Bible Reading Schedule – 2015

It is time for my annual (or almost annual) post suggesting a daily Bible reading schedule. This coming year (2015) I am going to return to an older schedule I have used, and after explaining that schedule I will explain why I believe it to be a valuable exercise.

First, a bit of an explanation – it sounds confusing, but it really is not. I just explain in confusing terms.

The basic schedule calls for a reader to read 5 chapters of the Old Testament every day, Monday through Saturday. Also, one Psalm is read daily, Monday through Saturday. On Mondays and Saturdays the reader reads one chapter of the New Testament, and on Tuesdays through Fridays the reader reads 2 chapters of the New Testament. Thus, on Mondays and Saturdays the schedule calls for 7 chapters a day, and on Tuesday through Friday it calls for 8 chapters a day. This schedule allows a person to read through the entire Bible twice in a year. I choose one translation for January – June, and another for July – December. This allows me to “hear” the text in two different translations within one year.

Now, a couple of changes need to be made throughout the year. For one, February only has 28 days, so there has to be some changes in the Old Testament readings. I combine some of the smaller prophetic writings, or I will add a chapter here or there depending on context. Also, Ps. 119 is 176 verses long, so I break the Psalm into 24 verse sections for a daily reading.

To work the whole schedule out, I take a calendar and, starting with Jan. 1, will write down the OT, Psalm, and NT reading for each day on that calendar. Planning ahead is part of the discipline of reading. Of course, there are dozens, maybe hundreds of pre-printed schedules out there – but what fun is that? Part of the joy of this plan is you actually have to spend time working it out. The return you get for your time is quite gratifying.

You may ask, “What about Sunday?” Well, that is when I turn to the Moravian reading schedule, which follows the common lectionary reading for Sunday. So, every Sunday there is an Old Testament reading, a reading from a Psalm, a reading from a gospel, and a reading from another New Testament book. The lectionary follows the common Christian calendar.

This past year I followed the Moravian reading schedule completely, but I learned a couple of things. The Moravian schedule is much more expanded – you read through the Bible once every two years, meaning the readings are much smaller. But I learned that the manner in which the Moravian schedule breaks the Old Testament readings is not necessarily along contextual lines. Many stories are interrupted, and others are broken in seemingly incongruous ways. Also, many of the Psalms are divided, when they should have been read in their entirety. Now, a reader can always read the entire Psalm every day, and I often did, but it just did not make sense to me to break so many of the Psalms into smaller sections. The New Testament readings make much more sense, at least this past year, as the readings all came from the gospels which are easier to break into contextual sections.

An objection to my longer reading schedule is often “I don’t have time to read that Bible that long every day.” Let me say first that there are some people for whom that is true. I think especially of mothers of young children. Babies and toddlers just do not allow for lengthy periods of quiet time. However, for the overwhelming majority of us, that excuse is just a dodge. How much time do you spend with your eyes glued to a screen – either your computer, phone, or tablet? Uh huh, thought so. Now, how much time do you spend reading your Bible? Yeah, right. See – our priorities are revealed by the amount of time we devote to certain tasks. I seriously doubt that many of us cannot devote 30 – 45 minutes a day to reading the Bible, even if it has to be broken into sections (Old Testament in the morning, Psalms and New Testament at night). It is not so much a matter of opportunity, but will power and dedication.

Another objection I hear is “I just want to read a verse or two and meditate on those.” Wonderful! I think that is a great idea. But with that idea comes the related problem of atomizing the Scriptures. The Old Testament in particular was written as a narrative, a story. By just pulling one verse out of thin air a reader misses the “story” that makes the verse important. So, by reading larger sections (and 5 chapters a day is NOT that long of a reading), a reader can follow along with the narrative of the text. Then, if a particular verse, or section of verses, strikes you as especially meaningful, then by all means take the time to meditate on those verses.

The point of any daily Bible reading schedule is that it is pointless if we do not spend time in the text. I fully admit that this “long” reading schedule is not for everyone. But, for some, it may be the schedule that opens entire new doors into the Scripture.

Whatever your plan, choose one that works for you and stick with it. Let us all become readers of God’s word in 2015!

Why Are We Afraid of Our History?

Lo and behold – I am in the final stages of getting my DMin dissertation approved. It has been a wild ride. Soon, though, I hope to have it in my rear-view mirror. In 2015 I hope to present a series of posts here that will kind of summarize my dissertation, although I will probably add some comments here and there that were not necessarily pertinent to my academic paper.

One benefit of my paper was that I was introduced, and perhaps re-introduced in some areas, to some parts of my history that I was not aware of. Even now, as a result of reading a book that came into my vision as I was writing my paper, I realize that I know very little of my own spiritual history – the history of the Churches of Christ. This is odd, because before I started writing my paper I would have argued that I knew quite a bit of this history. I had classes in Restoration History, I have read extensively (so I thought) in Restoration history, and yet…I barely touched the “hem of the garment” as the old saying goes.

Why are members of the Churches of Christ so adverse, or afraid, of learning and teaching our history? As I address this and issues next year I will undoubtedly expand on some of my thoughts here, but here are some of the reasons that have occurred to me as I have worked on my dissertation.

1.  We deny that we even have a history. Other churches have histories, we do not. We were created on the day of Pentecost, round about AD 33 in Jerusalem, and that is that. No need to study all that historical stuff that happened over the past 1900 + years. As Henry Ford has been quoted as saying, “History is bunk.” Just study the Bible and that is all you need to do. Sadly, this is the opinion of a great number of members of the Churches of Christ today.

2.  Even if we admit that we have a history, there is no use studying it, because it really does not matter anyway. Studying history only dredges up old fights and issues that no one wants to deal with today. Let sleeping dogs lie. Besides, if I do not study what actually happened in my history, I can write my own history. That way my side is always right. Do not try to confuse me with the facts, my mind is made up.

3.  We are simply mortified to find out that our history, is, well, so different that what I pictured it. I am stunned to discover that some members’ (even well educated members’) understanding of our history is so blatantly wrong. I have taught a couple of survey type courses on Restoration history in congregations, and without fail someone will walk up to me and say, “I never knew [insert subject] happened that way.” Usually it is in regard to the instrumental music question, but several other topics always seem to catch people off-guard. Case in point – recently a congregation had a “Friends Day,” always a perilous adventure in Churches of Christ because visitors are stunned to find that the band packed up and moved out. So, explanations must be made as to why there is no electric guitars, drum sets, or nary a piano to be seen. Now, a perfect opportunity exists to open visitor’s eyes to the depth of understanding that encompasses over 200 years of Restoration thought. But no, not for this congregation. No, the reason there was no band up front was because it is our tradition not to have instrumental music. No mention of the biblical, historical, or theological reasoning that lies behind that tradition. No mention that Churches of Christ are just one of many groups that recognize the power and beauty of acapella singing. Nope. Just a half-hearted dodge from someone who was terrified that a visitor might think that there was actually a defensible reason why there was no instruments of music in sight. You see, if your history embarrasses you, it is far better never to actually investigate that history.

4.  Studying our history exposes our weaknesses and our failings. Here is where I spent most of my time briefly surveying the history of the Churches of Christ as it related to my specific topic. Everyone wants their history to be a history of nobility, honor and unimpeachable righteousness. How strange that the Churches of Christ would want to think this, seeing as how the entire history of the Israelite people (the original “Church of God”) is one long history of mistakes, faithlessness, and more mundane goof-ups. Why should we expect our history to be any different? The fact is the leading voices of the Churches of Christ have made just as many mistakes as they have made things right. But, admitting your weaknesses and failings is a painful, humiliating experience. Many, if not most, members of the Churches of Christ would just rather blithely go through their life thinking that the men (and sometimes women) that they have some vague connection to are enshrined as God’s cherubim and seraphim – blameless, holy, and untouchable.

I genuinely wish more members of the Churches of Christ would  learn to appreciate our history. Our history is one of the richest, most exciting, and dare I say, most entertaining of stories. It is replete with triumph and tragedy, success and failure. This history is part and parcel of who I am – how can I deny it? And, for those who have come to the church late in life, it is an amazing story of the American spirit (for good or ill) and learning from this history explains much of the current religious situation in America today.

Why are we so afraid of our history? Maybe I know, and maybe I don’t know. But it bothers me that members of the Churches of Christ are so blatantly ignorant of our history. I pray that changes. Maybe the next generation will not be so phobic about pulling out some dusty history books and turning a few pages…

People in Whose Presence I Stand in Awe

Okay, been posting a bunch lately, but over the summer and into the fall I have been involved in a very introspective process. As a tangential benefit of this study I have learned I stand in awe of a number of individuals. I just wanted to share who those people are.

First, I am in awe of those who have earned a PhD degree from a real university (not one of those paper mills). I slaved over a paper that came to just over 180 pages in length, and one of my supervisors told me her doctoral dissertation was over 400 pages in length. I have SO much more respect for the holder of legitimate Doctorates of Philosophy – in any field, history, philosophy, religion. Those who belittle education better not cross swords with me – I am not in the mood to praise ignorance and stupidity.

Second, I am utterly in awe of those who play instruments or sing on a professional level. I mean real musicians, not “America’s Got Talent” musicians. I mean concert musicians, pianists, guitarists, wind instruments, string instruments of all kinds. Just about anyone can play three chords on a cheap guitar. But I am fortunate enough to get to witness some amazing young people who can sing and play with the most amazing skill – even at their level of development. It is awe-inspiring. I simply bow in honor to them.

Third, I am in awe of anyone who can build something with their hands – carpenters and metal workers especially. I am gifted at turning large pieces of wood into sawdust, and that is about it. So, when I see a hand-crafted table, or an ornate ironwork, or even a quality painting, I just quiver.

Once upon a time I had dreams of being a leading professor, or a concert pianist, or a carpenter. I now know none of those things is going to happen. But, I can appreciate the skill of each of these groups of people even more. Now, when I hear a lecture, or hear a concerto, or examine a hand-made wooden table, I can just enjoy it, instead of envying the one who produced it. That makes for a much more pleasant experience.

Thanks to all who have achieved such heights in their chosen fields. I tip my hat to you all.

What is Education?

Yesterday I responded to another blogger who equated information with education. He claimed that because the millennial generation had access to the greatest amount of information in history, that made them the most educated generation in history. In a not-so-subtle poke at irony, I pointed out that conclusion revealed a considerable lack of education – mere information does not equate to education.

So, in the spirit of fairness (and after re-reading my post a couple of times) I think I should offer a few thoughts about what education IS, as opposed to what it is not.

First, education certainly begins with the accumulation of information. You cannot be educated in an intellectual vacuum. So, you have to have some information in order to be educated.

Second, education requires the accumulation of differing types and levels of information. If you receive your information from only one source your education will only go so far. Also, if your information stays on one level you will never proceed very far in your quest for an education. I’ll have more to say about this later. And, finally, your information must be quality information. You can surf the internet and get literally hundreds, if not thousands, of bits of information that is questionable, unreliable, or just plain false.

Third, education requires a competent teacher/mentor. Whereas a great amount of information can be gained just by reading books (or the internet), real education requires the poking, prodding, and positive resistance provided by a caring, knowledgeable teacher. Good teachers know when to support, when to challenge, when to question, and when to discipline. As the Ethiopian eunuch responded to Philip when asked if he understood the prophet Isaiah, “How can I, unless someone guides me.” (Acts 8:31). We all, every single one of us, needs a competent teacher to move beyond the basics of any field.

Fourth,  the best education is achieved in the presence of many others. In other words, the best education is communal, not private. Now, here again, you can learn great things, and you can take private lessons and become quite well informed – but to be truly educated you need to rub shoulders (and exchange thoughts, impressions and ideas) with others. The wise teacher once wrote, “Iron sharpens iron, and one man sharpens another.” (Prov. 27:17)

Fifth, education takes time. You cannot bake a cake in 30 seconds. Concert musicians will practice their scales for hours, not minutes. Real education involves more than the ability to “google” a word and scroll through a couple of dozen web sites. Real education takes time – lots of it.

So, it may very well be that the millennial generation ends up being the most educated in history – but they are far too young and inexperienced at this point to make such a grand conclusion. I am going to withhold my final judgment until the millennials cease to be the generation that is known for moving away from home to go to college, only to get a degree and move back in with their parents because they can’t, or won’t, establish their own lives. It is a generation under construction, and it is too early to declare they are the most anything.

As I close, I just want to add a theological twist to this post (after all, the title does involve the word “theology.”) It is a huge aggravation to me that certain individuals will claim to be well educated when all they read are books written by certain authors, or published by certain publishers, or blogs written by “approved” writers or preachers. I know publishers who will not publish certain works because they do not fit the “profile” of the publisher. There are then people who will only buy books from that publisher because the publisher is “safe” or “sound” or “approved.” Thus, the same material gets re-hashed and re-published in various forms (none of which are controversial or designed to stretch anyone’s comfort zone) and yet the publisher and the reader both strut around like so many peacocks in a zoo, proclaiming their erudition. Here is a hint – if you only read books because you know going in what the author’s conclusion will be, and you read the book because you agree with that conclusion, you are NOT getting an education. It is the height of stupidity to speak in an echo chamber and to be impressed because all the voices you hear agree with you.

To be truly educated, you must be able to express the conclusions of those who disagree with you in such a manner that they know you have not only read their material, but actually understand it.

No preacher should ever proclaim that he understands any subject, or the beliefs of any group of people, unless he reads deeply and broadly in that subject or group. I cannot tell you how many people have tried to teach me about the Emerging Church and they have never read a single book written by someone who actually promotes the Emerging Church movement. Oh, but they read a review of a book written about the Emerging Church by a “sound” brother in the faith, so that is good enough.

O, please, spare me your pathetic ignorance.

I hope this clarifies why I responded to that blogger in such a straightforward manner.

Informed Does Not Mean Educated

Yesterday I was directed to a blog post regaling the virtues of the millennial generation. For those of you who do not know, the millennial generation is that group of people born in the late 1970s (or early 1980s) through the mid 1990s. So, the oldest of this group are entering their 30’s, the youngest are still in college, or are perhaps entering college. You can find many different opinions as to when a “new” generation arrives and supplants its predecessor. There are obviously large “buffer” groups in-between clearly defined generational groups.

Anyway, in this blog the author made the statement that the millennial generation is the most educated generation in modern history, if not all human history. I almost choked on my coffee. But, then I understood what the author was saying. In the next paragraph he pointed out that millennials have greater access to more information than any generation before. Now that I can agree with. But, seriously, information does not equal education.

I deal with millennials every day. And, granted, some of them are incredibly gifted, brilliant, and well educated young people. And, on the other hand, some of them are dumber than door-knobs, yet with the ability to google just about any topic and scroll through thousands of bits of information in just seconds. They know how to work their tablets and smart phones with amazing dexterity, and yet they cannot think their way out of a wet paper bag.

Having access to information does not equal education. You can live in a library for all of your life and still be illiterate – just having millions of books at your disposal does not mean you know what is in them, nor does it mean that you can process the information that they contain in an intelligent manner. The fact that the author of the blog appeared to be a millennial himself (just going by his picture) proves my point. He equated information with education. Education certainly requires information, but education means far, far more than access to or even appropriation of information.

What does this have to do with theology? It is funny, but one of my college groups was discussing the huge increase in the number of Bible translations over the past couple of decades. Whereas I grew up with maybe a dozen translations to choose from, now there are hundreds, with more being produced every year. You have more translations on your smart phone than I had to study in the library at ACU (okay, that dates me). But, the proliferation of translations has done nothing to increase the knowledge of the Bible, nor general biblical literacy. If anything, knowledge of the Bible has decreased with the increase in the availability of modern Bible translations. Access to greater information has actually had a negative affect in terms of people knowing the text, and how to apply the text of the Bible. The Bible has just become another app on your phone, standing in competition with FaceBook, Twitter and the latest, greatest computer game.

I do not mean to unduly criticize the millennial generation. Those in this category certainly did not ask to be born in the year they were born, and they were handed a world that was thoroughly trashed by the Boomers and Gen X. Maybe the millennial generation will be able to fix some things that need to be fixed, and, God willing, maybe they will see fit to return their sights onto God and the Church. They have a tough row to hoe – and mere access to information is not going to help them. They need to learn how to process that information, and they need to learn how to make that information work to the benefit of mankind, not its detriment. My generation did not do such a good job with that mandate. I can only hope the millennials, and my daughter’s generation (what ever it will be called) can do better.

But, please, do not confuse information with education. That just proves how uneducated you really are.

Book Review – Hearing God’s Voice (Tom Olbricht)

Tom Olbricht, Hearing God’s Voice: My Life with Scripture in the Churches of Christ (Abilene: ACU Press,1996).

I just finished writing my dissertation for my Doctor of Ministry degree. I learned so much in writing that paper. One of the things I learned was that no matter how much information I thought I had gathered on a particular topic or sub-topic, there was always one more (or a dozen more) reputable sources to consider. When men have been thinking and writing about the Church and Christian topics for almost 2,000 years it is just impossible to be original.

One of the sources that I discovered in the process of writing my paper was Tom Olbricht’s, Hearing God’s Voice. I have been vaguely aware of Dr. Olbricht – he was at ACU when I started my undergraduate program there. I was always intimidated by Dr. Olbricht. He was a large man, and it would be kind to say that his suits were never impeccably tailored. Scuttlebutt was that you only took Dr. Olbricht’s classes if you had a suicidal wish to blow up your GPA, or if his course was required. Because he was primarily in the grad program, I never had to make that decision. When I did finally enter ACU to earn my Masters degree, Dr. Olbricht had moved on to Pepperdine University in Malibu, CA. By that time I was not so easily led by whispers and gossip, and I took every course I could from Dr. Everett Ferguson. Since that time I have regretted not having had any classes with Dr. Olbricht. After reading this book I regret that lack even more.

Hearing God’s Voice is a book about hermeneutics within the Churches of Christ, but it does not read like a typical book on hermeneutics. It is mostly an autobiographical journey through Dr. Olbricht’s life, showing how hermeneutics (or how a person interprets the Bible) both shapes and is shaped by life experiences. It is a fascinating story, and if you are interested in the history of the Churches of Christ in the mid to late 20th century, you will want to get this book and read it. The book is part “who’s who” within the Churches of Christ, part pedagogy on how to obtain advanced academic degrees, part critique of the Restoration Movement, and, finally, part hermeneutic.

You have to get to the end of the book before Dr. Olbricht explores his hermeneutic in any great depth, except that you have to really read all of the early parts of the book, because his hermeneutic is inseparably connected to his life’s story. He did not just get his hermeneutic out of a book, and he does not want anyone to try to get their hermeneutic out of his book. At least, I do not think he does. I think, in perfect professor fashion, Dr. Olbricht would say, “Now that you’ve read my book, go forth and discover the art of hermeneutics!”

Dr. Olbricht is certainly one of the premier theologians within the Churches of Christ. Few men have attained the level of expertise, both theologically and in rhetoric, of Dr. Olbricht. I think I would still be intimidated by Dr. Olbricht, but having challenged myself with Dr. Ferguson’s classes, I think I would have greatly enjoyed listening and learning from Dr. Olbricht.

I do not agree with everything Dr. Olbricht says in this book – especially with his understanding of hermeneutics. After all I have said in praise of Dr. Olbricht, that may sound heretical, but no man is perfect, and, while I deeply appreciate many of the moves that Dr. Olbricht proposes in this book, I also identify some significant weaknesses in his approach. Perhaps the greatest is that I sense Dr. Olbricht’s approach is simply too open-ended. To use a sports analogy, he has an impressive wind-up, and the pitch leaves his hand in a blur, but by the time the ball gets to the plate it is barely rolling across the ground. I appreciate the emphasis that Dr. Olbricht places upon the reader (or auditor), but in the end it appeared to me that the reader/auditor had a greater place in Dr. Olbricht’s hermeneutic than the Scripture did. I believe his two examples illustrate that. And, today, approximately 20 years after the book was written and published, I believe that the steady march of same-sex relationships and gender-bending would support my contention.

Any hermeneutic, if it is to faithfully transmit God’s word to a new generation, must begin with the full and unquestioned authority of Scripture. We need to make sure the message of Scripture is heard in new and fresh ways, but the reader NEVER is to be allowed to determine the meaning of Scripture. The reader/auditor is to discover the meaning of the text, but the skill of discovery and the power of determination are two completely different concepts.

Oh well, sorry for the sermon. Bottom line – if you are interested in hermeneutics, and especially if you share a love for the Restoration Movement and the Churches of Christ, I highly recommend this book.

Voting is a Privilege, Not an Obligation

English: Ballot Box showing preferential voting

English: Ballot Box showing preferential voting (Photo credit: Wikipedia)

Election day 2014 is a week away, so this coming Sunday in pulpits all across the country there will be impassioned pleas for civic obedience known as voting. Some statements will be simple announcements of locations where a person may cast a ballot. In others there will be impassioned pleas for a specific cause or political party. Some preachers will no doubt name names. All of this will be done under the guise of obeying a biblical mandate to vote.

Except, there is no biblical mandate, command, example or necessary inference to vote. None. Nada. Zip.

The closest thing the New Testament authors get to endorsing Christian activity in the affairs of the state are encouragements for Christians to pray for all leaders. The end is not so that “our side” can win an election, the goal is that there be a peaceable existence for all so that the gospel can be preached without hindrance. That’s it.

But you will not hear that from the pulpits of most Christian churches this Sunday.

As a preacher I can think of at least three reasons why Christians should be leery of voting. But, just for good measure I will throw in a fourth for free:

1.  There is not a single book, a single chapter of a book, or a single verse of a chapter that dictates a Christian must cast a ballot in an election. You simply cannot find one. The only way you can build a case for voting is to take the passages to pray for secular rulers and twist them out of context to include the concept of voting (a concept that was completely foreign to the New Testament authors).

2.  Elections specifically and politics in general are all about power and coercion. The way of Jesus is about humility and service. Elections are about getting my guy (or gal) elected so that they (we) can beat up the other guys and make them toe our line. When was the last time you saw a publicly elected official willingly submit to the views of the opposing party? Jesus and the apostles willingly submitted to their accusers and antagonists, with nothing but the power of the God’s grace and gospel to protect them.

3.  If you buy the cow, you get all four hooves and the tail. You cannot say that you voted for the good things your guy or gal proposed, but you disagree with the bad things. Nope – you vote for the whole package. I learned this the hard way after voting for George W. Bush. For all the good he may have accomplished, he is still the president that ordered our troops to attack Iraq with absolutely no provocation by Iraq – only some vague “potential” to attack the US. The results in the mid-east and to thousands of families of killed American troops has been devastating. If you vote for a war-monger, you have blood on your hands. Good intentions are a lousy excuse.

4.  The art of politics is compromise. Compromise is, however, the death of Christian influence. Compromise meant the destruction of the nations of Israel and Judah. God never said, “Do the best you can and settle for what you can get.” Jesus did not say, “Anyone who wants to follow me can do so as long as you don’t follow other gods too much.” I’ve never understood how a Christian can support the passage of certain laws because “we get more than we give up.”

I cannot say with absolute biblical certainty that casting a ballot is a sin. However, for these and other reasons I know that I cannot cast a vote in good conscience. David Lipscomb was right about one thing – if you participate in the kingdom of the world you share in the guilt of that kingdom. You cannot use the tools and methods of Satan to defeat Satan. I was thrilled beyond description when Ronald Reagan won the presidency. But Ronald Reagan gave us Bill Clinton, and Bill Clinton gave us George Bush and George Bush gave us Barack Obama. You see the progression here? Who is next? I see no individual who will lead this country in Christian principles.

So, dear Christian, if you vote, vote with the clear understanding that you are participating in a system that is driven by every malevolent intention and power of Satan. Cast your vote with the clear understanding that if your candidate wins, you share in every outcome of his or her decisions. Cast your vote with the clear understanding that you cannot wrestle in a pig sty and come out smelling like a rose. Cast your vote knowing that it is your privilege in America to do so, but also understand that there is no mandate in Scripture for you do do so.

The Evaporating Center of the Churches of Christ

Have you ever watched a puddle of water evaporate? It seems like nothing is happening for the longest time, and then it is gone. Slowly, inexorably, the water just becomes vapor, then a damp spot, and then, nothing.

I feel like I am watching a puddle disappear, and that puddle happens to be the only church I have been a part of, loved, and occasionally argued with. The vast center of the Churches of Christ is simply evaporating. More quickly in some places, more slowly in others – but the tide of change is undeniable.

When I was a child, then a young man, and even into my young adult years certain things could be counted on. Death and taxes were two of the more unpleasant, but there was a definite comfort in knowing my faith family was solid. Oh, we had our crusty fundamentalists and our wild-haired “digressives,” but like most families the outliers were pretty much used for illustrations and family reunion jokes.

Now, the joke is on the middle.

The fundies and the un-fundies have long been sharpening their knives, and now the hostilities are fully engaged. The more progressive the one side gets, the more reactionary the other side becomes. This just infuriates the progressives (who steadfastly protest that they do not care what the fundies are doing) and so they "push the envelope" even further. Anyone who just wants to follow Christ and wear his name is accused on the one hand of being "soft" on doctrine and of being a cultural coward by the folks on the other side of the aisle.

I used to stand comfortably in the middle of this grand, varied, and sometimes confusing assembly. Now, I am not even sure where the middle is. I fear it is gone.

  • I cannot believe in a 6,000 year old earth because I studied and learned how that number was ciphered out. I must be a liberal.
  • But, I believe in the inspiration and authority of all of the Scriptures – even the ones that claim Moses wrote the greater part of the Pentateuch, and that Isaiah actually did write all of the book that bears his name. So, that makes me a reactionary.
  • I have received multiple degrees from ACU and now have my Doctor of Ministry almost complete from Fuller Theological Seminary. By virtue of guilt by association, color me a flaming progressive.
  • Except that I believe there is firm scriptural and theological evidence for such issues as baptism for the forgiveness of sins, acapella congregational singing, and male spiritual leadership. Avast, I’m a knuckle dragging troglodyte.
  • I believe in the necessity of a highly trained, deeply educated “professional” ministry staff. Hefty lefty, am I.
  • Except that I also know all too well the intoxication that comes with an advanced education that is divorced from reality. An education is only as good as the grounding of those who provide it – and a thermometer is not the only thing in this world with numerous degrees and no intelligence. I must be a tighty righty.
  • I believe in the power and strength of a solid, healthy tradition to anchor our peevish human ways. Way out in right field! But I despise a stifling traditionalism that squelches the moving and leading of God’s Holy Spirit. So I’m so far out in left field that I’m selling popcorn and hot dogs.

I know I am introspective by nature. When I take one of those psych tests I raise the “melancholic” bar to impossible heights. It’s not fun always seeing the dark clouds behind the silver lining. If I sound like a bucket of cold water – well, that’s me. But I used to find solace in knowing my church family had my back.

I’m sorry, but the only thing I feel now is that one side or the other only wants to bury their knife in the middle of my back.

It’s not only lonely trying to be in the middle, now it is emotionally and spiritually dangerous.

Right-Wing Ideology is Abhorrent, “Christian” or Not

I’ll give you two quotes, you decide which one is acceptable and which one is unacceptable.

Ideology Icon

Ideology Icon (Photo credit: Wikipedia)

“Infidels in the region have three choices: convert to Muhammed, pay a tax, or die.” – The Islamic State to non-Muslims in their territory.

“The time has come that we need to either convert them, which I think is next to impossible, or kill them.” Phil Robertson, patriarch of the “Duck Dynasty” family and elder in the Church of Christ, speaking about the Muslim extremists on the Sean Hannity radio show.

Okay, have you figured out which one is wrong? I’ll give you all the time you need……

Here is a hint. Both statements are reprehensible, and for the same reason. Both are born of a far right-wing ideology that replaces faith with fanaticism. “If you do not agree with me, you deserve to die, no questions asked, no quarter given.”

The first statement is reprehensible enough coming from practitioners of the “Religion of Peace.” The second is even far more reprehensible, coming from a follower of the Prince of Peace, who sacrificed his own life so that all men could have the hope of a reconciliation with a Holy God.

How is it that men can replace religion with such hatred? Especially coming from one who claims to follow the Christ who said, “Love your enemies, and pray for those who persecute you.” Somehow I do not see how, “Convert or we will bomb you into eternity” is much of a loving or prayerful statement.

Tonight in our college Bible study we read and discussed the book of Jonah. The college kids got it. God loves all people. Even the people of Nineveh, the capital of the nation of Assyria.

As in, the capital of the proto-nation of Iraq, the modern day nation of all the Muslims Phil Robertson wants to convert or kill.

God actually loved the Assyrians enough to send a prophet to them to warn them of their sinful ways. Yes, the message was, “repent or perish,” but that message came from a God that is “gracious and compassionate, slow to anger and abounding in love, a God who relents from sending calamity.”

I think Phil Robertson needs to read his Bible a little more carefully. I think he needs to read the Sermon on the Mount, and I think he needs to read the book of Jonah.

And I think that anyone who agrees with the kind of faith that would rather bomb someone into damnation rather than pray for them a path into glory should really, really re-examine whether they are following the Prince of Peace or a hate-filled creed that is as damnable as the ideology they seek to destroy.

Why America Will Never Move Beyond Racism If Racism Is The Method Of Measurement

English: No racism Lietuvių: Ne rasizmui

English: No racism Lietuvių: Ne rasizmui (Photo credit: Wikipedia)

Taking a break from writing to do a little writing...and it's been a long summer of writing!

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Another example of the inability of America to move beyond its racist past has embroiled the country in a racial stare down. The major media outlets are full of articles and stories and editorials about how we can fix this problem or that problem. The biggest problem is, the solutions offered will only serve to make the problem (racism) worse. Every solution involves the distinction of races, making racism the measuring tool for the elimination of racism. It just won’t work.

For example, the overwhelming majority of articles, and editorials I have read over the past several weeks pontificate that “white people are going to have to…” or “white Christians are going to have to…” or more generically, “the white Church is going to have to…” When you identify a group of people by their skin color or some other ethnic identification you have become part of the problem. You are a racist.

I have noticed a glaring absence in all of these articles and editorials and blogs. Nowhere have I read, “the problem with black America is…” or “black Christians must…” or “the black Church must…” According to the overwhelming majority of mainstream media, “Christian” bloggers and preachers, the only people who have a race problem are white people.

That is simply racist, and you probably think I am racist for thinking so.

In this latest example of racial unrest, a young man was killed by a police officer. Oops, I forgot to mention those two adjectives: a young black man was killed by a white police officer. What would have happened if the officer was. . .black, or Latino? What if the officer was female instead of male? Would there have been riots? Where would Al Sharpton be?

You see, there is a huge racial problem in America. There can be no denying that fact. Deniers in this case are not only ignorant, they are stupid.

There may have been a racial component in the shooting of the young man in Missouri. Only an unbiased search for truth will bring that out. If the officer is guilty of a racial bias he needs to be punished appropriately. If there was no racial bias, and if, as has been suggested, the officer was fighting to save his life, then he needs to be exonerated.

English: Dr. Martin Luther King giving his &qu...

English: Dr. Martin Luther King giving his “I Have a Dream” speech during the March on Washington in Washington, D.C., on 28 August 1963. Español: Dr. Martin Luther King dando su discurso “Yo tengo un sueño” durante la Marcha sobre Washington por el trabajo y la libertad en Washington, D.C., 28 de agosto de 1963. (Photo credit: Wikipedia)

But, this also needs to be said… Every day dozens of young black men are killed as the result of gangs, drugs, and other criminal acts. There are no riots, there are no marches, no caravan of satellite TV trucks show up, there is a glaring absence of the politicians crying out for justice and equality. The difference is that in Missouri the black man was killed by a white police officer, and in Chicago and New York and Los Angeles and Atlanta and in virtually every other major metropolitan city, when a black man dies at the hands of another black man no one seems to notice or care.

In God’s kingdom there is no such thing as race. Every human is equal. Every death matters – God does not wish that any should die (Ezekiel 33:11; 2 Peter 3:9). God certainly did not desire the death of the young man in Missouri. And God does not wish the death of any police officer who is killed in the line of his or her duty to protect the lives and property of the citizens he or she is sworn to protect.

The reality is, until we can learn to see past race and view each death as the death of a human being, without any attachments, we will never move beyond the issue of racism. As long as we use race as the measuring stick, we are doomed to be a nation of racists.

As Martin Luther King Jr. once so famously and correctly said, let us move toward the day when all young men and young women will be judged, not by the color of their skin, but by the content of their character.

Amen.

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