just this week I have been reading Deuteronomy in my daily Bible reading. The past two days two verses have leapt out at me while I have been thinking about this subject. The first is Deut. 27:9, “Moses and the Levitical priests spoke to all Israel, ‘Be silent, Israel, and listen! This day you have become the people of the LORD your God.'” Now, that verse might slip past me 9 out of 10 times I read it. But notice – this “day” to which Moses and the priests made mention was not the day the Israelites left Egypt, nor the day they received the law at Mt. Sinai. The “day” was the day they had the law read to them as they prepared to cross the Jordan into the Promised Land. In other words, the past was important for the Israelites and they were never to forget it, but what was relevant was the law in their immediate and given situation. But Moses and the priests did not make the law relevant – it simply was relevant.
The second verse is Deut. 32:47, “For they [the words Moses was giving the Israelites] are not meaningless words to you but they are your life, and by them you will live long in the land you are crossing the Jordan to possess.” Notice that. The words of the law are not meaningless. They are life. We look at the Levitical law as dry as day old toast, meaningless and beyond comprehension. To the “people of God” however, they constituted life.
I have to confess – I am really befuddled here. It just seems to me that if a man went through the Palestinian countryside saying, “I am the Son of God” and if he was able to defend that claim with Old Testament prophecy and the immediate power of God, and if that same man was crucified and three days later was resurrected out of a cold and sealed tomb, then what that man and his immediate followers said to me are relevant. I do not make them relevant. I have the choice to accept their relevance, or to reject their relevance and thereby declare them to be irrelevant for my life, but in neither case am I materially affecting the reality of the relevance of the Son of God or of his disciple’s teachings.
What this all boils down to is that when someone writes a column or a book or gives a speech and says in effect, “Young people will return to the church when we make it relevant” they have placed an impossible requirement on the church. We cannot crawl inside some 20-something-year-olds head and flip a switch and suddenly “make” the church relevant.
If Jesus and his sacrifice are relevant to any person’s life, then the church will be relevant. If the church is irrelevant – what does that say about the person’s devotion to Jesus and to his mission to create the “people of God?”
I am in no way suggesting that every congregation that bears the name of Jesus is relevant. Many congregations died years ago, it is just that no one has told them yet. Many others are in the final gasps of life. If you doubt me, just consider the seven letters to the seven congregations of the church in the book of Revelation. Seven churches were addressed, but it is clear that each was dealt with on an individual basis. Laodicea was lethargic, but that had no bearing on the relevance of the church. Sardis was in effect dead, but that had no impact on the relevance of the church universal. Philadelphia was perking along pretty good, but that did not mean it was more relevant than Laodicea or Sardis. There is a HUGE distinction between a dead or dying congregation and an irrelevant church.
So, call me a cynic or an old fuddy-dud or a knuckle-dragging troglodyte if you wish. I am simply not buying the snake oil that is being peddled by so many in so many different ways today. The church is the most relevant community in the world. We will never be able to make it more relevant, or even make it relevant to begin with. We can make a congregation more useful, more inviting, more caring, more evangelistic, more benevolent, more knowledgable, more grace oriented, more worshipful, more inclusive, more inter-generational, – and maybe a dozen other things. But relevant?
C’mon theologians, preachers and bloggers, let’s use a better word!
Posted on February 12, 2013, in Christ and Culture, Church, Language, Leadership and tagged Book of Deuteronomy, Church, Churches of Christ, Culture, Language, Postmodernism. Bookmark the permalink. Leave a comment.